Ash-Shu'ara 88: On that Day, neither possessions, nor children can be of benefit.
Contents
Explanation
Translation
On that Day, neither possessions, nor children can be of benefit.
Tafsir
After the Resurrection, on that day of reckoning in the Hereafter, when the Court of Judgment is established and Allah, the Judge of Judges, holds people to account, neither their wealth nor their children will be of any benefit to them.
Because both wealth and property belong to Allah. All souls will taste death, and the inheritance of the heavens and the earth belongs to Allah, and according to the verse, people's wealth, property, children and well-being will not benefit them. People are created in this world in proportion to the covenant they have made with Allah (swt), and their wealth and possessions, their children and well-wishers, are the reasons for them to receive rewards and sins.
Moreover, since every soul is responsible for itself on the Day of Reckoning, its children and well-wishers will not be of any benefit. Except for the servants of Allah to whom He has granted the right of intercession. They will not intercede for those who will pass on to the Hereafter as infidels and polytheists, or as adherents of any ideology other than Islam, even if they are their relatives.
What is said in the video
In Surah Ash-Shu'ara, verse 88, it says: on that day. On that day: the Hour has come, people have been resurrected, the Supreme Tribunal has been set up. That day. You know, some people say "judgment belongs to Allah alone", they say. They say only that. They quote the verse incompletely. It is not just "judgment belongs to Allah". Judgment: there are attributes and sins people have acquired by human judgment (?). One will add "that day" to it. On that day judgment belongs to Allah alone. The verse "on that day judgment belongs to Allah alone" symbolizes tawhid. La ilahe illallah. No other ruler besides Him, no other sovereign besides Him, there is no other judge after Him to decide.
On that day, of the Supreme Tribunal, the great court, the Judge of judges. Eleysallahu bi ahkemi'l-hakimin. Yes. On that day neither wealth nor children will benefit. What will benefit? The rewards we earned in this world, the good deeds, our worship, our obedience to our Lord's command, our avoiding what He forbade, turning to what He made lawful, loving our Lord very much, fearing our Lord very much: that is what will save us there. Otherwise, not this world full, even if there were a thousand worlds full of wealth and jewels, even if one stood there with jewels, it would not benefit. Because Allah has no need of them.
Because Allah is the Creator. Yes. On that day neither wealth nor children will benefit. After the Hour, in the hereafter, on that Day of Reckoning, when the Supreme Tribunal is set up, when Allah Almighty, as the Judge of judges, on that day with absolute power and with no ruler besides Himself, calls people to account, neither people's wealth nor their children will bring them any benefit. On that day, a time when every soul says "myself, myself". When the child does not know the father, nor the father the child: such a time. Because wealth and property belong to Allah. All souls (?); finally, according to the verse saying "the inheritance of the heavens and the earth belongs to Allah", people's wealth and property, children and (?) will bring them no benefit.
In proportion to the covenants people gave Allah Almighty, their worldly wealth and property, children and (?) are, so that they earn reward and sin, means that were created. Moreover, since every soul is responsible for itself on that Day of Reckoning, children and (?) will bring people no benefit either. Except the servants to whom Allah has given the right of intercession. Ve le sevfe yu'tîke rabbüke fe terdâ, it says. "We will give to you," He says. You will be pleased. What will He give? He will give the rank of intercession. And there are servants to whom Allah Almighty will grant intercession.
Some people say, sir, that Allah Almighty in the Quran does not write which servants He will grant intercession. I have it on my phone now, I don't recall that verse right now, later to you that I'm not unplugging it thing it's low, its battery ran low, so I plugged it in so the broadcast isn't cut; I don't want to unplug it now. There are people to whom Allah Almighty will give the rank of intercession. Of them it says: they will ask, what did your Lord command? And they will say: He commanded the truth. Yes. Because wealth and property belong to Allah. All souls (?). Finally, according to the verse saying "the inheritance of the heavens and the earth belongs to Allah", people's wealth and property, children and (?) will bring them no benefit. In proportion to the covenants people gave Allah Almighty, their worldly wealth and property, children and (?) are, so that they earn reward and sin, means that were created.
Moreover, since every soul is responsible for itself on that Day of Reckoning, children and nephews will bring people no benefit either. Except the servants to whom Allah has given the right of intercession. These, too, for people who, as unbelievers and polytheists or holding any ideology, (?) the religion of Islam, pass on to the hereafter, even if they are their relatives, will not intercede. Because from the servants whom Allah Almighty has cut off from His mercy, all the people who have the rank of intercession, and the prophets too, will turn their backs on them. Yes.
Peace be upon you, Hodja. The verse on intercession is Surah Saba, the 23rd verse. Page 430, and Surah Ta-Ha, verse 109. Page 348. "We kiss your hands," he says. Now I can open this thing of mine. Sir, I can look at my thing from here. It's written there anyway. It says "rank of intercession" here anyway. Rank of intercession. In Surah Saba, in Surah Saba, the 23rd verse. Do you say so too? yes, what does verse 23 say: in Allah's presence, the intercession of anyone but those He permits will not benefit; finally, when fear is removed from their hearts, they say: what did your Lord say? They say: the truth, what is right, He said. He is Most High, Most Great. Yes.