Ash-Shu'ara 89: Only those who come to Allah with a sincere heart (will find benefit).

Surah Ash- Shu'ara, verse 89: we have come to it. Only those who come to Allah with a sound heart will find benefit on that day, it says. Look what He wants. Only those who come to Allah with a sound heart. They find benefit on that day. What He calls a sound heart: one who, while in this world, makes no concession regarding his Lord, who is governed by the legal rulings of Allah Almighty, who tries to learn what he does not know, not among those who show off, claiming to know what they do not know, and say wrong things, on that condition, may Allah protect us. Some people misunderstand some verses.

In this way they push Muslims into kufr. They say they are unbelievers.

If you ask "like what, Hodja?", like what reaches my ears: a woman who uncovers her head is an unbeliever, he says. Because Allah says in the Holy Quran: cover your head. Since she denies this verse, those who judge, who do not judge by Allah's ruling are the unbelievers themselves. Fine. Those who do not judge by Allah's ruling. Now let me tell you this verse here.

It must be in Surah An-Nisa. Let's see.

Sir, from Alim, Nisa

An-Nur Surah, it must be. (?) Not Nisa but Surah An-Nur, 356. verse 343. Surah An-Nur. Yes. Of An-Nur, the 31st verse, Surah An-Nur: Tell the believing women too to guard their eyes from the forbidden, from looking at the forbidden. Tell the believing women too, it says. Let them guard their eyes from looking at the forbidden. Let them protect their chastity and honor. except for what is visible, let them not display their adornments, let them draw their headscarves over their collars, it says.

Those who do not judge by this are unbelievers, he says. This is Allah's ruling, he says.

I used a word a moment ago. What did I say?

Saying "this is so" although they do not understand the verses, Allah's verses wrongly, sir, pronouncing, and as superstition people, people who push Muslims into kufr are also sinners. Because he doesn't understand the verse, yet supposedly he'll tell people something.

Now pay attention. This person says those who judge, who do not judge by Allah's rulings are unbelievers. That is indeed the verse. Now these are not our being governed by Allah's rulings. She isn't doing it, after all.

Then open it, Hodja. Let me open it. Look what it says. Verse 31. Ve kul li'l-mü'minâti, it says. What does it say? Ve kul li'l-mü'minâti yağdudne min ebsârihinne That is, to those believing women, that is, to that believing woman, say. Here, because this person doesn't know what a believer is, because he doesn't know what a believer is, because he equates the believer with the Muslim, he calls a woman who uncovers her head an unbeliever. Whereas the believer, whose nafs has risen to tranquility, who has come to know the manifestations, and (?), since this woman will not uncover her head, Allah Almighty, presenting them as an example, as an example, addresses them.

So what happens if a Muslim woman uncovers her head? She becomes a sinner. Because she does not leave the religion. She says La Ilahe Illallah Muhammeden Resulullah. In this case, if this woman is a Muslim, if she does not leave the religion, following her nafs, taking Satan as her guide, if she uncovers her head, she becomes a sinner. And Allah Almighty will call her to account for it. But you cannot call her an unbeliever. You cannot call her an unbeliever. Yes. Now it's understood, I suppose. In what senses they use the verses crosswise, saying "I am a scholar", how they drag people into disasters.

Yes.

What does it say? Only those who come to Allah with a sound heart: these are they. The believers, governed by Allah's verses, who greatly feared our Lord's verses, the person who loved our Lord greatly and, to earn Allah's pleasure, did all he could. What does it say? Only of those who believe in Allah and the hereafter, who in this world are mindful of Allah's command, commands and prohibitions, who in reverence for Allah continue their obedience and worship, who turn to piety, who are mindful of the lawful and the unlawful, who, purifying their nafs of sins, that is, of evils, think good about people, of those who surrender wholeheartedly to Allah, the worship, charity and good deeds they have done will benefit these people.

And Allah Almighty will receive these people in the hereafter with a smiling face. With a smiling face. So if people in the hereafter return to Allah with the earnings of these good deeds they did in the world, for these people's, in obedience to Allah Almighty's command, done actions, He will reward them, and through the good deeds they did in the world, they will, in the gardens of Paradise, in the abodes of eternal bliss, be brought to peace. So neither the wealth, nor the children and goodness a person gained in the world have benefited him. Benefit comes with Allah and in keeping Allah's command.

Yes.