An-Nisa 124: Be it a man or a woman, whoever does good deeds while being a believer (mu’min) will enter Paradise and they will not see the slightest injustice done to them.

Whether male or female, whoever does good deeds as a believer, they will enter Paradise and will not be wronged even by an atom's weight. Yes, now, believer, we said that the believer: people who have risen to the nafs al-mutma'inna, who have come to perceive the manifestations, the believers.

are counted among the proofs. Allah Almighty here in His verses, those who have faith and the believers, He distinguishes them. What does He say? 'O you who have faith', yâ eyyühellezîne âmenû, or else He addresses the believers as believers, or He addresses people as yâ eyyühe'n-nâs, in this case, for the believers, since there is no turning back for them, what does He say? Whether male or female. Whoever, as a believer, He says. That is, He is not saying it to people who have become Muslim but could not rise to the rank of believer.

He is saying it to the believers. What does He say? Whether male or female. Whoever does good deeds as a believer. As a believer. They will enter Paradise. Paradise. Well, if a person had become a believer and could not enter Paradise: 'My Allah, You said so, and I attained the attribute of believer, I came to perceive the manifestation, didn't I.' 'You called me a believer, didn't You.' And in His verse too: O soul that has found rest, that is, the believer, your Lord pleased with you and you pleased with your Lord, enter among My servants, enter Paradise (?), the verse that says so. Since the words of Allah Almighty do not contradict each other, the believers are in this verse.

They will enter Paradise and will not be wronged even by an atom's weight. Never mind wrong, forget wrong: Allah Almighty will also, from His own Essence, grant them favours. From His Essence, favours He will grant, yes. All created people are Allah's servants, servants of Allah Almighty. Not only people; whatever beings He created, living beings, all are Allah's servants.

He even calls lifeless beings Allah's servants.

In His verse He says about the idols the polytheists worship: they too are Allah's servants, He says. To the idols. Allah's servants. So whatever Allah Almighty created, from the atom to the globe, they are His servants (?); the meaning here is that there is no god but Allah, that all created things were created by that One, the Existent, the Eternal without beginning or end, the Everlasting, Allah: this is what it says. Yes. All created people are Allah's servants. Since here man is the one addressed by Allah Almighty in His verses, we take people here. The address is to people anyway. We explained it in the broad sense.

All servants are things Allah created. Whatever living and lifeless He created, Allah Almighty created it. That is, when He says His servants: beings created by the Lord Himself, by our Lord, created by the One besides whom there is no other god and who subsists by His own Essence, beings. All were created by our Lord. Allah makes no distinction between women and men among His servants. Why not? Because He is 'Eleysallâhu bi-ahkemi'l-hâkimîn', the judge of judges. He is just. He never commits injustice. Never mind people, though both woman and man have a soul, never mind people, even animals He treats equally.

What does He say? When the animals are gathered, that is, (?) at the Resurrection, if one had been harsher to another and hurt that other one, they will take their due from one another and then they will vanish. Yes, so Allah Almighty makes no distinction among His servants at all. They are His servants, and those are His servants too; He makes no distinction among them either. Whoever of them does good and beautiful deeds, that is, of the believing men and believing women, who hasten to good deeds anyway; but there are such people among the believing men and believing women, believing men and believing women,

who barely make a living. Allah Almighty says they are recognised by their faces. Give to them, He says. Recognised by their faces. How are they recognised? They are too modest to ask. They are ashamed. They are in need. But they cannot ask. Allah Almighty says to you: give to them. From their speech it is clear what level they are at. How are they recognised by their faces? Their colour has turned lemon-yellow from worship. Like lemon-yellow. Or else their colour shines brightly. They are recognised by their radiant faces. Who recognises this? For Allah's saintly servants, look what it says now.

Beware the insight of the believer, that is, beware the insight of a saint; he sees with the light of Allah, it says. Yes.

Whoever of them does good and beautiful deeds, good: with those who have money, well, those who have money help those who have none. The destitute, orphans, stranded travellers, the poor, they help these. These are good works (hayır). Hasene: the acts of worship one performs for Allah Almighty. He has no money, but he keeps up his worship. Well, if he obeys Allah and walks His path, they will enter Paradise. Such people are people of Paradise.

We defined the believer above; here we define it again. The believer, we said, is people who obey Allah on Allah's path, breaking the evils of their nafs, and for Allah's sake do not leave Allah's path. In a way everyone can understand.

These are those whose nafs has found rest. Of these, for woman and man, Allah makes a promise: what does it mean to promise Paradise to such people? The reason is that Allah did not create the people on earth to suffer oppression, to oppress one another. No person has the right to oppress or wrong anyone. No person has the right to oppress anyone.

