Al-Kahf 75: (Al-Khidr) said, “Did I not say that you cannot stand to be with me with patience?”

A. Metin Saruhan · 1 March 2018 · Al-Kahf

Translation

(Al-Khidr) said, “Did I not say that you cannot stand to be with me with patience?”

Tafsir

Khidr 'alaihis-salâm' again warned Hadrat Musa 'alaihis-salâm', saying, "Did I not tell you that you could not be patient with me?

Since it is very difficult for a person who is judged by Allah's justice to tolerate what seems to be injustice without knowing the end result, Hazrat Musa 'alaihis-salâm' constantly warns Khidr 'alaihis-salâm' with Allah's judgment.

Hadrat Khidr 'alaihis-salâm' did not do what he did by deciding on his own; he was doing Allah's will. Allah (swt) is merciful and compassionate to mankind and protects people from events that may seem unfair at the beginning, but will cause harm and distress to people in the end. By creating such events, Allah (swt) protects people when they are in their favor in the end. Allah does not do injustice. Allah does not intend injustice to anyone. Allah is merciful and compassionate. Allah's forgiveness is abundant and tawwab. In this respect, within the knowledge of the ledunna, we see that events that seem like oppression are mercy to people.

What is said in the video

Khidr said, "Did I not tell you that you could not be patient with what would happen with me?" Khidr (peace be upon him), again warning Moses (peace be upon him): "Had I not told you that you could not be patient with me?" Again, by saying "You could not show patience," he warned Moses (peace be upon him). Since it is very hard for a person bound by Allah's justice, without knowing the outcome, to bear events that seem like injustice, Moses (peace be upon him) continually admonishes Khidr (peace be upon him) with Allah's sharia ruling.

Khidr, and as for Khidr (peace be upon him), since he did not do what he did by deciding on his own, he too is carrying out Allah's command. As for Allah Almighty, since He is merciful to people with compassion, events that seem unjust at the start are, in the end, His protecting people from events that would bring them harm and hardship. Allah Almighty creates such events, and as they end up in people's favor, it becomes clear that people have been protected.

Allah is not unjust, Allah wills no wrong to anyone, Allah is the possessor of mercy and compassion; Allah's forgiveness is abundant and He is Tawwab. In this respect, within ledunni knowledge, events that look like oppression become a mercy for people, as we see. Yes.