Ali 'Imran 56: Those who deny, I will punish them severely in this world and in the hereafter. There will be no helper for them.

I suppose we have read it, yes. We have read verse 55; to verse 56 we are coming.

Those who deny, it says, those who deny.

Now,

its scholars,

know the situation of these deniers very wrongly. its scholars: people will come into the world, will not keep in the world the promise they gave Allah Almighty, will not have stood by that promise. Because they have explained the verses like this too. The verses have been explained like this too. Like this. What did we say at the very beginning? Verse 172 of Surah Al-A'raf is very important. People who do not know that covenant talk such nonsense. In this way they explain wrongly and lead people into errors.

Man supposedly becomes a disbeliever in the world. Man supposedly breaks his covenant. Supposedly goes back on the promise he gave Allah. Well, it can be explained, it is explained that way. It really is explained that way.

Whereas, if that person had become a disbeliever in the world,

Allah Almighty, to the Prophet (peace be upon him), this verse would not have sent: My beloved, do not mind their calling you a liar. In their time they betrayed Me too, He says. How beautifully He says it. What time? Which time? in that address Alastu bi Rabbikum, when He said I am your Lord, out of their pride and arrogance, their haughtiness, they denied the Lord who created them. And they waited for the Lord of their own imagination. In this case Allah Almighty says they will not see their Lord. We always explain these (?). So: those who deny, it says, those deniers; to those people of short logic I am calling, that is, to people who cannot use their minds I am calling, to people who say I am a scholar I am calling: here no human being can possibly change Allah's destiny over that person; he cannot break it. If We do not will, you cannot will.

So, with bare reason, like a bird flying with one wing, do not be. Please listen. Listen. Learn the verses well. Do not ascribe attributes to Allah. Those who deny, where? The deniers from way back there. I will strike them with a severe punishment in this world and the hereafter, He says. Look. In this world and the hereafter. Well, why does He send them to the world? We said it a moment ago. Allah Almighty created our spirits. Allah Almighty (?). And them in three parts. A generation coming from one another. Three parts. Fa ashabul maymanati ma ashabul maymanah, O you of the right. Wa ashabul mash'amati ma ashabul mash'amah, O you of the left, it says, woe to them.

Wa's-sabiquna's-sabiqun, ula'ikal muqarrabun, fi jannatin na'im; that group, the third group, there, opposite, when your Lord said I am, so, because He gave (?) and they resembled His Being, people, out of their pride and arrogance, turned their backs on Allah. They waited for the Lord of their own imagination and denied Allah.

Yes.

In this case, in this case,

Allah Almighty could have settled our account there, without bringing them into the world, without bringing us into the world.

Pay close attention to this. Allah Almighty does not fit into our minds. Allah Almighty is free of deficient attributes. So that you would not say: O my Lord, what is my fault, how was I to know that You are my Lord? You also created me like this; I am waiting for an entirely different Lord I imagined. So that you cannot say this, so that you do not say it. And so that you do not (?) Allah Almighty, He sent us to a (?) world. And after that, look what it says now: if We had willed, We would have created you as a single community, and We would have hung angels from the clouds with you and made you prostrate, it says.

From the clouds together, from the clouds, it says, with angels hanging down, We would have made you prostrate. So what do we understand here? Because our Lord gave us of His spirit, out of respect for that (?), out of His love for it, His compassion for it, He left us free in our will and decided to call us to account for the deeds we ourselves have done. This decision, this decision is also the summit of Allah's art of creation. No being makes something, and without programming it, the robots it has made or the objects move in the direction of its wishes and desires. But Allah created such a being that this being, by its own wish and desire, willed it from Allah Almighty.

And Allah Almighty wrote its will for it as its destiny.

This is the summit of the art of creation.

Yes.

Why? He will strike them with a severe punishment.

So, it says, they will have no helpers at all. What does Allah Almighty say? There they are alone and without anyone, He says. Why are they alone and without anyone? No one helps those from whom Allah Almighty has cut off His mercy. Why? Because they are on Allah's side, that is why. Because they do not go outside what Allah says, that is why. Because they have put their trust in Allah, that is why. They, with heads bowed before their Lord, people who surrender to their Lord with love, carry Allah's command on their heads like a crown, keep it alive. Yes, that is why there they remain without anyone and alone.

