An-Naml 8: When he arrived there, he was addressed, “the inside and vicinity of the fire has been blessed. Allah is the Lord of the worlds Who is exalted from any deficiency.”

In Surah An-Naml, verse 8: when he came there, he was called out to thus: Those at the place of the fire and those around it have been blessed. Around it, too, there were again people, with such clothes,

Clothes like those Pakistanis wear, you know. The same type. He comes upon people there. Of course, that is how they appear. Are they angels, then? Who? Allah knows best.

Allah, the Lord of the worlds, is free of all deficiencies. That is what is seen there. What does it say? When he came there, he was called out to thus: Those at the place of the fire, those around it, have been blessed. Allah, the Lord of the worlds, is free of all deficiencies. When Moses (peace be upon him) came to the place of the fire,

Allah Almighty, calling out to Moses (peace be upon him), said: Those at the place of the fire and those around it have been blessed.

Allah, the Lord of the worlds, is free of all deficiencies. Now we say to people: is Allah Almighty free of deficient attributes? Is He complete and perfect? Praise be to Allah, of course. Well, then what is this attributing qualities to Allah of yours here? Well, it says so here. Now, have you attributed qualities to Allah here or not? Well, he says this is right. Well, Moses is right. Astonishing. Astonishing. I fear Allah. I do not look at human words. Yes.

According to most, what appears in the form of fire is the divine light.

Yes. Although there are many narrations about this fire, in the following verses, that this light appearing in the form of fire is Allah Almighty, we will understand, we have said.

People say many fabrications. here some things stick in people's minds.

First let me explain to you what sticks. Then, reflecting on these words I have opened up, you will grasp the meanings better. Allah Almighty sent us to a world of the unseen. He sent us to the unseen. A world of the unseen. That is, a world in which His essence is not seen. In the Tih desert, Moses saw Allah in the form of fire.

And he spoke with Him. Doesn't this contradict the verses? It does not. Why? Because Allah Almighty was not seen with the attribute of His essence.

In the form of a fire He was seen; He manifested.

It does not mean that he saw Allah Almighty.

But the Prophet (peace be upon him) saw Allah Almighty. Where did he see Him? Not in this world, though. The world is your (?) world. He saw Him on the Mi'raj. Where else did he see Him? He also saw Him at the Sidrat al-Muntaha. Once more, it says, he saw Him. Once more. At that moment, what covered the Sidra was covering it, it says. He revealed to His servant what He revealed, it says. They say this is Gabriel too. Such a person. A person who doesn't know what revelation is will of course say Gabriel. Yes.

Yes. The angels around it were also busy glorifying and sanctifying this divine light appearing in the form of fire. According to one narration, by 'those around it' Tuwa is meant, and it is said that it was made sacred. To Moses (peace be upon him); the origin of this is their appearing in human (?).

The calling out to Moses (peace be upon him) continues. It was said: Allah, the Lord of the worlds, is free of all deficiencies. This being said in this way is to dispel the bewilderment of Moses (peace be upon him). Because suddenly appearing before him, and outwardly, in an appearance, looking like fire — being called this way from within a divine light throws people into fear. In this respect, Allah's attributes being truly made known to him is so that Moses (peace be upon him) realizes that he is before Allah, who is the Truth.