Ash-Shu'ara 194: Upon your heart, so that you will be among the admonishers.

Surah Ash-Shu'ara, verse 194: upon your heart, so that you may be among the warners. Who says this? Who is speaking this? Is Gabriel speaking? You say Gabriel here, right, so is it Gabriel speaking? So has Gabriel now become Allah? Allah forbid, they slander him too. He is a messenger. We do not say this to imply that his rank is small. He is a blessed being who comes to the prophets, an angel. In this case they slander him too. What does it say? Upon your heart, so that you may be among the warners. This verse proves that the Quran is sent down by the Lord of the worlds.

And by revelation to the heart of the Prophet (peace be upon him), verses 193, 194 and 195 are wrongly taken to mean that Gabriel the Trustworthy sent it down. In all the verses in the Quran it has been translated this way. Now, just as we showed in the verses above that this is not so, here too we said we would prove that it is not Gabriel. Namely, Gabriel (peace be upon him) only brings the revelation. He cannot reveal to the heart. Because Gabriel too is within time and space. But Allah is exalted even above the place of time and space. So if Allah, exalted above time and space, upon the heart of the one within time and space, the Prophet (peace be upon him), sent down the Holy Quran, it cannot possibly be Gabriel.

If the Quran had come down upon the heart of the Prophet (peace be upon him) through Gabriel (peace be upon him), then, since everything created other than Allah is deficient and flawed, a question like this could come to mind. Question 1. How did Gabriel (peace be upon him) reveal the revelation into the heart of the Prophet (peace be upon him)? After all, he is an angel. He too is within time and space; how did he reveal? within, to the hearts of His servants, that is, His prophets, through communication within, to the hearts of His servants, that is, His prophets, through communication speaking. Why does He not speak directly?

How does our sound come about? How do people hear and understand our voice? The air, from our breath coming out of the throat, that breath strikes the cords, sound is produced. Our tongue (?) the words we are going to speak. With the vibration of the air it reaches our ears. In our ears there is something called the anvil and the hammer. By striking there, it goes to our brain. It is (?) in our brain and pours onto our tongue.

This is our speaking, what we (?). So if Allah Almighty is outside time and space, from a place with no air how will Allah Almighty speak? He will speak through what we call the way of communication by electronic means. How does He speak? Aha. Look now, how does He speak? I take this phone, and I talk with a person on the other side of the world. Is that so? How do I talk? With this one's frequency and that one's frequency, with each other, as receiver and transmitter, we talk. A radio set. Allah Almighty too created these worlds. He gave each one a frequency. All these worlds are connected to Allah Almighty through those frequencies.

Think of it like this. A switchboard, that switchboard, you know, someone comes and says, connect me to so-and-so, connect him to so-and-so, and it connects. When there is a communication, a vibration in any corner of the universe, it appears with Allah Almighty. If Allah Almighty created all these creatures of His each with a frequency, He directs whichever creature He wishes through that frequency.

The verses, enter the Prophet's heart as revelation within those frequencies, and Satan cannot enter it. Satan cannot enter this frequency. But what does he do? He tempts. Most people do not know inspiration, it says. As the counterpart of the verses, sir, in exactly the same way, through communication, Allah Almighty this time speaks to the hearts of those with knowledge. He opens up the meanings of the verses. He shows them the verses meaning by meaning, gives them. He explains, or opens their unveiling and shows. In that case those people are heirs of the prophets. These people are in the state of nafs-i raziye, of ilm al-yaqin, people whose passing to the hereafter, it says, is like the sun leaving and darkness coming, it says.

Well, now a man has become a professor. He says, I am a scholar. He is conditioned by superstitions. Now his going to the hereafter is like the sun leaving and darkness coming. What did you give, man? What did you do? Which verse did you give a proper meaning to? Which verses did you explain to people? And which of the wrongly interpreted verses did you set out to correct?

And then you say "I am an heir of the prophet" and "I am a scholar", and then, when with these superstitions you pass to the hereafter, at the Supreme Court, before Allah Almighty, you will give your account. Yes. What do we say? Question one. How did Gabriel (peace be upon him) reveal the revelation to the Prophet (peace be upon him), into his heart? Revelation, however, is Allah, who is outside time and space, speaking through communication to the Prophet's heart. Can Gabriel step outside time and space? He cannot. Yes.

In our second question we say: although the Prophet (peace be upon him), who came as a mercy to the worlds, was sent as a mercy to all creation, be upon him), who came as a mercy to the worlds, was sent as a mercy to all creation, through Gabriel (peace be upon him), His Beloved, to whom He gave a spirit from His own Self and whom He created most honoured, why should He teach him? Why should Gabriel teach him? In that case, why should he be trained by Gabriel (peace be upon him)? Whereas Allah Almighty educated the Prophet (peace be upon him) and raised him. For this reason the Prophet (peace be upon him) says: My Lord educated me, and educated me well.

In that case, would there not be a lack of manners and propriety? So we said. Yes. So the Quran is verses sent down by the Lord of the worlds Himself to the heart of the Prophet (peace be upon him), unmixed and plain. On what basis do we say this? We will reveal to your heart and you will never forget. It's a verse. While We reveal to your heart, let Satan by no means try to tempt. But We place Our revelation firmly; Satan's temptation strikes it and is cancelled, it says. But since the superstitious one lacks this knowledge, he has Satan cancel it, and Allah Almighty. Yes.

What do we say? So the Quran is verses sent down by the Lord of the worlds Himself to the heart of the Prophet (peace be upon him), unmixed and plain, verses. This revelation must not be mixed with anything created. Thus Allah Almighty, by giving to the heart of the Prophet (peace be upon him) the Quran through revelation, with the torments people will suffer in the hereafter, has commanded that they be made to fear Allah. Thus Allah Almighty proves His existence to people. That there is no god but Allah, that Muhammad (peace be upon him) is Allah's servant and messenger, that the Quran is a true word given only through revelation to the heart of the Prophet (peace be upon him), that on earth, besides the religion of Islam, there is no other religion, which He made known with the verse Inne'd-dîne indallâhi'l-İslâm, and that those who, to Allah Almighty's commands and what He made known, turn their backs, who do not believe in the hereafter, who associate partners with Allah, will suffer punishment, He makes known.

Thus the Prophet (peace be upon him), who came as the Seal of the Prophets, is for people both a bringer of good news of paradise and a warner of hell.

Why do they put Gabriel in Allah's place here and there? Far be it. Because they say Allah is three.

One, Mary, far be it, they call His wife. One, Jesus, they call His son. So it's fine even if he doesn't believe in Allah. It's fine even if Gabriel (peace be upon him) brought it. Because he will believe in the others too. He has a belief. In this case, these people,

having shown themselves in the best way in this worldly realm, those who turn their backs on Allah's verses and on Allah, because they knowingly turned their backs, if only they knew they have prepared their places in hell. Yes. If one thinks soundly, anyway, of the non-Muslims, most say: who has risen after death, the world is this life, one will live here, there is no rising again. As for those who believe in resurrection, well, those who take refuge in other than Allah and place hope, like this, in Jesus, and in this way, if you ask whether there is a verse to back what you say, of course there is, I say nothing without a verse.

We will call Jesus: Did you tell them, (?), "I am Allah's son"? And he, far be it, says: You know that I said no such thing; I, among them, sir, while conveying the duty You gave, Your command was carried out. But after me, You know their state better than I. They are Your servants, he says. How beautifully he says it. Yes. The verses always support one another, and the end of those who worship other than Allah as god is the fire of hell.