Those who deny Allah and the verses, or who call the prophets liars: them I will strike with severe punishment in this world and the hereafter, He declares, says Allah Almighty.

While in the world, to the disbelievers and polytheists who deny Allah and His hereafter, to those dragged after their own ideologies, Allah Almighty, so that they come to their senses, every year two or three times sends affliction.

Their hearts are restless and scattered. They know no honour and dignity, no chastity and virtue. For this reason Allah declares that they are like the four-legged animals walking on the earth. Here you are: if you attribute my words above to me, you are mistaken. Which words of mine? Look what it says now: While in the world, to the disbelievers and polytheists who deny Allah and the hereafter, to those dragged after their own ideologies, Allah Almighty, so that they come to their senses, every year two or three times sends affliction. It says; we say these are verses, you cannot deny them. And after that, again, the verse below, I am saying its explanation here in speech, by its meaning, and I am showing the verse. What am I saying?

Their hearts are restless and scattered. The verse: this thing I am saying is the verse. We are speaking the verse here in the manner of a conversation. They know no honour and dignity, no chastity and virtue. For this reason Allah declares that they are like the four-legged animals walking on the earth. Here you are. Yes.

Because their nafs is addicted to material things, even if the goods of the world are theirs, even if the goods of the world were theirs, the fear of want makes them restless, they become wretched. The fear of want. So to the polytheists and disbelievers who have such feelings, and even to those among the Muslims whose faith is weak, look, what does Allah Almighty declare in the verse? Do you not see the birds flying out to the plains in the morning with empty crops? In the evening they return to their nests with full crops, He says. Ezrizku Teala Allah. It is Allah who gives provision. But those whose faith is weak, who turn their backs on Allah, and who do not obey their prophets, their (?), they run after worldly gain.

O world! Bow before the one who advances on My path. Make the one who leaves My path work for you and wear him out: according to these verses, people writhe in the world with the fear of want, with the temptation the accursed one gives them, with stinginess, in the midst of plenty. In the midst of plenty they live in want. Yes.

These conditions are their punishment in this world. How beautifully Allah Almighty says it. This is a punishment for them. Because they cannot find peace. No peace. A restless person is already in punishment, in torment. Yes. Their punishment in the hereafter, however, is eternal Hell. May Allah protect us. Because they did not follow Allah and His Messenger while in the world, they became disbelievers. All the good works they did in the life of the world have gone to waste. What does it say? If you knowingly deny a single verse, you leave the religion. In this case, in this case, all the good works you have done have gone to waste.

Yes. Why did they go to waste? Allah Almighty created people so that His Being would be known. So that His Being would be known. And He left them free in their will.

If you fall in line with, or go against, Allah's purpose of creation and deny Allah, Allah Almighty does not show need for His creatures. If this universe, the seven heavens, the Throne and the Kursi were yours, and you did good deeds as heavy as that, then by knowingly denying one verse, since you have stepped out of Allah's sharia ruling over you, the weight of that one verse is greater than the weight of the reward of the world, of this universe you have done, so you become one of the people of Hell forever. Yes.

All the good works they did in the life of the world have gone to waste. They are like a merchant whose trade has made a loss. There they have neither helpers nor intercessors. To the verse we continue. What did we say? They are like a merchant whose trade has made a loss. There they have neither helpers nor intercessors. So the (?) are these. They will have no helpers at all, it says. Helpers. Because Allah Almighty, in the world of creation, Your mercy in the universe is for everyone; in the hereafter only for us. Yes. On a day when everyone is consumed with their own life's worries, in the severity of a day when no one recognises anyone, on a day when all people say, myself, myself, on that day of reckoning, only with the station of intercession Allah gives to those He loves will the friends of Allah save only their own close ones from among the people of faith.

The people of faith will separate from the people of kufr and move away from them. So, with the verse in which He says they will have no helpers at all, they, there, left alone with nothing but their sins, will be driven into the Hell of Allah Almighty of which He says, what an evil place of return it is. yes