An-Nisa 30: The ones who hostilely do this (consume or kill unjustly); We will put them in the fire. For Allah, it is very easy.

To verse 30 of Surah An-Nisa, what does Allah Almighty say: whoever, with enmity and injustice, this, He says, what is it? that eating of the unlawful or the killing, if he does it, let him know that We will put him into the Fire, and that is very easy for Allah. There is no hard task for Allah anyway; if He created the worlds from nothing, He knows the secret of creation. If a person made a being, would he make that being in a way that would destroy him, well, those robots he makes? What does he do? He makes a robot, programs it, and has that robot do what he wants. The worlds are like this in Allah's sight too.

What does He say in His verse? If mankind and jinn gathered, they could not harm Allah. Everything is easy for Allah. Yes. Allah Almighty does not want people to be enemies to one another. Because Allah Almighty created people most honorable. What does He say? I created people in the most beautiful form. And we told you before the reason why Allah Almighty sent people to the earth, to an unseen realm. Well, that in the realm of Lahut, when He created our spirits and said, I am your Lord, the people there who were divided into three classes, all (?) classes. Fe ashab-ı meymeneti ma ashab-ı meymeneh, those of the right, and ashab-ı meş'emeti ma ashab-ı meş'emeh, those of the left, and ve's-sabikune's-sabikun ülaike'l-mukarrabun fi cennati'n-naim, the people He speaks of.

Here, when He says, I am your Lord, Alastu bi-Rabbikum, a definite command, when He says, I am your Lord, here it comes to (?). (?). In this situation, people, since they saw Allah Almighty, since they saw Him in the same form, we will say. Because Allah Almighty gave the human being of His spirit. There is a spirit in no created being other than the human being. As the sophistries claim, in the plant, the animal, the tree, the bird, the worm, well, there is no spirit. They ask you about the spirit. Say: it is a command of my Lord, Allah Almighty says. Then, if Allah Almighty gave the whole spirit, from a part of Himself, to the Prophet (peace be upon him), I mean, first, He says, from the light of My Beloved, and then I gave him of My spirit.

If from that spirit He created the spirits of the prophets, and from the spirits of the prophets the spirits of the peoples, then, unlike what those sophistries say, there is a spirit in nothing in the universe other than the human being. Then, since the spirit is aware of the attributes of the Essence, people too were created as likenesses of their Lord. Just as the people who come from one's own offspring come exactly in human form. In this situation we said: if you take a drop from the oceans, that drop knows the qualities of the oceans. It carries them. The same qualities are in it too. In this situation Allah Almighty, people, before people, before people, when He said, I am your Lord, with people saying, how are You my Lord, they wait for the Lord of their own imagination.

The Lord of their own imagination. In their own imagination, well, the Lord, as they themselves imagined, however they imagine Him, He will come and they will bow down to Him. I mean, in fear, in force. Whereas Allah Almighty, who does not treat anyone with force, in fear or under pressure, or (?), left them free within their own wills and wanted those people to know their Lord by their own will. Because He gave from a part of Himself. In this situation, man, man either recognized his Lord or denied Him. When He made a covenant with them one by one, which is the covenant. Bismillahirrahmanirrahim.

Ve iz ehaze Rabbüke min benî Âdeme min zuhûrihim zürriyyetehüm ve eşhedehüm alâ enfüsihim e lestü bi Rabbiküm. I mean, We made a covenant with those who would come forth from the offspring of the children of Adam, He says. We said, We are your Lord, He says. Everyone's desire and wish becomes his destiny. Destiny. And so that they can live their destinies, Allah Almighty, from His attribute of Godhood. So you would say: if You had sent me to a hidden realm, I would have worshipped You very well. Here, because I saw myself as like You, I could not recognize You as Lord. So this is Allah's (?) attribute, His attribute of Godhood.

No one will be able to question Him. So Allah Almighty created these realms and sent us to a hidden realm. Come on, step up to the challenge, (?). Now go, He says. I will make My being known to you there too. But (?), He says. He knows those who will come until the Last Day. Because He gives them their wishes as their destiny. He also works it in as character. When his time comes, every person makes desires and wishes according to that character. According to desires and wishes, in this universe, according to the desires and wishes of people or of what He created, Allah Almighty creates causes, and they, within those causes, all the living things He created prove themselves with actual deeds.

So Allah Almighty did not send us to this world to be enemies to one another. He sent us so that we prove what kind of people we are to ourselves, to those around us and before Allah Almighty. In this situation, if people move away from here, move away from knowledge like this, of course they become enemies to one another. They cross the limit, they kill people too, they eat the unlawful too, they pass Allah's limits. Those who forget that tomorrow they will give account before Allah Almighty in the Supreme Court prefer this world to the hereafter. Because their eyes, deceived by the adornment of this world, which is a swamp, by the adornment in this swamp, following (?), they abandon the hereafter.

Allah Almighty does not want people to be enemies to one another. This is why He made people brothers to one another with the religion of Islam. What does He say? If there were a Muslim at one end of the world and a Muslim at the other end, the two are brothers. And never, He says, can a believer ever kill a believer. Except, He says, it happens by accident. And then, He says, he pays blood money to the one he killed by accident. He explains that too, in fact. If the one who died is a Muslim and his family are unbelievers, he does not need blood money, He says. Free a slave, He says. If the one who died is an unbeliever and his family are Muslim, give him blood money, He says.

