At-Tawbah 127: When a chapter is sent down, they look at each other (mockingly) and ask; “Does anyone see you?” Then, they disappear. Because they are an ignorant nation, they turned their hearts away from Allah and belief.

Surah At-Tawbah, verse 127, is one of the verses that have been explained wrongly. Explained wrongly. No one can ascribe attributes to Allah Almighty. how they have written, how they have worked, on the same subjects, finding verses with which to ascribe attributes to Allah Almighty, they have ascribed attributes to Him.

But thank Allah, since Allah Almighty will not call anyone to account for what He has not made known, for the people to come until the Day of Judgement, to make the truth known, the people Allah Almighty has raised, on earth, by telling the truth to people; in the Quran, especially against those who, by explaining the verses backwards, ascribe attributes to Allah, our Lord, with the people He has raised, with the true meanings of the verses, has it strike those people's heads like a sledgehammer, and makes the truth known to people. What

does it say? When a surah is sent down, winking and mocking, they look at one another and ask: does anyone around see you? This part is correct. I am reading the wrong version. But this part is correct.

Then they slip away. This is correct too. Now we come to the wrong part. Because they are a people who do not understand, Allah has turned their hearts away from faith.

Allah has turned their hearts away from faith. Well now, I am asking you a question.

Use your minds. I ask for the sake of Allah.

Why did Allah Almighty send the Quran? Why did He send it? Some hodjas say this. I (?) from that. It came to the Muslims. The Quran came to the Muslims. The Quran came to the worlds. To humans and jinn. One, the Quran.

Two, if Allah Almighty sent the Holy Quran to the worlds,

did you think you would die without proving what kind of person you are? According to the verse, if He gave partial free will into man's hand, people's own wish and desire as their own will, well, if He wrote their wills as destiny, and Allah Almighty then took away from them their wills, their partial free will, and His own will, using it over and over, sealed their hearts, would that befit Allah's attribute of justice? Discriminating among His servants. Well, now we come to something more important. More important. Allah Almighty created all people deficient in intellect. Is that so? It is. If you had not committed errors, had not committed errors, We would destroy you and create servants who commit errors, He says. He also created our intellect deficient.

The reason is that we will err. Knowingly or unknowingly. Then we will realize that we are sinners. Out of our helplessness we will repent to our Lord, ask forgiveness and seek pardon. The greatness of Allah Almighty there will pardon and forgive us, and with His attribute At-Tawwab bring us to His mercy. Well, if a person in ignorance chose disbelief and Allah also sealed his heart, turned you away from your faith, I too err, you too err. Why does He not turn them, but turns him? Does Allah discriminate among His servants?

What kind of explaining a verse is this? What kind of accusing Allah is this? What does it say?

Because they are a people who do not understand, Allah has turned their hearts away from faith. Well, here it says there is a people who do not understand. Well, I too sometimes do not understand. Ahmet and Mehmet do not understand either. Sometimes they err. Well, then let Allah Almighty at once turn the hearts of those who do not understand away from faith. Then you would not find a single believer on earth.

now I am reading the correct version of it let us read the correct end: because they are a people who do not understand, they have turned their hearts away from Allah and from faith. Who turned them? They themselves. Allah Almighty sends the verses; there is partial free will; with that partial free will the person stays away from faith. He does not like it. Why? Now when it says here because they are a people who do not understand, this needs much explaining. Of course this criticism goes back to the Lord's address. There, when He said I am your Lord, those who waited for the Lord of their imagination and denied Allah, with their own wish and desire, with their pride and arrogance, their fame and renown, turning aside from Allah Almighty, waiting in their imagination, because they waited for the Lord they imagined, denied Allah Almighty.

Because they are a people who do not understand, that is, because they did not use their minds there: do you never reflect? Do you never think? According to the verse, by not using his mind there, since Allah Almighty gave man a part of His spirit, since He gave a part of His spirit, since He created him as a likeness of His Essence, that person expects a Lord descending from the sky with angels, so that he would prostrate to Him out of fear. Yet Allah has given man such worth that He wants that person to know his Lord with his own mind. Without any pressure, leaving no room for any fear, with his own wish and desire, He wants the Lord to be known.

In this case He gives man partial free will. Then people split into three groups. This because they are a people who do not understand goes all the way back there. Fe ashâbü'l-meymeneti mâ ashâbü'l-meymeneh: the rightists, who use their minds and obey their Lord, and ashâbü'l-meş'emeti mâ ashâbü'l-meş'emeh: the leftists. This is a people who do not use their minds, who do not understand: though knowing he was created, because he does not use his mind he denies the Lord before him, waits for the Lord of his imagination, who amid that fear will descend from the sky in majesty, and he would prostrate to Him.

Because they wait for such a Lord, because they are a people who do not understand, they themselves had their own hearts sealed. it is not that Allah turned their hearts away from faith yes yes I suppose it is understood what it says because they are a people who do not understand, they have turned their hearts, their hearts away from Allah and from faith; it is not that Allah turned their faith away; may Allah protect us no one can blame Allah, no one can accuse Allah Almighty of injustice, no one can say Allah discriminated among His servants

When by Allah, about those who are hypocrites and disbelievers, their traits to people a surah that makes them known is sent down, these people, lying and winking at one another and also mocking, say: so is this surah one sent down about us? Are we such people? That is, was this (?) sent down about us? That is, are we such people? They see themselves as so high. In that sense, with mocking gestures, winking at one another, signalling: is someone watching us? Is someone listening to what we say, so that they tell us what we said and what we think? In that sense, signalling to one another, from the place where the Muslims are they slip away.

