Ash-Shu'ara 102: “If only there were a return for us (to the worldly life) and we could be among the mu’min.”

Verse 102 of Surah Ash-Shu'ara says, "Ah, if only for us, to the world there were one more return, so that we would be among the believers."

All this talk is the person deceiving himself. Otherwise, that is, it is the lie of his tongue, not his own character. If you ask, "How do you know? Once they see it there, who says they won't come to faith?"

No one can change anyone's destiny. Our Lord says: unless We will, you cannot will. So Allah Almighty: a word has gone forth from Us. Paradise and Hell, He says.

With Us there is a Book that is preserved on the Preserved Tablet. And after that, nothing is added and nothing is taken away, He says. According to these verses, when a person made a covenant with Allah Almighty at the covenant of "Elestü bi-Rabbiküm," when their wishes and desires were written for them as destiny, when characters were placed in people so that they would live those destinies, and those traits were placed in them, these people will never, for all eternity, change those destinies of theirs. Even if they came to the world not once but a hundred thousand times, in the same way, with the same characters, with the same destinies, with the same wishes and desires, they would do the same deeds, earn reward and sin in the same way; a person bound for Paradise would be for Paradise, one bound for Hell would be for Hell.

It's that simple. Based on what is it that simple? There are the verses we mentioned. Let us also support this with this verse. There is not a single living being to come until the Day of Judgment whose deeds We do not know. So these worlds are programmed, and until the Day of Judgment the people who are in that barzakh will come. When they have proven what kind of people they are, and no one is left to come from the barzakh, the Day of Judgment will break out. Yes.

Now what were these liars saying? Ah, if only there were a great return to the world for us, so that we would be among the believers. People who were wrongful toward their own selves with their worldly things, when they see the punishment of Hell, when they see the punishment in Hell, will again look for a way to return to the world. But there is no more return to the world. And they would not change anyway. Because their own wishes and desires have become their destiny. Even if they came to the world not once but several more times, they would not be able to change their characters. If these people's speaking like this in Hell had been sincere, that is, if their hearts had come to rest, then, since their selves too would have come to rest, they would surely get out of Hell.

Because Allah, Allah is not unjust or oppressive. With these people, the meaning of their saying this is again that they are seeking the Allah of their imagination. Allah, the absolute Judge of that Day of Reckoning, Allah too they picture as an official of the Allah of their imagination. He assigned him. But this one is discriminating. He is committing injustice. That is, that Allah, the Allah who creates from this realm, is an official of the Lord of their imagination. But that official treats them unjustly. In that case, the Allah of their imagination who created them will come,

and complaining that the official who wronged them did such and such to us, they will have him punished. That is this character. Yes. Therefore they still wait for the Allah of their imagination and, against the Allah who cast them into Hell, await the day they will take revenge. That is why Allah says in the verse: they will hear no good news there at all. They hear no good news at all. Because that dream of theirs is now gone. What does this resemble? Now, if we give an example: we are living this now, in our time. Let us give an example of this from our time. The loan sharks (?) are in court.

They are in prison. They are getting life sentences. For life.

Some of them get, well, forty years, fifty years, or thirty, twenty, ten years in prison.

FETÖ deceives them very nicely. (?), from one word to another: they will be in power in Turkey. We'll come back again soon. We'll get out of here. We'll (?) the reckoning for them.

Despite getting life sentences, they still have these feelings.

Our state, mashallah, is not the old Turkey.

With our unmanned aircraft, with UAVs, with our missiles, and best of all by having Allah behind us, by saying "Allah," and by standing on our own feet and equipping our armed forces, so as to cope with our enemy, with weapons, that is now a thing of the past.

Just as those in prison live in this dream, in Hell too these people live in the same dream. A door of hope, hope, they are hoping.

What do we say? It is again because they are seeking the Allah of their imagination. They picture Allah, the absolute Judge of that Day of Reckoning, as an official of the Allah of their imagination. Therefore they still wait for the Allah of their imagination and, against the Allah who cast them into Hell, await the day they will take revenge. That is why Allah declares: they will hear no good news there at all. Here too, those who got life sentences, those being punished in that prison, hear no good news at all from the officials of the state. They only try to live in their own dream world and to keep the doors of hope open.

FETÖ will save them. FETÖ saved its own skin, and it will save them too.

Such people, in this state of theirs, remain in torment as eternal people of Hell. They too (?) remain in prison for life. We are living this now, in our time.