Ash-Shu'ara 188: (Jethro) said, “my Lord knows what you are doing.”

In verse 188 of Surah Ash-Shu'ara, Shuayb said: My Lord knows best what you do. Of course, is there anything Allah Almighty does not know?

He says: even if you were in the remotest corner of the universe, We would still find you there. He says: even if you entered (?) fortresses deep under the earth, We would still know you there. Yes. There is not a single living being to come until the Day of Judgment whose deeds We do not know, He says. And Shuayb (peace be upon him) said: My Lord knows best what you do. When Shuayb (peace be upon him) understood that this people would not listen and would not take advice, since he knew our Lord in every case, down to the finest detail, in the aspects of the secrets people do not know, he left these to Allah and said: My Lord knows best what you do.

Now, if you pay attention, until the time of the Prophet (peace be upon him) many prophets came.

Although the verses of the Quran were not given to them, they speak as if from the Quran. Where do they get this knowledge?

Have you ever thought about this?

Every prophet speaks the words of the Quran of our time. Isn't that so? These verses were not there then. What they said is anyway that Allah is free of any deficient attribute and that Allah Almighty knows everything. How does he know this? Can you figure this out? Very simple. Very simple.

I have not read any book. But I know it too. How do I know? I know it from "Elestü bi Rabbiküm". They have seen that place. No one can attribute any deficiency to Allah Almighty. This is the first motto. That is being dealt with. Second, because he saw that realm, he speaks, in line with what he saw, the equivalents of the verses. That is why what they spoke also appears as these verses.

How beautiful.

If you cannot see that place, you have to read from Ahmet and Mehmet. You learn as much as you have heard.

Sometimes he teaches you superstition as if it were true. He teaches the truth too. But no prophet tells superstition. Note, I never tell superstition either. Pay attention. I never tell superstition. Because what I speak always rests on that place. The prophets too base it there, what they speak, what they saw. And they also have reinforcement from Allah.

The words to be said to them are told. These pass into the verses. And to us the way they are explained is told. It is told. It passes into inspiration. Yes.

Look how nicely I open everything up for you, plainly. I am revealing to you secrets people cannot know. These are words that must be known and that the minds of those people call scholars cannot grasp. But people cannot comprehend it. Why? Out of their selfishness.

Because between the book and Allah, that book is a veil.

If he asks his mind, his mind says it is right. If he asks his conscience, his conscience also says it is right. If he asks his nafs, it rebels against his conscience. For this reason, since a person chooses the side of his nafs, he always tries to defend falsehood against the truth and keeps diminishing. Yes.