Ali 'Imran 115: That which they are doing in good will not be left without return. Allah knows well the muttaqi (who righteously abstains from sins).

No good they do will be left unrewarded, it says. In any case, no good or no evil is left without recompense. No good and no evil is left without recompense. Ve men ya'mel miskâle zerretin hayren yereh. The atom's weight of good you do, I will record, it says. Ve men ya'mel miskâle zerretin şerren yereh. (?) I will also record the evil. I will record it, but now, I will record it, but no good is left without recompense, it says. A question like this may come to my mind, even if it doesn't come to yours. Well, will nothing at all be left without recompense?

Indeed. So if, for those things, you turn to Allah Almighty in repentance and seek forgiveness, and ask Allah for pardon and forgiveness, Allah will cover your sins. But He will not cover your reward. He will not cover your reward. What does it say? None of their good deeds will be left unrewarded. But evils, evils: just because that evil is not to be left without recompense, Allah Almighty will not call you to account right away. If you had been seized for the mistakes you made, you would not find a single living being walking on the earth, it says. So man, created in weakness, man created deficient in reason, will make mistakes. When he realizes he has made a mistake and turns to his Lord in repentance, Allah Almighty will cover his sins.

Our Lord says: with the attribute Ghaffar I cover sins, with the attribute Sattar I cover, and with the attribute Ghaffar I forgive. Yes. This is our Lord's mercy to people. So in this case He now casts the evils aside; they become what He covers. But He makes known that the atom's weight of good will not go unrewarded, that He will make it grow. Look at the vastness of Allah Almighty's mercy. He ties the growing of that atom's weight of good to our deeds. He ties it to our deeds, to our intention. (?) He ties it to the intention. That is, deeds depend on intention, after all. What does it say? The good they have done: a shoot has put forth an ear, and in that ear it has divided into seven shoots.

That is, He likens this to a shoot with a hundred seeds in each ear. He likens the ear. That is, seven hundred rewards. Seven hundred rewards for one reward. And He increases it even more. So, that no good will go unrewarded. Then look at the greatness of Allah Almighty's mercy upon people. You will be called to account by the most beautiful good you have done on earth, it says. The most beautiful good. Whatever you did. Did you save a life? You will be judged by that. He will raise you by that. The others will produce side rewards for you. He will raise you that way. He will not call you to account by the lower ones.

Did you bring to life a person floating in nothingness? He will call you to account by that. This is in terms of our Lord raising man's rank, of His mentioning, of granting him beautiful places in the hereafter, in terms of granting, His raising man in His own presence. Yes.

No good they do will be left unrewarded. Allah knows the God-fearing very well, it says. (?) Those among the Jews who believe in Allah and the hereafter, who rise at night and pray and recite Allah's verses, these God-fearing people: none of their good and beautiful deeds is left unrewarded. These who, within a people that has rebelled against Allah like this, have surrendered themselves to Allah on Allah's path, who are bound by Allah's commands and, making no concession on Allah, have become servants of Allah: surely Allah Almighty, with the attribute of the Judge of judges, will give them their rewards.

Such people are the God-fearing, the righteous.

Whoever says "Allah", Allah Almighty says to that servant, to that servant: Labbayk, My servant, you ask, and I will give to you. Just say "Allah". Why? Allah Almighty answers whoever says "Allah": Labbayk, My servant, speak, what do you want? What is the reason? The reason: I will create a being, I will give it a part of My essence, I will leave it free in its will, and it will know Me by its own will. By its own will, by its partial will, it will know Me, and it will have itself, itself by itself, programmed. According to its desire and wish, I will give it its characters, I will give it its wishes as its character.

Those characters of theirs will be their destiny, He says. So in this case, to man, close to His essence, to whom He gave a little from within His own part, from His spirit, Allah Almighty gives such a sublime station, sublime. And what does Abdulqadir Gilani say? If man knew his place in the sight of Allah, he would say "la mülke illa yevmeli": today the dominion is mine alone, he says. Today the dominion is mine alone. Yes. And here is a verse showing that this is so. What does it say? We have made you vicegerents on the earth. Yes. What is a vicegerent? One who looks after things in another's place.

But some people put that sacred spirit into animals, into trees, into nature. Yet the spirit is only in man. There is no spirit in any other being. Yes, and in this respect man: Lekad halaknâ'l-insâne fî ahseni takvîm. I created man in the most beautiful form, He says. Allah Almighty has attributes of essence. Man too has forms of essence. They have resemblances. So you cannot put the spirit into an animal, into other creatures, into a living thing in nature. Yes, these who, like this, within a people that has rebelled against Allah, have surrendered themselves to Allah on Allah's path, who are bound by Allah's commands and, making no concession on Allah, have become servants of Allah: surely Allah Almighty, with the attribute of the Judge of judges, will give them their rewards.

Such people are the God-fearing, the righteous. Whoever says "Allah", Allah Almighty says to that servant: Labbayk, My servant, you ask, I will give to you, He says. Allah, who created the universe for people, since people turning to Him and asking from Allah fits the purpose for which Allah created people, wants people to ask from Allah Almighty. The asking of such people from Allah is not left unanswered. And Allah does not leave the good they do unrewarded, without diminishing anything of it. In this respect, prayers come forth, prayers. Supplicating to Allah. You asked; what you need in your heart but do not know, what is in the deepest corner of your heart, I know, says Allah Almighty.

Yes. Because we do not know the unseen. We do not know what our destiny will be one second later. Allah says: there is not a single living being to come until the Day of Judgment of which We do not know what it will not do.

Allah is the One who knows the God-fearing very well. Allah Almighty, who created all people and made a covenant with them one by one, since He knows their wishes, is the One who knows very well each person's place in Allah's sight. Yes.