Ali 'Imran 192: “Oh Our Lord! Verily, whoever has entered the hell, surely will be humiliated by You.” There is no help for oppressors.

We now come to Surah Al Imran, 192, the verse.

Our Lord! Truly, whoever has entered Hell, You have disgraced him. The wrongdoers have no helpers at all. it says. What did I say a moment ago?

When people do shameful deeds in the world, among people who know themselves they are looked down upon. Their character is weak, and to them people give no value. They fall into a (?) state, they fall into a (?) state. In the eyes of those people. Those who go to Hell are like this too. He turned his back on the Creator. He ate the provisions Allah gave, took the provisions Allah gave, ate, drank. He craved those provisions and did not see the One who gave them, this person. Can such a person have used his reason? Can such a person have given thanks? What is such a person if not ungrateful? And how could such a person not be humiliated in the hereafter in this state?

Of course he falls into abasement, he falls into disgrace.

Because those people are wrongdoers, oppressors against their own nafs, there they have no helpers at all. Because there they are alone, with no one. Allah Almighty has lifted His mercy from them. Who are these people from whom He lifted His mercy? Non-Muslims.

Yes, after Allah Almighty, His existence to people has openly proven through knowledge, and He proves it with every verse, His existence He proves openly.

Every person, without exception, within their capacity of reason, the existence of Allah Almighty's essence knows. Every person, without exception, that Allah exists knows. The idolater too, even if they worship that idol. Because when Allah Almighty created our souls in the world of lahut, to our souls He gave the reason we call (?). This reason, upon that soul: someone created me. I have a creator. That is where Allah Almighty says (?). Yes, they said. They said yes. Well then, if he said yes, how did he deny? That person knows that someone created him. He knows, but because Allah Almighty created man like Himself, because a part of His spirit He gave, because of His own attributes and forms to them He distributed, that person did not recognize the Lord who created him.

Out of pride and arrogance he waited for the Lord of his own imagination. So, see, he knows. A Lord created me. I have a creator. The idolater knows it too. Into the idols he made, the one in his mind, in his imagination, his Lord's spirit he places. I do not worship this idol. I worship that Lord in my mind, my Lord, he says. Yes.

Allah Almighty has made known to every being with reason, without exception, Himself, that is, that a Lord created me. They know it too. After Allah Almighty makes the existence of His essence known to people, that is, a Lord created me, there is; after a Lord created him, man rises up. From his own nafs's desires, by his own wishes, he opposes Allah. That is where rebellion begins now. Against the Lord who created him. When He says I created you, he turns to the Lord of his imagination. Because he lives that imagined Lord by his own wishes and desires. He lives what is in his imagination. This is the arrogance of the nafs.

If he opposes Allah by his own desire and wish and turns his face away from Allah, Allah Almighty, as the possessor of justice, a moment ago, where accounts are settled at the Resurrection, in the great court, what a person earned is the due of his two hands, according to that verse, to those left (?) to punishment, Allah to them did no wrong. They wronged their own selves. Allah did no wrong. The world is the likeness and shadow of the hereafter. A person commits a crime in the world. He appears before the judge. And the judge sentences him to prison for that crime. The judge did not sentence him, did not imprison him.

That person imprisoned himself with his own nafs. Eleysallâhu bi-ahkemi'l-hâkimîn: Allah, the judge of judges, too, for what we did in this world will call us to account in the hereafter, and we, for what our two hands earned, will see them in full as their due. Whatever we did. What does it say? Today, no one being wronged, everyone will be given in full what their two hands earned, it says.

Our Lord, whoever did not listen to You, while living in the world, despite so many warnings did not obey You and, craving what You created, turned his back on You, did not know You, while living his life, the hereafter's punishment bought while in this world, and at the end of his life as a rebel against You, if he is left a laughingstock in the punishment of Hell in the hereafter, then there he has neither a helper nor an intercessor anymore.

Because our Lord lifted His mercy from him. For the person from whom Allah Almighty lifted His mercy, no person granted the station of intercession or any prophet, even one of his own people, will intercede for him at all. Because in the decisions Allah makes, Allah's friends and prophets join wholeheartedly.

And the other souls, since they are trying to save their own skins, them they cannot stand up for anyway. It is such a day, a day when the nafs says, myself, myself. A day when the father does not know his child, the mother, or the child its mother, a day. A day when everyone cries out, myself, myself.

If you fear the majesty of that day, its severity, in worldly life to your Lord a servant you are obliged to be. If you use your reason.

Then You have disgraced him there. His disgrace in Hell: while in this world, those who craved the world, those who swaggered before people, who looked down on them and acted arrogant, their humiliation in Hell. Envying the high place in Allah's sight of the people they looked down on, against Allah Almighty they increase their grudge. Before the people they despised, seeing themselves despised in front of these people, beside the punishment of Hell, such humiliation of their nafs-bound selves, the torment their pride and arrogance gives them, a torment greater than the punishment of Hell, living it, they suffer the torment of being despised and disgraced.

The wrongdoers have no helpers at all. The wrongdoers. While living in this world, they oppose Allah's orders and commands. Not obeying Allah, the social law of rights and justice that Allah Almighty placed among people they ignore; with interest they usurp people's rights, they go further with all kinds of torture and injustice to people, and overstep the bounds; such people are bankrupt in the hereafter. That is, he did not listen to his Lord's command, turned his back on Him, his own nafs he deified, saying I live the world by my own reason, and even going further, saying who has gone to the hereafter and come back; this poor person, helpless before the arrogance of his own nafs, and before the truth a person who melted away and vanished.

Loading worldly goods on their backs, porters of the world, those people, usurping people's rights, to the hereafter with a load of sin those who go will of course be alone there. In the hereafter everyone moves away from such people, and Allah too leaves such people alone. if Allah has left a person alone, he has neither an intercessor nor a helper; these are destined for Hell forever. May Allah protect us all from such an end, from such an end