Ash-Shu'ara 138: “And we are not to be punished.”
Contents
Explanation
Translation
“And we are not to be punished.”
Tafsir
A people who disbelieve in Allah (swt) will certainly not recognize His Messenger. People in this situation will certainly not believe in the Hereafter, nor in the resurrection after death and being held accountable. They will certainly not believe in the torment of Hell, which the Prophets have warned people about, and they will say that we will not be tormented. If these people knew Allah, if they realized that they would not be able to endure the punishment of Allah, would they be able to speak in this way?
What is said in the video
Surah Ash-Shu'ara, verse 138. "Nor are we going to be punished," it says. Even though Hud (peace be upon him) warned his people, even though he said, "You are drawing Allah's wrath upon yourselves," one who denies Allah, who is called (?), who says there is no Allah, would he ever believe the prophet saying "Allah"? What does he say? "That Allah you speak of, I don't believe in Him. There is no such one, and I am not going to be punished either," he says. If he knew Allah, if he knew that He is the Owner of the worlds, that He created these worlds from nothing, if he knew that, could he, out of that fear, say this to Him, I wonder?
A people who deny Allah Almighty will of course not recognize their Prophet either. And people in this state will surely believe neither in the Hereafter nor in being resurrected after death and called to account. And people with this understanding, in the torment of Hell with which the prophets frightened people, will of course not believe either. And they will say, "Nor are we going to be punished." If these people knew Allah, if they could only come to grasp that they could not endure Allah's torment, could they talk this way?
One day my Lord showed me, I entered Hell. Into Hell. While I was writing these, Allah Almighty showed me the counterparts of many verses. In Hell, the Zabaniya angel, just like wrestlers, you know, a wrestler, wearing wrestling breeches, breeches from the waist down, from the waist up bare, on his head a topknot, a topknot of hair.
Those flames anyway, it says, like yellow camels they leap, it says; just like a tunnel mouth, bigger, even bigger, a tunnel mouth bigger than that; when you look inside it, it dazzles your eyes. It (?) is pinkish. You know, however intense that fire is, if there is heat inside, pinkish. He grabs the man here. By the nape of his neck, look, inside. Count, I mean five seconds, six seconds. You know, count. He takes him out of there and brings him. You look and see he is pitch black. Just like a coal (?). He lies face down like this. You know, the way a person stays (?), like that. Five, six seconds (?).
I am watching like this. The skin on him cracks just like soil left without water. Have you seen soils, soils left without water? cinemas, things, televisions show it too. From under that cracked skin a pure white skin appears. Pure white. (?) white. Just like a snake shedding its skin. As those skins fall off him, when from between those cracked skins the white skin begins to appear, he starts to moan. I hear his voice exactly. He moans like this. He comes to life again. Those skins fall off. He comes to. He takes a breath. Look, inside. May Allah protect us from this torment. I saw this, I saw it.
My Lord showed me.
These verses were not written in vain. If you compare these with other tafsirs, none of them match. Compared with the other tafsirs, there are mountains between them. I'm not saying this because I wrote it. This was made to be written. Yes.