At-Tawbah 67: Hypocrite men and hypocrite women are of one another. They dictate what is evil, forbid what is good, and are miserly. They have forgotten Allah, so Allah will disregard them (In the Hereafter). Because, indeed, the hypocrites are great sinners.

This verse too they have wrongly rendered, Surah At-Tawbah, 67th verse. The hypocrite men and the hypocrite women — I'm reading the wrong one first, the wrongly rendered one. I stress this, pay close attention, don't misunderstand my words: the verse is not wrong, far from it. May Allah protect us. The rendering of the verse is wrong. Yes. The hypocrite men and hypocrite women are not of you, they are of one another, it says. They enjoin evil, forbid good and are stingy. They forgot Allah. And Allah forgot them. For the hypocrites are the transgressors themselves. Pay attention. Allah forgets no one in the worlds.

What is it? "And Allah forgot them," it says, doesn't it. Allah forgets no one.

Allah, who prepares the sustenance of every single living being to come until the Day of Judgment, who is (?), who says My mercy in the universe is for everyone — Allah forgets no one. Yes, in the Hereafter He leaves them alone, with no one. Yes, he's reading the correct one now. The hypocrite men and hypocrite women are not of you, they are of one another. They enjoin evil, forbid good and are stingy. They forgot Allah. Yes, and Allah will forget them. Not "forgot", "will forget". For the hypocrites are the transgressors themselves. Where will He forget? In the Hereafter.

At that Great Court, as I said, they will remain alone, with no one.

Yes.

Hypocrite men, hypocrite women — these are people who are not in the ranks of Islam, who are in their own ranks.

To Noah (peace be upon him), when his son as an unbeliever passed away, He says: he was not of your loins. To Abraham (peace be upon him): he was not of you, He says. About his father.

Well, so — where He says, We divided you on earth into peoples so that you may be recognised quickly — at the same time, all (?), coming from one another, are three classes. Ve ashâbü'l-meymeneti mâ ashâbü'l-meymeneh, those on the right, and ashâbü'l- meş'emeti mâ ashâbü'l-meş'emeh, those on the left. Ve's-sâbikûne's-sâbikûn ülâike'l-mukarrabûn fî cennâti'n-naîm, where He speaks of the third group, the group of the foremost. So, in proportion to the pledge people have given to Allah Almighty, Allah Almighty, so that they can prove themselves better on earth and, among their kind, within their own mental capacity, carry on their lives better, in pleasure or within their own feelings, colouring their lives, from a people in which they will prove themselves in the best way, Allah Almighty brings people, and people, as they secure their living within that people, want to hold on to life, living in pleasure.

In this case, He puts a Muslim soul among them. It abstains from the state they take pleasure in. It embraces Islam. And into a Muslim He puts an unbeliever's soul, from the Muslim's loins. And it abstains from living as a Muslim; since it likes the life of the unbelievers, it returns there. So do not envy them. Whoever envies them is like them. They become subject to what the verse says. Yes.

So hypocrite — truly, hypocrite women — these are people not in the ranks of Islam, who are in their own ranks. Yes. People, it seems, were divided into three parts at Qalu Bala. Ve küntüm ezvâcen selâseh. All the kinds, coming from one another, are three groups. All our souls, created at Qalu Bala, that in the earthly world from the loins of Adam (peace be upon him) will come as offspring, are divided into three companies in the Hereafter. Fe ashâbü'l-meymeneti mâ ashâbü'l-meymeneh. O those on the right — how happy are those on the right. Those who are Muslim and of one another — wherever in the world they may be, of whatever language, race or people, even if they come from the loins of unbelievers, when they accept Islam, people (?) are brothers of Islam.

And they are of one another.

Allah is free of deficient attributes. Into an unbeliever's loins He puts a Muslim soul, and into Muslim loins an unbeliever's soul. When they come of age, after a certain time, that is, in the course of their lives, after a certain time, they return to their origin.

How well our ancestors put it: (?) (?), it pulls to its own kind.

Allah is free of deficient attributes. Into an unbeliever's loins He puts a Muslim soul, and into Muslim loins an unbeliever's soul. When they come of age, after a certain time they return to their origin. Ve ashâbü'l-meş'emeti mâ ashâbü'l-meş'emeh, those on the left. How pitiful is the state of those on the left. So the hypocrite men and hypocrite women, though they appear to be of Islam, though they deceive the believers, cannot deceive Allah. They too are of one another. They have had Allah Almighty write their wishes and desires as their destiny for them. Allah Almighty knows His creatures very well.

Making their traits known to people, He declares: they are of one another. Because of these people's bad traits, they always enjoin evil and hold people back from good. Since the vain desire of the nafs in them is rebellious against Allah's commands, they prefer deviant paths. They look for people like themselves. Gaining strength with them, justifying the evil they do, though they themselves do not believe either, deceiving their nafs, they declare themselves right. And in this state they are constantly restless. Since they are very attached to worldly goods, they are stingy. They do not help Allah's servants.

Even if they help, they don't give for Allah. Since they give looking after their own interests or to satisfy their nafs, the charity they give is not accepted in Allah's knowledge either. In this state they forgot Allah. And Allah will forget them. Allah, whose mercy in the universe is for all, to make people witnesses over themselves, has given them a certain lifespan. He has given people a certain lifespan so as to make them witnesses over themselves. Since people will be called to account for what they do within this lifespan, Allah, whoever they may be, gives them their sustenance throughout their life.

But for people who forget Allah in the earthly world, when Allah Almighty calls them to account on the Day of Judgment, there will be neither a helper nor an intercessor for them. Since Allah Almighty withdraws His mercy from them, He will leave them alone. When they are dragged into Hell and enter it, after they have entered, Allah will not treat them with His mercy. They will remain people of Hell forever.

The verse in which He says "and Allah will forget them" is because He will not treat them with His mercy. Otherwise Allah forgets none of His creatures. Allah is free of such attributes. Yes.