Ali 'Imran 90: Verily, those blasphemers, after having accepted belief and go further with denial after this (and remain in this condition) will never repent. And they are the ones who went astray.

We have come to verse 90 of the Surah, praise be to Allah. Those who, after believing, turn to disbelief and then go further in denial will never be able to repent. It is they who are the misguided themselves.

Allah Almighty created human beings. In the realm of Lahut. He made His essence known to them. Again, in that realm of Lahut. At what we call kalu bela, where He said 'I am your Lord', the matter is settled there anyway.

Because people's own destiny is written, He knows what people will do. So He is describing people to people. What does He say? If a person, after believing, then, He says, goes to kufr and goes further in that kufr, these, He says, will never be able to repent. It is they who are the misguided themselves, He says. Yes. If people, after accepting Islam and believing in Allah and His Messenger, change the right path, turn to a crooked path, and on that path go further, overstepping the limits, show enmity to Allah and religion and set out to attack Islam, these are the misguided. Why misguided? Because this man saw the truth, he saw what is right.

His intellect in this world, that is, what we call akl-ı maad, knows what is right, doesn't it, it commanded him to become Muslim. And he became Muslim. Then his character, that desire of the nafs, said 'what is there in this Islam, what have I found', and he began to be hostile to Islam. He began to torment those who became Muslim and began to deny Allah. Well, after this person found what is right, Allah's command weighed heavy on him. The feelings of the nafs outweighed it in him. And Satan deceived him. He went after the taghut. The world seemed attractive, and if he devoted this life to them as their captive, he is the misguided one himself.

Why misguided? I say it again. Why misguided? Within (?), man has fame, renown, sir, such things, honour and dignity. Under the guise of humanity.

Those outside Islam, too, who with the feelings of the nafs push the limits Allah does not want, and who, to satisfy the desire of their nafs, become captives of their nafs, and who make their own nafs into a god. Of course these are the misguided themselves. They, He says, are like four-legged beasts roaming the earth. Even more astray in their course. The four-legged ones, those animals, do what is ingrained in them, those characters. They can never step outside them. But man, by his own will, into a state even lower than those animals, with that intellect, by carrying out that misguidance, lives in a state even lower than the animal.

These, too, are the misguided themselves. These with these states, constantly fleeing from the treasury of Allah's mercy, blindly staggering like drunkards in the darkness, drinking and drinking and passing out in a corner, thinking they are living, people who spew hatred at Islam out of the pride of their nafs, when death suddenly comes upon them, such people, without repentance even crossing their minds, pass on to the Hereafter, incurring Allah's wrath. Because of this state in them, they are not granted even repentance. For this reason they cannot repent either.

That Allah Almighty makes these states known to people is from Allah's mercy. What did I say at the start? He is explaining us to one another. So that such people do not lead us to evil, He holds a light before us and makes them known to us. If the passing benefits of the world seem attractive to people, and man covets this realm and turns his eternal life into a dungeon, if he acts as an enemy to his own self, these people are foolish people. They are the ones who, for the sake of their pride and pleasures in a few hours of worldly life, exchange the Hereafter Allah promised for this fleeting world.

Such people do not use their intellect. Allah Almighty says of them in His verse: man is human by his deeds, and by some of his deeds he is even lower than an animal. These who have gone astray, who take their pleasure and amusement as their god, when they come to their senses at the end of a seriously misguided path, when they are left alone in the Hereafter from which there is no return and are dragged into that Hell, regret is of no use. When is it that they come to their senses? Coming to their senses: when, having died here, in the Hereafter our Lord raises them again, then their regret at that moment of coming to their senses is of no use to them.

Perhaps their regret is also false; they will supposedly deceive Allah. If he knew that Allah truly, if they repented there too, as much as their punishment He would punish them again and take them out. But even there these people do not reform. They do not know Allah, the Lord who created them, as Lord. For this reason too, since their regret is false, Allah Almighty does not take them into account. Like what? Like what? If we give an example of this. They, He says, said yes. They said yes. Well, if they said yes at kalu bela, and Allah Almighty calls them deniers, that akl-ı maad in them, akl-ı maad, the akl-ı maad in the soul, knows that it was created. It knows that a Lord created it.

It knows. For this reason all people, those who say there is no Allah, those who deny Allah, who set out to prove it, all of them know in their conscience that they were created by a Lord. But they deceive themselves. So, since Allah Almighty created man (?) to His essence, out of their pride and kufr and arrogance they could not submit to Allah. Because they wait for the Lord of their imagination, they denied Allah. And Allah Almighty says: I know. You know that you were created by a being. Because I gave you that intellect, He says. The intellect by which you know you were created by a Lord. That is what he said yes to. That is, those people: I was created by a Lord.

That is what he says yes to. Yes. But if out of his rebellion he denied Allah, his fitra is written accordingly.

So their regret at those opportunities is always because they think they will supposedly deceive Allah. Anyway, how do they know Allah? How do they know the Lord who created them? The Lord of their imagination will come, you see, they will take revenge on Him, on Allah. Sir, yet what does Allah Almighty say? They will not see their Lord. Because there is no god other than Allah for them to see their Lord. In this case, in this case, it is as if a deputy, Allah Almighty is a deputy, given authority, and since He is hostile to them, Allah, that is, that deputy, throws them into Hell because He is hostile to them.

We will show you, look, they say, even though they enter Hell. 'Our Lord will save us and we will take revenge on you.' They are in these feelings. So they eternally, Muslim, that is, cannot know Allah. They are the people of Hell eternally. As they burn there, within those natures their rebellion against Allah Almighty grows. As that rebellion grows, he stays there eternally. But a Muslim is not like that. When he sees the torment in Hell, he says: my Lord, this is a (?) for me. Against what I did, (?). Now your faith has been perfected. Now come out of there, He says. Look, one knows the Lord.

The other throws himself into rebellion. Can the two be the same? Allah has mercy. He has compassion. What does He do? He has the attribute of justice. (?) He had created man so that His essence be known. Now, if the disbeliever too came to know Allah in Hell, would Allah leave him in Hell? That is why, as long as their rebellion grows there, they stay there eternally. So, O man, come, while living your life, do not waste time, use your intellect, reflect, find the truth, you too do not waste time, use your intellect, reflect, find the truth, you too The blessing of the Truth is with us. Yes.