An-Nisa 70: This blessing is from Allah. As the All-Knowing (Aleem), Allah is Self-Sufficient.
Contents
Explanation
Translation
This blessing is from Allah. As the All-Knowing (Aleem), Allah is Self-Sufficient.
Tafsir
Whoever turns to Allah and His Messenger, Allah will grant them good companions, and He will bestow on him great rewards. (Allah is sufficient as the Knower) Whoever knows his Lord as the Creator and realizes his own helplessness and seeks refuge in Him, Allah is sufficient as the Knower. He knows his Lord as the Creator. Allah has willed that people should know His Essence. For this, He proves the existence of His Essence by bringing all kinds of similes, that is, examples, and by addressing people in a way that every human being can understand.
(The meaning is:) Allah (swt) created all these worlds. Allah is the Creator out of nothing. He is the Creator. Allah, Who created out of nothing, surely knows everything completely. Thus, our Lord, the All-knowing and All-creating, is sufficient for mankind as the All-knowing.
What is said in the video
This grace is from Allah. Allah suffices as the Knower. Whoever turns to Allah and His Messenger, just as Allah will grant them good companions, He will also bestow great favours on him.
When Allah Almighty says this grace is from Allah: to those who (?) Allah Almighty, those who know their Lord as Lord, people who grasp their helplessness, who realize that there is no god but Allah, the Owner of the worlds, and fully (?) Allah, Allah Almighty will bestow great favours in the hereafter, He will bestow them. Apart from the good deeds a person has done, He will also bestow many favours from His own Self, He will bestow them on people. Allah Almighty promises us these in the hereafter. Who is as true to his word as Allah, He says, doesn't He. Of course no one can be as true to his word as Allah.
Because how can Allah Almighty prove His faithfulness to His word? For that, He programmed these worlds, and within this program what He said, in its time, comes about. Yes. And in the hereafter too, what they (?), only in what is beyond death, what we call the hereafter, these will appear. Sir, just as Allah Almighty, for a good deed we do, one to three, one to five, one to seven, one to a hundred. And He likens it to an ear of grain. In each ear, sir, seven, He says, an ear. From each seed. Seven ears of (?). In those seven ears, a hundred grains each. That is, seven hundred rewards. That is, (?) these to Allah.
He will assess according to our deeds. He will assess according to our intention. And He will bestow very great favours on us in the hereafter. Allah suffices as the Knower. That is, as the one who knows its origin, even though you do not know, He says to people. Even though you do not know, to Me you are in a hidden world. That is, you are in a world where His Self is not seen.
We wanted you in this world to believe in the unseen, that is, to believe without seeing Me. But We know that within your destinies, what you gave, according to the destinies you gave, within the characters, what you desired, We will give you, He says. When you carry out your deeds in your life, you will prove what kind of person you are. Yes, so in this case, if you do good, if you know that My promise is true, and however much you do not see Me, you (?), in My sight, as the Knower, He says, I, My Self, Allah will give us (?), Allah suffices, He says, as the Knower. Yes, what does it say now? Whoever turns to Allah and His Messenger, just as Allah will grant them good companions, He will also bestow great favours on him.
Allah suffices as the Knower. Yes. Whoever knows his Lord as Creator, grasps his own helplessness and takes refuge in his Lord, Allah suffices that person as the Knower. As the Knower, Allah also knows what He will give His servant, and with that person knowingly taking refuge in Allah, by mutually knowing each other, Allah suffices as the Knower, as the one who knows his intention, as such. He knew his Lord as the Creator. So Allah willed that people know His Self. That they know His Self; He is a hidden treasure. He willed to be known. For this He created Muhammad from His light, and from his light the universe.
Then He gave a part of the spirit of the Messenger of Allah. From that part He created the spirits of the prophets. This is our Lord's will. Then from those spirits He created the spirits of people. He left people free within their own will. Within their own will He wanted their Lord to be known. So whoever knows his Lord, both for that person and for Allah, Allah suffices as the Knower. Because He bears witness for him. Yes. For this, by bringing all kinds of likenesses, that is, examples, and addressing people in a way every person can understand, He proves the existence of His Self. Allah Almighty.
What does He say? From the smallest to the biggest. That is, a mosquito and what is bigger. Allah never stops giving likenesses. What does this mean? From the most ignorant to the most learned, Allah proves His existence to those people. Had He not been able to prove it, He would be ascribed attributes anyway. And within those attributions people would say: You did not inform us well enough for us to know You fully in this world. Allah Almighty, with His attribute of Godhood, Allah Almighty removes those rumours. How does He remove them? No one will be able to question Allah Almighty. The reason is not that He pressures them in (?).
Allah Almighty will have brought out everything people would ask, and people will run out of questions.
(?) Allah Almighty created all these worlds. Allah Almighty is the one who brings into being from nothing. He is the Creator. Allah, who brings into being from nothing, surely knows everything completely. Of course. Yes. So our Lord, who knows completely like this and brings into being from nothing, suffices people as the Knower.
Thank you.