An-Nisa 48: Allah does not forgive the association of partners to Allah except for those who repent and desire to be forgiven. Those who associate partners with Allah have certainly fabricated a great sin.

In Surah An-Nisa, verse 48, they wrote it wrongly; here we have corrected the mistake. First let us read it as theirs is written. Surah An-Nisa, verse 48: Allah never forgives that partners be associated with Him. After this it starts off wrong. Other than that, He forgives sins for whomever He wills. (?) Allah, for whom He wills; no one; all of them are His creations. All of them are Allah's servants. Allah never discriminates between His servants.

I say it again. Allah never discriminates between His servants.

He does not create this one a Muslim and that one an unbeliever. He created them all equal. They ask you about a hadith. They ask the Prophet (peace be upon him): whom do you call unjust? it says. A father who discriminates between his children is also unjust, he says. If that father knows the truth and does not discriminate between his children, and if Allah Almighty sent one percent of His mercy to the earth and kept ninety-nine percent for His servants, for judging His servants, for Himself, would Allah discriminate between His servants and put whomever He wills into Paradise and whomever He wills into Hell?

Here I am calling out to people who say: I have knowledge of the Quran, I have Arabic. Use your reason a little. Please, use your reason a little.

Do not fixate on Arabic grammar, saying 'no, the grammar is not like this', ascribing attributes to Allah and fitting Him into your mind. Reflect a little. Think a little. Think.

What have we said? Allah never forgives that partners be associated with Him. Except for those of them who ask for His forgiveness for their sins. Look how beautiful. Except for the one who asks for His pardon and forgiveness. Not that Allah does whatever He wills. Except for those who ask for His forgiveness for their sins. Whoever associates partners with Allah has committed slander with a great sin. With a great sin.

Why? Slander with a great sin.

Allah Almighty has been calling out ever since He created the worlds. La ilaha illallah. There is no god but Allah.

Allah subsists by His own Being. Huwal-awwalu wal-akhiru waz-zahiru wal-batin. He is the First and the Last, the Manifest and the Hidden. He is: Qul huwallahu ahad.

He is One in His Being. He is the Owner of the secret. He is the Creator. He has neither family nor child. That is, He has neither wife nor child.

He subsists with the attribute Hu,

that is, existing by His Being, by His own existence, existing by His Being, in the sense that He was not created by anyone. The attribute Hu, subsisting by His Being; the attribute Hayy: giving life to all His creation, yet free from His creation.

Of course Allah: la ilaha illallah. He has no partner. Whoever associates a partner with Him commits a great sin and makes a great slander against Allah. He also denies this verse. Thank you. Which verse is that? Look what it says. Yes. If there were another god besides Allah, each would take what he created, and the other would take what he created, and everything would drown in corruption, He says.

In this case, if there is no god other than Allah, no god, no one can associate a partner with Him, no one can ascribe attributes to Him. No one can attribute a deficiency to Him. No one can, with a deficient attribute, represent Him. That is: Allah, whomever He wills into Paradise, whomever He wills into Hell, puts. Allah takes away their light. Allah created people for Paradise and for Hell, and for Paradise and Hell people and jinn. God forbid.

we will open these up for you from time to time, inshallah.

Yes.

Allah Almighty does not love people who associate partners with Him and fall into shirk, and such people, the polytheist men and women, He does not forgive, He does not forgive the polytheists.

How does He not forgive? As long as they are in that state. Yes. He does not forgive them. Until they turn back. Until they turn back. Now, from this verse I understand that there are no people among them who will easily turn back. Polytheist men and polytheist women, that is, idolaters, according to the covenants they gave, since they are idolaters, none of them easily turns to Islam. I say this according to this verse. Do not marry polytheist men or polytheist women. They invite you to the Fire, it says. According to this verse, I understand that none of them easily turns back to the religion of Islam.

I say 'easily'. What is the reason? Allah Almighty will not call anyone to account for what He has not made heard. He will put a Muslim spirit among them too. These are an exception. They are not polytheists. With a Muslim spirit, among them, as an example for them, Allah Almighty puts him among them to show them as an example; that is that person. Does she know? Yes.

That is why we say that people, that is, those polytheist men and women, do not easily enter Islam. According to this verse. That is, they invite you to the Fire, it says. And Allah invites you to the truth, it says. He invites to what is right. Do not marry polytheist women, but, it says, from the People of the Book marry; the person who cannot tell this apart says this verse was abrogated by this verse, that is, Allah would have contradicted His own Word, you see; Allah would never contradict His Word; those superficial people who say 'I have knowledge' have also been deceived by these abrogation stories.

If Allah Almighty says about His Beloved, (?) the Prophet Muhammad, that he does not speak idly, and if He Himself says He abrogated it with His verse, would He not have spoken idly? Or He grants a right to one and takes this right away from the other. Wouldn't that be so? Wouldn't that be injustice? What He grants to one, He does not grant to another.