In this way He binds people to one another. Allah Almighty. Yes. The further people move away from Islam, the further they move away from their brotherhood. Isn't it so today? Relatives do not know one another. Relatives. Look, when I say relatives do not know one another, a couplet comes to my mind. From pre-eternity we were relatives; we became scorpions to one another. Our secret came out; we no longer look each other in the face. That a relative has been a scorpion to a relative, what a relative has suffered from a relative, Allah knows, it says.

If we move away from Islam like this, these things come out like this. If we move away from Islam.

We, as Islam, are brothers. We are obliged to embrace one another, to embrace. We, as Islam, among our brothers in Islam, each of us is obliged to be a blind well. Each of us is obliged to lose the faults of others within ourselves. If you tell your brother's fault, someone else will tell yours. Then, if people find fault with people for their faults, people whom Allah Almighty did not create free of faults, then who will find fault with you? If we think of these, with Allah Almighty creating man honorable, so that they do not drown the earth in (?), how beautifully He makes His laws known to people.

For people to live like brothers on earth, there is an obligation to meet one another's needs, to carry one another. If we step outside this, we both break our unity and togetherness and scatter as a force, and we suffer hardships.

The hearts of those who move away from Islam grow harder and harder, and the light of faith in them begins to diminish. People like these, going against Allah's commands, begin to stir up hostility and enmity among people for their own interests. Doesn't it happen like that? In return for some benefit. How can I trick this one and take his house from him? What trap can I set for him so I can eat up his property? Allah Almighty, in His verse too, look, says this. Do not, by giving property to the judges unjustly, He says, swindle others of their rights. Do not consume them.

And again, do not let the judges consume others' property unjustly, He says. Unjustly. Then Allah Almighty says this in a verse too. You spread truth and justice on earth.

If truth and justice disappear from the earth,

not just enmity between people, but enmity even between two brothers, two siblings, comes out. Doesn't it happen? It does. (?), two brothers shoot each other. Each other. Yes.

Whoever goes against the verses of Allah Almighty and does not listen to His commands, makes it a habit to wrong people and to eat the unlawful, and makes himself a living dead, against what Allah created, whoever nourishes enmity, Allah Almighty: let him know that We will put him into the Fire; this is one point. What does Allah Almighty say? Do not be with the dead. These dead are not the dead lying in graves. The dead whose heart and nafs have found no (?), have found no life. The living dead. These do not say lawful or unlawful.

However much they turn a deaf ear to Allah's word outside, and they are deceived by the rosy look of that world. For the interest of their own nafs, without ever voicing the rights and claims of any person, they seize them. In this situation, to such people, to such people, Allah Almighty says, We too put them into the Fire, He says.

So these, by opposing truth and justice on earth, and by being oppressors of their own souls, how patient they are for the Fire, He says. In which state of the nafs are these dead? (?) Now when He says living dead, the nafs-i ammara is what you will mean. the nafs-i ammara. And these, within their own world,

without ever turning to the truth, they are Muslim. People who, without turning to the truth, see all they do as right. Have you not seen the one who takes his nafs as his god, He says. The one who takes his nafs as his god. He sees himself as right in everything. He says, look at my heart, at my heart. By his talk he walks into the middle of Paradise. By his talk he puts himself into Paradise. But he does not carry out a single letter of Islam. He does not do it. And he does not leave Islam either. And these have entered a certain world. They cannot get out of that frame either. They cannot narrow it. So whether you are with them or not, what difference does it make?

Yes.

People, relying on their children and families, on their lineage, go against Allah with their bare minds. Didn't the ignorant ones do so? They even went so far in counting lineage, He says, that they began to count the dead in the graves too, He says.

When people, with their lineage, with their children and families, see themselves as strong and attack someone weaker than themselves and seize his rights and claims, in fact, with that lineage, he is in such helplessness that he did not attack that wronged one, he attacked his own nafs.

The life of the world will end, and at last, in the realm of the hereafter, he will give account before Allah Almighty. By attacking that wronged one in the world, by well, murdering his right, will he think he ate it up with good appetite? Now here another proverb comes to my mind.

A sigh cuts the oppressor's oppression, it says; those who cut someone's sustenance, it says, Allah cuts their sustenance.

What is it? A sigh cuts the oppressor's oppression, it says, a sigh. The wronged one. Nothing is in his hands. He has taken refuge in Allah. And he waits for help from His door.

And the other, if he cuts his sustenance, Allah cuts his sustenance too. In this situation he suffers a blow both worldly and otherworldly.

These people.

People, relying on their children and families, on their lineage, with their bare minds go against Allah. In a verse, Allah Almighty knows that if mankind and jinn gathered they could not harm Allah. We said it before too: there is no person,

no being whom Allah Almighty created as a match for His being, or in a way that could harm Him. I mean, that He created it so strong. Yes.

Then man completes his life in the world, and when he passes to the hereafter, on that day of reckoning, after his account is seen, there is the driving into Hell of those who rebelled against Allah Almighty, and these people's resistance will not be able to prevent their entering Hell. What does Allah Almighty say? When they understand they will enter Hell, their eyes, He says, pop out like sky blue, they throw themselves face down on the ground, He says. We have them seized by their forelocks by those on duty and thrown into Hell through a narrow door, He says. Allah protect us. That is how it is.

Their being dragged into the Fire like this is not hard for Allah. Because Allah Almighty has programmed the worlds, nothing that would be hard for His being has been made to face Him. But since Allah is very compassionate and kind toward what He created, since He knows what these people will do, so that the people He sent to an unseen realm do not say, we did not hear, He constantly warns and cautions them with His verses. God willing, they wake from the sleep of heedlessness and become servants to Allah, an ummah to His Beloved. God willing, if we wake from heedlessness.