Ash-Shu'ara 212: Verily, they have been staying far away from listening to the revelation and they don’t want to hear it.

Of Surah Ash-Shu'ara, the 212th verse. Surely they, from hearing the revelation, have been kept far.

Now a verse comes to my mind here.

It's as if this verse contradicts that verse. What does it say?

İnnehum ani's-sem'i le-ma'zûlûn. Surely they, from hearing the revelation, have been kept far. Now which verse does it contradict? When We reveal to the Messenger's heart, by all means let the accursed one not add temptations to it, He says. Isn't it? So let it be that he came, but here it says, We kept them far. They have been kept far. Now I'm only telling you what confuses people there. We cancel the temptation he would give, and in Our servant's heart We firmly settle the revelation, He says. Whereas "We, by all means," He says — now I'll say it correctly. By all means, while the revelation is being given, let the accursed not try to give it temptation, but when We firmly settle the revelation in Our servant's heart, the devil's temptation is cancelled in it, He says.

In this situation, in the face of revelation, the temptation the devil would give is (?), He says. In the verse as well. So revelation is such a truth that before the truth, falsehood — I won't even say a shadow — is like pitch darkness. Like light with (?). In this situation, the temptation the devil would give is very far off, He says. That is, that the revelation is right and is the truth, strongly firm, perfectly straight and sound, this is what Allah Almighty makes known. Look at what beautiful verses. When verses reinforce one another, what beautiful meanings come out of this.

The Holy Quran is a revelation. It is a word given to the human heart by way of communication, through frequencies. The jinn too are created within frequencies. The jinn cannot go outside their own frequencies. Therefore, of Allah Almighty's revelation frequency, no created being can become aware. And it cannot enter that frequency. Since the devils too cannot go outside their own frequencies, the frequency on which Allah Almighty reveals to His servant's heart they cannot find and scramble. This part is correct. So with this frequency, when He firmly settles it in his heart, the accursed, the temptation he gives him — from his heart he now knows what comes to the Messenger's heart.

But the arrival of the word being spoken he cannot enter. For example, I am talking with Doğan over a phone line. He cannot get into this phone line. But he knows what you are talking about with Doğan. From where? Because Allah Almighty places it in his heart. And he roams in his bloodstream, after all. Here, when Allah Almighty, firmly, to His servant's heart the revelation and the verses revealed perfectly straight, as sound and firm, gives to His servant's heart — Allah Almighty — he too gives him a temptation. The accursed one. But the temptation the accursed gives remains (?) beside these verses.

In this situation his temptation is cancelled. Allah Almighty places this firmly in His servant's heart. Yes. Since the devils too cannot go outside their own frequencies, the frequency on which Allah Almighty reveals, reveals to His servant's heart, they cannot find and scramble that frequency. Yes, if he had entered those frequencies, that is, say, the phone line I talk to Doğan on, if he had entered its frequency, what would this do? The revelation coming to the Prophet's heart, in the face of the devil, the devil's talk, would be mixed up. Did it come correctly, did it come (?)? So, so as not to give room for this, Allah Almighty — (?) — what does He say?

We put it firmly in Our servant's heart, He says. That is, he cannot find this frequency and enter the frequency on which Allah speaks with His servant. Yes. In this respect, He declares that the devils have been kept far from hearing revelation. From hearing revelation. That is, they can in no way hear it. Only after it has entered his heart, after it has become material for the person, can he hear it.

Allah Almighty declares that the Quran is a pure revelation. His saying "pure" — as we also explained in the earlier verses — no created being, into the revelation frequency of the servant to whom Allah reveals, can enter and add anything of its own to that frequency. How beautifully it has been opened up. Yes.

To me it has been beautifully opened up. Is it the same for others? But we support this with verses.

(?) you laugh so nicely. I remembered the situation I went through on Monday and laughed at it. I remembered the situation I went through on Monday, sir, and laughed at it. I am meeting with a professor at the Istanbul Faculty of Theology. Whichever verse I mention, he says these are very deep matters, not to be discussed on the spot, and passes over it. Very deep matters, he passes over. He passes over, sir. Then I saw that the man has nothing to do with verses at all. The head of department is here. After that we just made small talk.

These are short. True, by their standards they are deep matters, of course. Matters not everyone can handle. If they had gotten into these things, they would understand (?) anyway. Yes.