Ali 'Imran 155: On the day (of Uhud) in which two armies faced each other, as a result of some mistakes they had committed, Shaytan misled those who left you behind and fled. Despite this, Allah forgave them. Allah is Ghafoor (Forgiving) and Haleem (Forbearing).

On the day the two armies met at Uhud, those who left you — merely because of some mistakes they made, Satan had caused them to slip from their places. Still, Allah forgave them. For Allah is Most Forgiving, Forbearing. Among the hypocrites, fully 300 people, when (?), these will leave the unit. With the aim "we are defeated" they prepare a plan to rout the Muslims. And when (?), these 300 people withdraw. The hypocrites.

So Allah Almighty, these still — there are those who turn back from what they did, of course; (?) He forgives. (?). Allah is At-Tawwab. He who greatly forgives repentances. He who pardons. He who accepts repentances and forgives sins. At Uhud, after the victory won during the battle, out of (?), those who by Satan's prompting left their places and, in the intoxication of victory, their enemies pursued. These too are a separate case. Those who, surrounded by enemy horsemen from behind, through (?) made others taste defeat — Allah has forgiven them too. In Allah's sight intentions matter. Their wanting to finish the battle as soon as possible and reach a result quickly shows their sincerity.

But when there was disobedience to orders, it led to their not reaching the desired result and, as Allah's will, losing the battle.

At Uhud, after the Muslim units scattered and moved away from the field, learning that the Messenger was alive, they came back and gathered together, and the Muslims attained Allah Almighty's forgiveness. Allah, who abundantly forgives errors, forgave them through their repentance. For Allah greatly forgives repentances. We said. As I said just now, in a second part, among them there were those who became Muslim again, among those (?), the hypocrites, those who separated and left, from among them too Muslims came out, there were those who returned. In that case Allah Almighty forgave them too. For we have no door to enter other than Allah.

And no shelter to take refuge in other than Allah.

In that case, however we as human beings may have erred, we must at once repent of that mistake and as soon as possible, from that mistake, from that burden of sin free ourselves and return to Allah Almighty, for the Prophet (peace be upon him) says in a hadith: when you commit a sin, immediately after it do a good deed. A good deed — let your good deed, your good deed take away the sin, he says. Let that good deed take away the sin. In that case, do not forget Allah Almighty's attribute of being greatly At-Tawwab, do not forget it. The attribute of At-Tawwab. People have a trait like this. He has sunk into a swamp.

Now, he says, no one will save me. I'm finished now. Let's go on like this, he says.

That is the person's lack of willpower. One. It is ascribing attributes to Allah Almighty. Two. In the verse it says, only the unbelievers despair of Allah. The unbelievers. So we will not, like the unbelievers, give up hope in Allah. However we may err, even if we sin. People resemble a child. A child. While I was being raised in spirituality, our Lord had some words for me. People, He says, come into this world as children, live as children, leave as children. Every person is a (?), He says, every person. So, by our Lord's leave, if we are in the position of a child, if we are in the position of a child,

do we as fathers not forgive the mistakes our children make? In that case, however sinful we may be, seeing that we are crushed under that burden of sin, realizing that we are on the wrong path, and for the sins we committed in that period of ignorance, with tears (?), with those tears thoroughly (?) our nafs, turn to (?), and seek pardon and forgiveness — if we ask, is it possible that Allah would not forgive us? Impossible. Just turn to Allah, repent of your sins, find Allah's treasures, Allah's pardon and forgiveness find, try to enter through His door, try to take shelter under His mercy so that you may find life.

Taking shelter under His mercy, entering His door, means to enter through the door of repentance. Together with the door of repentance, knowing your helplessness, within the helplessness of your nafs, if you know your Lord as Creator, your Lord's light you will attain. Yes. That is why we say, as we said in the verse just now, only the unbelievers despair of Allah. We are Muslims, we have said the testimony of faith. And however sinful we may be, so as not to be crushed under that sin, turning back to our Lord we must (?) for the period of ignorance. You say: we have repented with firm resolve never to do them again.

That is, you say it with your tongue and also confirm it with your heart. To the evils of your nafs, with the love and affection of your Lord, you give a good slap. God willing, you will attain your Lord's forgiveness. Yes.