An-Nisa 56: Indeed, We will soon put those who deny Our verses into a Fire. Whenever their skins are burned off, We will replace them with new skins so that they may taste the torment. Indeed, Allah is Exalted in Might (Azeez) and All-Wise (Hakeem).

Yes, Surah An-Nisa, verse 56: surely those who deny Our verses, a day will come, into a fire We will put them. A day will come — which day is this? The Last Hour will come; the Last Hour, our Lord's promise, is true. In the hereafter that Supreme Court will be set up; every soul called to account will be presented to the place it deserves. So those who sell Allah's verses in the world for their own interests, those who serve dark ambitions, who sell them to various ideologies — these who attack the truth . What does He say? A time will come; We will put them into the fire. Whenever their skins are cooked and can no longer feel pain, We replace their skins with other skins so that they feel the pain.

Allah is ever Mighty and Wise. Now, we said the verses always confirm one another. Another verse will come too. It will say: there too, when their skins are presented to the fire, they will turn pitch-black and crack like parched earth. In the verse. Why do I know these things so well? My Lord had mercy on me. This is deep, and people can't understand this part. I saw these things. My Lord showed me. Truly, pitch-black — that angel on duty takes him from that fire, lays him like this face down, lying on the ground, a person like a pitch-black lump of coal, on the ground in a prostrating position.

Count 5-6 seconds and the skins truly begin to crack. Like parched earth. I'm watching. Underneath, snow-white skin can be seen. Snow-white. And that person, lying lifeless on the ground, suddenly starts to stir. Then that skin sheds, just like a snake changes its skin — this world is the likeness and shadow of the hereafter, you see. Those skins fall off. Underneath, fresh flesh and skin again appear. Again that angel on duty takes hold of him. Again into that fire; it goes on like this. Yes. Having understood this much, we continue our lesson. Surely those who deny Our verses.

Not knowingly but — not knowingly but unknowingly, I mean, unknowingly no — those who deny knowingly. What denials are made unknowingly. Unknowingly. If Allah Almighty had said deeds were not tied to intention, none of us could have saved ourselves from the fire of Hell. Had deeds not been tied to intention. In this case, those done knowingly — those who knowingly deny Our verses, a day will come, We will put them into a fire. This fire is the fire of Hell. Whenever their skins are cooked and can no longer feel pain, We replace their skins with other skins so that they feel the pain. Allah is ever Mighty and Wise, He says.

Those who, denying Allah's verses, pass to the hereafter in rebellion against Allah and His Messenger: a day will come — that is, on that day of reckoning, when their accounts are settled — those who sin, who oppose Allah and the Prophet, He will put into the fire, He declares. Allah's promise is true. Whatever He said stands firm in His word; there is never any deficiency in Allah's word . There are no words that would contradict one another. this verse we had touched on a little in the previous verses, we say. It is useful to explain again how, in the previous verses, people who rebel against Allah will be put into Hell, and it is the proof of the subject explained . That is, it's the proof of what we explained, we say.

This fire, as Allah Almighty says in the verse above, is a scorching fire. Scorching. A spark like one from electricity or a welding machine. A spark. Look, pay attention. As I explained just now, this is the writing of a realm that was seen anyway. Remember, Allah Almighty says they throw sparks like yellow camels, you know. Like yellow camels. Well, a bare fire, (?) a fire in a ring, the Zabaniya angel, wearing leather breeches below the waist, on his head a topknot like this, a topknot, a wrestler, the Zabaniya angel. He is fire-resistant; Allah created him so. He takes him from there into the fire, takes him out of that fire.

Now we describe that place as far as I saw it here. The verses.

So these things we explain weigh heavily on people. Why do they weigh heavily? Who are you to have seen those places? Who are you to have seen this? Those are the meanings of the verse. Our Lord has shown them.

In the previous verse too He says: We gave Abraham's line the Book with prophethood. We gave them great wisdom, He says. In their breasts it is a clear sign from the Quran, He says. He says, I mean. He says. If Allah Almighty raised such a person and (?) among you, if He entrusts the truth to you through him, do you begrudge it to those people?

