An-Nisa 145: Indeed, the hypocrites will be in the lowest depth of the Fire. You will not be able to find a helper for them.

Verse one hundred forty-five, verse one hundred forty-five of Surah An-Nisa. Without doubt, the hypocrites are in the lowest level of Hell. And you will never find any helper for them. Hell, too, has seven layers. Just as Paradise has seven layers. The eighth, Maqam Mahmud, is separate. Hell has seven layers. And it has nineteen gates. They said seven gates, didn't they — Hell has nineteen gates. These will be in the lowest layer of that Hell. Because their colors were clear. A disbeliever at least shows his colors. An idolater shows them. But these do not show their colors. Now to that side, now to this side. That's why they are in the lowest layer of Hell.

Without doubt, the hypocrites are in the lowest layer of Hell. Hell, too, is in sections. Just as the heavens are seven levels, the material world, which is esfel-i safilin, the lowest of the low, is on the lowest level. Hell, too, was created in sections like this, and its lowest section was created for the hypocrites and set aside. The punishments in Hell were created in sections according to people's sins. According to people's crimes, to whichever layer, whichever place of punishment fits, the punished are sent there. Because the hypocrites are enemies of Islam and of Allah, from time to time they appear on the side of Islam, cooperate with the enemies of Islam and work against Islam.

All they do is set traps for Islam. In this they also chase the fantasy of rendering Allah helpless. People with this understanding and behavior, as long as they spend their lives this way, upon passing to the hereafter will find neither a friend nor a helper for themselves. The hypocrites, when they come to you, say: we are Muslims too. When they leave us, when they go to their own partisans, they say: we are with you. we are mocking, that is ridiculing, the Muslims, they say. Yes, in response to being warned so much and invited to good in this world, in return for their carnal arrogance and pride toward Allah, people who, out of the hatred they feel for Allah, do not submit to Him and follow Satan's path will carry great hatred toward Allah into Hell as well.

Yes, in Hell too — not into Hell, in Hell too they will harbor great hatred toward Allah Almighty. These very feelings will prevent their nafs from reaching perfection in Hell; eternally this person, in these feelings, will remain in torment forever. As long as these feelings continue, from eternal Hell they will not escape. Because in Hell, in the fire, when they are beaten with those red-hot irons, they will harbor hatred toward Allah Almighty? Instead of their nafs finding perfection, they will keep on harboring hatred toward Allah Almighty? The reason: they will wait for the Lord of their imagination — he will come, they are waiting for him, he will come, and together with him they will take revenge on the One who cast them into Hell and drove them to torment there, the Owner of the worlds.

That's the fantasy. Because they cannot get past it, in that torment, despite burning so much in the fire, despite being scorched, still — look at the stubbornness, look at the hatred — out of hatred, for the Lord of their imagination they will wait. Yes.

Otherwise Allah Almighty is not unjust, so that they would repent and Allah would not take them out of Hell. That is not possible. For example, one who is a Muslim will also enter Hell. When he suffers torment there, well, (?) will say — the disbelievers — weren't you a Muslim, why did you come here? And he will say: I did nothing lower than you; perhaps I acted in a way that runs against you. The punishment Allah Almighty gave me for what I did is even too little, he will say. Allah Almighty, hearing these words, says: O My servant, your faith has reached perfection, your nafs has reached perfection, come out of there.

He takes him out of there. Yes. If they did the same, wouldn't they come out? Is Allah unjust to His servants? Yes. But they are still blind there and deaf, He will say. And accordingly, this word used in a figurative sense: they, like that, as blind, as sightless, — well — will be resurrected, it says. Yet they came into the world, with so much Islam, well, between their own lives they could not make a comparison; they came to the hereafter, saw all those (?) come true, and still they pretend not to see. Still their intentions are (?) dirty. In this case these people, well, truly are blind in their eyes and deaf in their ears.

Yes.