Let us bring a verse here for our group as well. Allah Almighty commands retaliation (qisas). Nose for a nose, eye for an eye, tooth for a tooth, He says. Yes, in this case no one has the right to oppress anyone. Everyone came to this world to prove what kind of person he is. No one can force anyone out of his own will by oppression, nor put his will in chains. Yes, so Allah warns people: so that people, toward one another, in love, or love and respect, without falling short,

like brothers can get along, He sends His verses clearly to people, showing how people should behave toward one another.

All the verses: the reform of the human nafs; the verses' meaning, the reform of the human nafs; that there is no god but Allah; man's helplessness, and that, being created deficient within his helplessness, he ask for pardon and forgiveness: this He commands. The verses have meanings.

Yes. All the verses support each other in this sense anyway. What is it? That there is no god but Allah,

that the human nafs reach perfection, that people, being created deficient, since there is no god but Allah, bow to Him, and that they are servants of that God, that they will be called to account on the other day, and therefore not depart from justice, and not oppress one another: this He commands.

So man, amid so much matter, loses himself.

The nafs turns into a monster. A monster, insatiable, never satisfied, a monster. The more you follow it, the more it drags you after it, with that force it drags you after it, and the more forcefully it drags you after it, the more forcefully it disgraces you. people who have made disgrace their emblem today (?) are called stars.

Disgrace has reached the skies.

Entirely outside Islam, outdoing the unbeliever, in such a way, without recognising the book of Allah and His Messenger, within the desires of their own nafs, to satisfy their own carnal wishes, people for whom no evil remains undone. Yes.

God willing, we will taste the joy of worship. will master our nafs. will attain Allah's mercy.

In this respect Allah, encouraging people in particular, who makes them break their bad sides and brings them to perfection, prevents, for people and the oppressed, oppression. The oppressed. Moreover, because He loves people so much, Allah Almighty promises them Paradises, that Paradise, the highest Paradise, the pleasure and delight of eternal life, to people during their lives, that highest Paradise, by making them long for it, people's nafs bringing to perfection, the people He created on earth, these people He created as the noblest of creatures, He would want to see in the finest form because of that. But if man sides with his nafs, he defies even his Creator.

He turns his back on Him as well. He deifies his own nafs. and in that way his own nafs to oppression, to fire he condemns. May Allah protect us.

So since Allah does not go back on His promise, that is, those righteous people, those believing servants, those people who persevere in good deeds, who have perfected their nafs, who fear Allah and have let love of Allah settle into their hearts, people who compete in good deeds, to them Allah Almighty promises Paradise; and who, He says, is truer to his word than Allah? In this case people should trust Allah Almighty and submit to Him. Because what does He say? Who is truer to his word than Allah? What are we saying here? So since Allah does not go back on His promise, Allah, who is true to His promise, by making people do good deeds and keeping them from evils, grants people the right to live.

In the first sense, He makes people on earth live like brothers; He ensures it. Because Islam is unity and togetherness. And within Islam He does not want people who have become Muslim to use violence against one another. Allah Almighty says of the unbelievers: they are very harsh among themselves. They are merciless among themselves. So Muslims, those who say Allah, with the light of faith in their hearts, whose hearts are softened by that mercy: that they become like the unbelievers in their feelings, this He does not want. Therefore, to secure that unity and togetherness, among people He wants people, during their lives, to live as if in a holiday atmosphere. In this respect, with such feelings of Islam, of brotherhood, with (?), by shouldering one another, Allah Almighty says: your Prophet over the other prophets, and you over the other nations, I will make witnesses.

Yes.

Because Allah Almighty loves people so much: so that, without people wronging their own nafs, in worldly life they live in peace, and in the hereafter He gives them Paradise. In the first sense worldly, and in the second sense, of the hereafter, the rich, the permanent, and the eternal abode of bliss, the lives people who secure them. Of the eternal abode of bliss. And there are people who secure the life of the eternal abode of bliss. May Allah protect us from them. Protect us from such feelings. Yes.

Allah does not exchange the visible world He created for man. In this respect He does not want people to incline toward the visible world or love it. Since Allah Almighty does not want a love to be put between man and His Essence, to people by constantly reminding of death, that the visible world is a transient world, and finally, according to the verse 'every soul shall taste death', that all souls shall taste death and be gathered in the presence of Allah Almighty, He informs us, Allah Almighty.

That the love of possessions will bring him no benefit, but that only by giving possessions in charity for Allah, on Allah's path, can he benefit from the visible world: this He declares.

From the visible world: when he gives in charity on Allah's path, what he earned in possessions he carries to the hereafter. Those who buy Paradise with their lives and their wealth. With their lives the martyrs, with their wealth the generous. Allah Almighty gives the beings He created, again to the beings He created, those beings. Knowing their Creator, when they hand over those created beings to their Creator, Allah Almighty, purely for that feeling of theirs, promises them Paradise and gives them what He created there once again. From this it is understood that Allah Almighty, who created the heavens and the earth, with His attribute al-Hayy, needs nothing, that all created things need Allah, while Allah needs nothing from what He created.