Al-Anbya 106: In this, there is a message for a nation that worships (Us).

We have come to Surah Al-Anbiya, verse 106.

Truly, in this there is a message for a people who serve Us. Look how beautifully He says it. For a people who serve Us; to be able to be a servant, what will one do? He will pray, fast, give zakat, go on Hajj. Well, after bearing witness to (?), of course. And after that he will compete in good deeds and look after the poor and needy. He will help the forlorn, the helpless, stranded travellers, orphans. He will support Allah's charitable institutions. From alcohol, gambling, fornication, the forbidden, from swindling this one and that, from this one's and that one's wealth and property, he will (?).

Truly, in this there is a message for a people who serve Us. This message: more than these possessions of yours, what passed through your heart that you could not do, in the hereafter all your wishes and desires will be given to you, it says. As we opened up in the verse above, the message here: when one continues in obedience and worship to Allah, it is not to gain the world in return for worship, nor for wealth and property, children and family; nor, by worshipping Allah, to obtain these from Allah, were these messages sent to these people. The message here, as we explained above: without giving value to wealth and property, knowing that Allah has placed these at people's command, his worldly livelihood, for worldly livelihood depending on no one, earning the world in the finest way, making the world serve himself; that is the person.

He is the person who knows that the wealth and property in his hand are Allah's (?) and test for him, and who realizes that in the end with his death he will leave all of it in the world again. But knowing that the good deeds he did in the world will come with him, to transfer what he has to the hereafter and to be able to buy Paradise in return for worldly wealth, he is the person who helps those who present their need to Allah. They are people who do jihad for Allah and buy war equipment for those who go to jihad and help them. Now here a couplet comes to my mind.

For the Prophet: did he not say el fakri fakri, el fakri fakri, that Fakri of the worlds? He mentioned his Fakr, he mentioned his Fakr, this heart of mine found Fakr in fena. Here some people who don't know themselves think Fakri means fakir, poor. Whereas in Arabic, a poor man is miskin. The meaning of Fakr: if this world were yours, not just this world, but world-sized likes of it were yours too, the person who knows their owner is his Lord, and from Him (?), giving himself to his Lord, is in the state of fakir. That is the meaning of fakir. How beautifully, from the Prophet (peace be upon him): El Fakri, Fakri, El Fakri, Fakri, did not that Fakri of the worlds say, mention his Fakr, mention his Fakr, this heart of mine found Fakr in fena.

O Allah, the wealth is Yours, the property is Yours, from the atom to the globe, whatever You made is all Yours. My body too is a trust You gave me, O my Lord. Because You created us flawed and incomplete, because of our helplessness, forgive us, O my Lord, we will say. Yes, people who are servants to Allah, those who understand the subtleties in Allah Almighty's verses, who sense Allah's grace and mercy on these people, becoming more devotedly attached to Allah Almighty, in the face of Allah Almighty's promise in the hereafter, these people continue their obedience and worship toward Allah Almighty without compromise.

They grasp Allah Almighty's message to people more deeply. Yes.