Does Allah Almighty not say in His verse? Whatever Allah said in the beginning, it is the same in pre-eternity and in eternity. So, according to these verses, how can you say this verse was abrogated? So whom was Allah Almighty saying this about? There, one is the polytheist women and the other the People of the Book; from the People of the Book you may marry, but polytheist men and women you may not marry; Allah.

If you open the verse according to Arabic grammar, with that mindset you will ascribe attributes to the verses and to Allah with many errors. Yes.

Until, from the shirk he committed, from the made-up gods he made with his own hands and worshipped, he repents, it says. Yes.

Until, from the shirk he committed, from the made-up gods he made with his own hands, he repents and turns to Allah. Allah does not forgive them. Them. Until they turn to Allah. After they turn back, the matter is over. If the polytheists who associate partners with Allah find guidance, understand that what they did was very bad and repent, there is no repentance that Allah Almighty does not accept in His sight. Because there is no door to go to other than Allah, no refuge to take shelter in other than Allah, and no created being is as compassionate and merciful as Allah. Yes. So if Allah is compassionate and merciful towards His creation, and if Allah Almighty created man with an incomplete mind, so that with that incomplete mind he falls into error and (?) asks, so that he knows himself in helplessness and knows his Lord as the Creator, that is why He gave an incomplete mind.

So, because it suits this incomplete mind, when a person sees the truth, repents to Allah and turns in repentance, knowing the helplessness of his nafs, and says: my Allah, I was mistaken, I associated partners with You, my Lord, forgive me, there is no sin that Allah will not forgive.

As long as it is before the soul reaches the throat and this realm of the hereafter appears to you. That is, before the door of repentance closes. Yes. Apart from the polytheists, that is, the idolaters, people who commit many sins and then repent, turn to Allah and ask Allah for His forgiveness, Allah forgives their sins. Allah. So what are we saying? Apart from the polytheists, the polytheists, that is, the idolaters, that is, those who persist in it. Apart from them. People who commit many sins and then repent, turn to Allah and ask Allah for His forgiveness, Allah forgives their sins. Because Allah is Al-Ghaffar. With this attribute He forgives sins; He is As-Sattar, He covers their sins.

Whoever associates partners with Allah has slandered Allah with a great sin. Slander: (?) a deed that was done, although he knows that the other person did not do it, out of his own desires and out of grudge or enmity towards that person, saying he committed a crime he did not commit; he has slandered the one he accused. So Allah Almighty, Allah Almighty, gave people a mind that knows His Being, and although people know Allah, they associate the made-up gods they made with their own hands with Allah, and worship Allah's creations as if they were gods; in that case, by knowingly associating partners with Allah, they fall into shirk.

In this case, in the sight of Allah, they have made a slander with a great sin.

Yes. So these people too, that they were created by a (?), know it. Although Allah, who created the worlds, calls out to us, they turn their backs on Him and, however they imagine the Lord they wait for in their fantasy, they make an idol in that shape, put His spirit into it and say: O my Lord in my fantasy who created me, I have put Your spirit into this idol. I worship not it but You, they say, and prostrate to that idol. Fools. Yet there is neither such an imaginary Lord, nor does such an imaginary spirit enter that idol so that it is recognised. So this is shirk. Those who rebel against Allah, who had such feelings in the realm of the hereafter written for them as their character, in this world, let me say, playing here and there as actors.

Yes.

Whoever passes on to the hereafter in this state without repenting and asking forgiveness, these, while in the worldly realm, prepare for their own nafs an eternal scorching punishment for the realm of the hereafter, and they buy this punishment while in the world.

Yes, people,

as the return of what their own two hands earned, when they go to the realm of the hereafter,

without finding a first word to say, before Allah's Godhood they will bow their heads and go to the place they deserve. We always say this.

This is a realm of travellers, we say. We are on a journey here. The journey of life. Within this life, dirty deeds. A superior puts a document in your hand. Take this document to such-and-such a place, he says. You take this document

and instead of stopping at the places he said, at places he did not mention, in a world of pleasure, you go to that destination. Well, although that superior told you: stop here, here and here, deliver these orders, or go there doing these things, if you, apart from this, for the desires of your own nafs, spend your life in this world in pleasure and amusement, and if that superior who will send you where he is sending you is watching you on camera, if he is recording what you do on that camera, if your superior is waiting for you on the other side, how will you come into his presence? So this world is recorded, second by second.

Second by second. In this case, a person, without any way out, when he goes into the presence of Allah Almighty, when our Lord lays this worldly realm before him as it was, he will bow his head and will find no word to say to Allah.

Yes. In this case we call out to people again like this. O man! Never be a captive of your nafs. The nafs and Satan, outside Allah's command, to the Fire draw a person. Your reason and the verses with which our Lord lights our way draw you to the life of the abode of eternal bliss, to its delights. So for your pleasures in this passing world, outside Allah's command do not step.