Al-Ma'idah 29: “I desire that you take as burden my sins and also your sins and that you will be among those who will be thrown into the fire. This is the punishment of the oppressors.”

We have come to verse 29, again Abel, to Cain, is speaking now; look at his fear of Allah, at how Abel keeps the love of Allah alive in his heart, and knowing his Lord as he sees you, as he sees me — look at his words in response. I want you to bear both my sin and your own sin and be among those cast into the Fire. That is the punishment of the wrongdoers, he says. Of the wrongdoers. His saying it here like this, Abel Abel (peace be upon him) saying this to Cain like this, so that he would not lay a hand on him, frightening him from Allah. That is, frightening him with Allah. Not from Allah — frightening him with Allah.

(?) What does it say? I want you to bear both my sin and your own sin and be among those cast into the Fire. That is, if you kill me, this will come about. Actually, if you kill me, Allah will take my revenge on you. That is the punishment of the wrongdoers, he says. That is it. He wants to say in this way that he should not be touched; he is expressing it. But see how the wrongdoer never gives up his wrongdoing. Yes.

Why did these things come about like this?

It goes back to that covenant of Alastu bi-Rabbikum. Those who gave Allah a good pledge, and those who deny Allah.

The verse in which He says, go down to earth as enemies of one another, comes to pass. From the loins of Adam, both people who will serve Islam and people who will rebel against Allah come forth. From His saying, go down to earth as enemies of one another. Allah's verses — from there, while sending the spirit of Islam down to earth, from there also the one who denies Allah, from his spirit, bringing him to our mother Eve, and likewise from their loins wrongdoers, from these ones' loins Muslims descending — that's how they descend. That is why, He says, We divided you into peoples on earth so that you may quickly know one another.

Exceptions do not break the rule. One: placing a Muslim spirit in the loins of a non-Muslim, and one: placing a non-Muslim spirit in the loins of a Muslim is, of Allah Almighty's incomplete attributes, a (?). That is, so that one cannot say: if You had created me in the Muslim world, I would have been a Muslim. Look, the person I created among non-Muslims, according to the pledge he had given before, became a Muslim. And you, among Muslims, become a non-Muslim. Because He places a non-Muslim spirit in his loins too. And that one in Muslim loins, in the end, returns to his pledge. And what do our forefathers tell us?

(?) would it become sugar? they say. (?) they say. Yes. If it's his pledge, he will go to it. It will come to light. Yes.

Abel, realising that Cain would kill him, said to his older brother: I want you to bear both my sin and your own sin, and be among those cast into the Fire. If you do wrong, that is the (?) of the wrongdoers. He said. Frightening his older brother with Allah so that he would not be killed. But where is that mind? Actually, with this verse he gives his brother good advice. Namely: as you are my elder, I do not hold my own life above your life. I do not hold my own life above your life. Yes. That is, I will not kill you. I sacrifice my own life for you. But if you commit a wrong, your place will be Hell and the Fire.

And Allah loves the God-fearing. If, by you killing me and me not raising my hand to you for Allah's sake, my life is sacrificed for the sake of your life, I will be among the people of Paradise, he said. Yes, what beautiful advice there is here, what beautiful lessons there are here, in the verses. Once a person attains the love of Allah, his wealth, his property, his children and family, even his life, he does not hesitate to sacrifice to Allah Almighty, and in the way of Allah he sees nothing but Allah as having existence.

What are the meanings here? Once a person attains the love of Allah, it says, his wealth, his property, his children and family, even his life, to Allah Almighty he does not hesitate to sacrifice, and in the way of Allah he sees nothing but Allah as having existence.

This goes all the way to la mawjuda illallah. This point.

One man puts it like this. When you say la, look, he says, is anything left? La. Yes, la means there is none. Illa — apart from Allah, all of it is gone. Rejoice, O lover, the Truth has no partner left, it's over, he says. Yes.

All beings — Allah's creations — if he gives them up to non-existence, and his own body too to non-existence, if he loses them, if he surrenders his own spirit and life to his Lord, nothing remains but his Lord.

Yes, these are words not to be skimmed over. Each of them is an ocean of meaning. Every person is a traveller in this world. Finally, this journey ends with death. It takes him to the hereafter, the true and noble homeland. So, the (?) of eternal life — if, as a traveller in this world, for the trade he did he made a profit, that is, if through worship of Allah he attained its rewards, in the other world, that is, in the hereafter, when people are resurrected, attaining the mercy of Allah Almighty, they reach salvation. They attain the Gardens that Allah Almighty has promised. According to the verse, who is truer to his word than Allah, our Lord makes them sultans of the home of eternal bliss.

Yes.

No. When he returns to the hereafter with a loss, that is, when he returns with a burden of sin and as a rebel against Allah, he too will be among the losers. Such people, as wrongdoers against their own souls, are left exposed to the eternal punishment of Hell.

Yes.

The worlds are temporary. We are all mortal.

We are all servants of Allah. Muslim, or non-Muslim, or non-Muslim, or idolater, or Zoroastrian, they are Allah's creations. We are obliged to convey Allah's command to them.

The transience of this world,

that we are all being tested in this world, what kind of people we are, that we will migrate to the hereafter as witnesses to ourselves, to those around us and to Allah, and finally, finally, that the Supreme Court will be set up and we will give account in the presence of our Lord — we must tell people this openly. So that people fear Allah's existence, His majesty,

do not fall short in worship and servanthood to Allah, and in this way, living like brothers on earth, do not spread immorality. Yes.