Yet they do not know that Allah Almighty, of every atom of the universe aware, who knows (?) of people, accordingly, to the people coming until the Day of Judgement, His verses, both for that time, for this time and for the future, makes His words known to people. He holds a light before them, a light.

These are a people who do not understand. Though so many miracles were shown to them, since these people do not want to know Allah, squeezing Allah Almighty into their own minds, what passes through people's hearts and minds and what will happen in time, thinking no one can know, they cannot grasp that Allah can know these. well yes, who can know the events of the future? who can know so-and-so's talk in a hidden place, and who will see it, and who will tell whom, who will know what people will do in the future, and describe those actions, those attitudes to people? Such pitiful people, unable to think of this, in their egos, pride and arrogance, sir, because they see themselves as great, people who turn their hearts away from Allah and from faith, of course with that bare mind, with their short thinking, agreeing among themselves, their lives seeing as the life of this world, seeing life as only here, like animals eating, drinking, (?), reproducing, and in the end like a bankrupt merchant when they pass on to the hereafter, like the prisons in the world, in the hereafter as well, loading the punishment of Hell onto their own backs, they become people who pass on to the hereafter.

Yes.

In this case, the origin of all these events, Allah Almighty's knowing it, that He knows it, these pitiful people cannot grasp. For this reason they do not want to believe in Allah and the hereafter. With this character and these traits they have had themselves programmed by Allah Almighty according to their wishes and desires. How fine. They had themselves programmed.

Why? Insistently, insistently, insistently they ascribe attributes to Allah.

We always say it. They have done away with verse 172 of Surah Al-A'raf. They explained it wrongly. No one knows what the covenant is. They do not know. Neither its learned nor its scholars know. The covenant, what is the covenant? Well, it is written in the verse, but what is this covenant? Yes. If you do not know that covenant, if you do not know what the covenant is, you talk nonsense like this. Ascribing attributes to Allah, making Him do injustice among His servants, you make Him turn their hearts away from faith. Whereas, if you knew Surah Al-A'raf, verse 172, that Allah Almighty, with those who would emerge from the offspring of the children of Adam, those spirits that Allah Almighty also created, when He said I am your Lord, made a covenant with each of them, if you knew that, if you knew that He gave them their wishes and desires, their own wills, as destiny, if you knew that Allah Almighty, without tyranny or torture on anyone, without frightening them, within their own wish and desire, their will, within that partial will, wrote their wishes and desires, their wills, as their destiny, you would not ascribe such attributes to Allah.

And in this respect they never want to believe in Allah and the hereafter. With this character and these traits they have had themselves programmed by Allah Almighty according to their wishes and desires. Now, this Holy Quran we have written. The Holy Quran. Here, look, there are wrong verses, on that page, on this page. Look.

Do you know what they say, in their own wisdom? This man wrote this according to his own head. Allah Almighty created minds deficient. A man who writes deficiently according to his own head, a man who writes these verses according to his own head,

will not make a single mistake in five hundred-odd verses? Will use not one word that fails to agree with another? leave that aside, if five hundred-odd verses complete the other verses, this man who writes four thousand pages of commentary, this man who writes four thousand pages of commentary will not explain any verses contrary to one another? one's conscience aches to say that word; this is such a knowledge, like red sulphur on earth, raised by Allah Almighty, (?), an inner knowledge. A knowledge you do not accept. Since with superstitions in your mind you cannot accept the truth, since it runs against your superstitions, the word of truth, out of fame and renown, out of pride and grandeur, since you cannot accept the truth, this man writes according to his own head, you say.

If you had a little sense, you would think. You would think that he does not write according to his own head.

Yes. Because slanderous people like you would slander, we hid for thirty-odd years. Thirty-odd years. Until I published the commentaries. Until I published the translation. Until I published the luminous light of the dark paths. If there is any writing by my own mind, come before me and say: this is so. I always say it. A person looking for a flaw in what I say should first sit down and, with his own knowledge, his own mind, compare what he knows with what I say, and like a student, after learning, he will see that he is loaded with superstitions. I say this openly. Openly. Why do you say it? If you find a superstition in me too, you say it.

Are you such a great scholar? You cannot find my mistake. My mistake can be found, in terms of meaning, by the person above me. In terms of explaining, he can find it. With this mind, this knowledge, which I will not call knowledge, this Arabic speech, you cannot find my mistake.

So listen well, learn well. Listen well, learn. I have been talking to you for so long. So long. For years. I explain the verses. Can you see (?) in any verse? We explain the verses that are wrong. And can you not see how we reconcile all the verses with one another?

Yes. So the person who says this man wrote these according to his own head needs to sit down, take his head between his two hands and think.

Or if he wants to learn the religion of Islam, he needs to listen well and learn the verses from me. He needs to take this knowledge. This is a knowledge, knowledge. This is an inner knowledge that Allah gives to man. An inspiration and a wisdom. A plain spiritual seeing. Spiritually. Seeing what the verses correspond to. What did you see, Hodja? My seeing Elestü bi Rabbiküm myself. my seeing the covenant-making myself. my seeing what many verses about Hell correspond to. And what I do not know, my Lord inspires to me. And so I speak to you like this. Whoever acts on his knowledge, He says, what he does not know I teach him.

This is the verse. Whoever acts on his knowledge, what he does not know I teach him, says Allah Almighty. How can you deny the verses of Allah? I act on Allah's knowledge. I act on Allah's verses. If one of them contradicts another and I can lead you outside the verses, then I too am an utter heretic.

Can you see any such thing?

Yes. So pay very good attention to my words.

Pay attention to my words. Once a bird flies out of the cage, you can never catch it again.

A person whom Allah Almighty has granted you, (?), as is fitting, try to benefit from this treasure.

Yes. This is what I wanted to tell you.