If that person — that person, unaware of himself, says 'this is what I am', those people, with words that don't agree with each other at all, prove themselves to be liars. But look, we speak (?). Nothing we say, nothing we say contradicts anything. This too must tell people something, surely. It tells something to whoever is human. Yes, it is in the state of a dry fire. People will not enter Hell and Paradise with bodies, we said. We explained its skin before in the verses. Because bodies cannot bear Allah's punishment. So the punishment is these, since spirit, nafs and life are together. They are thrown into this fire by an angel on duty, and when after 8-10 seconds they are taken from the fire, their skins pitch-black, unaware of themselves, unconscious, they are taken out and put aside.

Put aside. I mean he takes him from there; by aside I mean right on the right side, he puts him right in front of himself. Face down, they lie like this. Face down. Motionless, unconscious. Count 5-6 seconds, then, 7-8 seconds. The skins start to crack, those black skins. Exactly. Like parched earth. Exactly. You look underneath: between those cracks a snow-white piece of flesh, of skin, can be seen. I'm watching. Like a snake peeling off its skin, those skins fall off. As soon as that cracking begins and the white skin beneath starts to show, the person begins to stir. That is, he begins to come to.

He is taken from there again. He is presented there again. The punishment goes on like this, Allah protect us. May Allah protect us all from such a punishment.

Again, when about 8-10 seconds have passed, their skins, like a piece of parched earth, crack here and there. The cracked skins on top fall off, and underneath human skin, fresh, (?). When the person comes to, he is again thrown into the fire in the same way by the angel on duty, and this goes on and on like this. Now if you use your mind a little, compare a little this commentary I have written with the other commentaries.

These are a commentary written esoterically, by inspiration itself. At once esoteric, Sufi and written by inspiration — a commentary. Written with many places seen — look, this is a verse written from seeing. Now in this case, in this case, compare with the others, and the meanings of the verses too, start thinking about them a little in your mind, and which ones are right you will understand. So, O mankind, will you be able to endure this fire? We say. We saw it, you know: this state not thousands of times; until the state of not tasting and not feeling in endless life, its repetitions, and the eternal torment of pain.

Look, this sentence I've said is all the counterpart of the verses anyway. In my speaking there are always verses; this too is entirely the counterpart of the verses. What does it say? This state not thousands of times. Of endless life — eternal? Eternal, an endless life. The repetitions until the state of not tasting and not feeling in an endless life. That is, what does it say in the verse? We will bring you to a state of not feeling and not tasting, He says. So what is that state of not feeling and not tasting? Like when you find morphine for a person, numb him, cut his flesh, cut him, and he doesn't notice.

So Allah Almighty says: how many of them there, after burning many thousand years — many — well, if you take the thousands of years of that place. If a thousand years here is one day there, take many thousands of years of there. After burning there many thousand years, they will come to a state of not feeling and not tasting — I will bring them, He says. So He will remove their nerve senses; when they come to a state of not feeling and not tasting, yes, many will remain there as (?). May Allah not show any of us such pain. May He protect us all from such a punishment of Hell. Yes.

Allah is ever Mighty and Wise.

Allah Almighty creates the universe from nothing. He created nothing as His equal or superior to Him. Allah Almighty created the created ones neither as His equal nor superior to Him. So He created them in such a way as to be master over His creatures and rule them all. Whatever He created, all things we see with our eyes or don't see, within His own power, will and knowledge, ruling over them and over them, as their Lord, aware of them, He created. He is such an Allah that even in the hereafter both the people of Hell and the people of Paradise need Him. Both the people of Paradise and the people of Hell.

How will the people of Hell need Him?

A person in constant torment, as I said above, needs Him . However much he burns, since he is immortal, until He removes those nerve senses, until that time he still needs Him. He needs Allah Almighty. So that his pain subsides.

The need of the people of Hell: while a person writhes in pain in Hell, from Allah, from Allah he will hope that He ease his pains. As in a verse: after burning many thousand years, We will make them not tasting and not feeling . They will seek Allah, needing Him to wait for this moment. As for the people of Paradise, since they long for Allah, they will wait impatiently to see Allah Almighty and will (?) that they cannot live without Him. May Allah grant us all this guidance, we have said.