Ali 'Imran 57: Those who believe and commit good deeds, Allah will give to them their full reward. Allah does not like those who continue with oppression.

As for those who believe and do good deeds, Allah will give them their rewards in full. Allah does not love the wrongdoers. Who loves wrongdoers anyway? A wrongdoer, a person with faith, (?) If that person does wrong... When a person does evil, there is enjoining the good. What does it say? First, repel that evil with your hand. Yes, if you cannot repel it with your hand, repel it with your tongue. If you cannot repel it that way either, that is the weakest point of faith, it says. With your heart (?). They say so, but in fact it is not the weakest point of faith either. There are people of such faith that, to people in a certain situation, they can neither reach them, they see wrongdoing, they can neither reach them, nor say anything.

Unable to reach and not saying anything, inside himself (?); is this the weakest point of faith ? So let us not put it that way: with your hand; if not, with your tongue; if not, do not incline toward it, it says; this is far from your heart. Yes.

Those who believe in Allah and the hereafter, who do no evil on earth, when they pass to the hereafter at the end of their lives, Allah will give them their earnings, that is, their rewards, in full and more. And more.

Why? And more. Look what Allah Almighty says in the verse.

What you have earned today in His presence will be paid in full, without any injustice done to anyone, it says. Where did the ‘more’ come from here, Hodja? You ask. Because the verse says so. Deeds depend on intentions, it says. For a deed you do, you get one reward, you get three rewards, you get five rewards, you get seven rewards, you get seventy rewards, up to seven hundred. Allah Almighty increases it. He increases it. So, of those who do good, in return for the good deeds of those who do good, after giving them their return, on top of that, Allah Almighty will increase them according to their intentions.

By manifesting His mercy upon them, so that He can place them in higher ranks, in more beautiful places, He will increase their degrees or their earnings. This is our Lord's mercy to us. His mercy. Yes, so what did He say? I sent one percent of My mercy to the world. Ninety-nine percent I set aside for Myself, to judge My servants, He says. Yes, so Allah Almighty's mercy in the world of the hereafter, upon us, what is it? If we (?), plus do good works in the world, if we join the righteous, if we can prevent people's wrongdoing, if we can help people, if we can help the orphan, the poor and the stranded traveller, if we can explain the religion of Islam to people well, if we can remove superstitions from the religion of Islam and put the verses in their place from the root, if we can set right verses that were explained wrongly, then we will attain Allah's mercy.

Yes. Moreover, according to their degrees He will increase the good and beautiful deeds they have done, and multiply their rewards. Look how beautiful. We already say it. Whoever obeys Allah's commands, Allah will not withhold His mercy from them in the world of the hereafter, and they will not be wronged either. That is, neither sorrow nor stain will touch them, He says. What does this mean? Neither sorrow nor stain will touch them. Those who in the world fear Allah and, within our Lord's sharia rulings, carry out His command, people who, tomorrow at the Supreme Court, keeping in mind the account they will give, conduct their affairs in the world accordingly.

In the world of the hereafter, Allah Almighty will give them the station of intercession. From seven people up to seventy people He will give them the station of intercession.

So to these people, He says, neither sorrow nor stain touches them. What is a stain? Well, I am human. Mistakes come from me too. Not only from me. From all people. Even to the Prophet (peace be upon him), what does He say? A verse: I have forgiven your past and future sins as well, He says. And he came as a mercy to the worlds. Toward people, toward the worlds, flawless. But toward our Lord, deficient. Well, we are always deficient toward people, toward one another. Well, mistakes come from us too. We commit a mistake too. Then that person becomes sorrowful. That is, he grieves. A stain comes upon him, on his face.

It is a stain. Then Allah Almighty says to the one who has a right over him: come here. Come. What right do you have over this servant of Mine? Oh, he will list them. He gives to him until he is satisfied with him. He will protect him too, after all. He says, I am satisfied. He removes that stain from him. He says, I forgive him. He says, I wish there were more. He says this, that is. Allah removes that stain from him. Sorrow: a relative (?) is going to Hell. He died a Muslim, but because his sins are many he is going to Hell. There he will suffer punishment. Sorrowful, of course. Would you want your father to suffer punishment?

Your mother, your sibling, your uncles, your aunts. Even if not, a close Muslim, what do you do? (?) plead with Allah Almighty: O my Lord, forgive them for my sake. Take them, He says. He removes the sorrow from him too. So this is the meaning of the verse. Neither sorrow nor stain touches them, it says. Here we have explained it briefly like this: In the world of the hereafter He will not withhold His mercy from them, and they will not be wronged either. Is there no wronging? His father, mother, grandfather or whoever was going to Hell. So He will remove this from them, He will give him the station of intercession.

However, those who do not believe in Allah and the world of the hereafter, or who are enemies of Allah, according to the verse aduwwallahi wa aduwwakum, your enemies and Allah's enemies, it says. But they have (?) that part wrongly too, showing it as if Allah were an enemy to people. Yes, Allah is not an enemy to people. If Allah were an enemy to people, He would be in helplessness. Enmity is a sign of helplessness. Enmity exists only among people, toward one another. They prepare plans to defeat one another. There is no such thing in Allah. Allah is the One who has power over all things. So, in the verse aduwwallahi wa aduwwakum it says your enemies and Allah's enemies. Yes, those who are enemies of Allah, who turn their faces away from Allah, will be alone there, and they will have no helpers at all.

(?) a verse: Allah Almighty, on the Day of Resurrection, We will remove Our mercy from them. And there they are alone and without anyone, He says. Because from the people from whom Allah has removed His mercy, Allah's beloved servants too will not intercede for them; they will turn their backs and go. Even if they are close to them, even if they are relatives, they will turn their faces from them and go. Yes, because Allah does not love the wrongdoers; these are those who wrong Allah's creatures, who, thinking themselves unaccountable, oppose Allah and, because of this behaviour, are wrongdoers against their own selves; Allah does not love such people.