Al-Hajj 6: This is because Allah is the truth. Allah resurrects the dead, and truly, Allah is The Almighty (Capable of everything).
Contents
Explanation
Translation
This is because Allah is the truth. Allah resurrects the dead, and truly, Allah is The Almighty (Capable of everything).
Tafsir
Allah is the truth. Because Allah is complete and perfect. He is free from all incomplete attributes. There is no deficiency in what He says, does or creates. Although Allah has made human beings, to whom He has addressed His Essence, the best of creatures and the caliph of the earth, humans are also incomplete and faulty because He has created them incomplete in intellect. In this respect, Allah, who is perfect and complete, is free from all imperfect attributes. He shows His creatures the truth and the right. It is the truth, for Allah does not intend cruelty to His creatures.
Allah the Almighty continues to prove that He is the Creator and the Complete and the Truthful (He is the One who raises the dead and He is the Almighty in all things). Because Allah is the Creator, the Creator out of nothing. The knowledge of killing and resurrecting His creations is also His own. Allah both creates and gives life to His creation. In the end, He kills His creatures, returns them to Himself and resurrects them again.
Is it more difficult to create first, or is it more difficult to kill something and create it again? Of course the first creation is more difficult. It is not difficult for Allah to kill a created thing and bring it back to life. For example, if we take a grain of seed as an example, it is of course difficult to create this grain of seed out of nothing. But after creating this seed, its maintenance is easier than the initial creation. For example, you plant a grain of wheat in a field. That grain of wheat sprouts in the soil, comes to life and becomes a spike. Then again this spike dries up and dies. But the seeds remain behind.
That is how Allah will kill His creatures and then resurrect them. There is a cell in a human being that neither burns nor decays. On the Day of Judgment, Allah will resurrect these cells in the same way that a grain of wheat comes to life in the soil, and Allah will resurrect human beings and His other creations in the same way, and on that day of reckoning, every soul will give an account of its deeds in the world.
Allah is truly Almighty over His creatures. This is because Allah did not create His creatures free from His Essence. He has programmed everything for His Essence without leaving anything to coincidence or chance. In this respect, all creation, from the mote to the sphere, is programmed to Allah's Essence. The movements, desires and wishes of all these creatures appear to Allah (swt) like Morse code, and Allah (swt) is aware of His creatures in this way. He knows their desires and wishes. In this respect, Allah is truly omnipotent over His creations. Whatever is in time and space, even if it is a speck of creation, is not outside the view of Allah and is not forgotten in that speck.
What is said in the video
Surah Al-Hajj, verse 6. Because Allah is the very Because Allah is the very Truth. He gives life to the dead. And He has full power over all things. Yes.
How beautiful. How much the Arabic words, too, (?) have an effect. Look what it says. Zâlike bi enna'llâhe huve'l-hakku ve ennehû yuhyi'l-mevtâ ve ennehû alâ kulli şey'in kadîr. Yes, because Allah is the very Truth. He gives life to the dead, and He has full power over all things. Yes, ennehû yuhyi'l-mevtâ.
Allah Almighty is the very Truth because Allah is complete and perfect. He is free from all deficient attributes. Because He is the Creator. There is no god but Him. And since the Creator is complete and perfect toward His creation, He is the very Truth.
In what He says, what He does and what He creates there is no deficiency. Although Allah made the human He addresses the most excellent of creatures and the vicegerent of the earth, since He created humans deficient in intellect, people are deficient and fallible. Therefore Allah, who is perfect and complete, is free from all deficient attributes. He shows His creation what is right and true. Since Allah Almighty does not intend injustice toward His creation, He is the very Truth. Allah Almighty, continuing to prove that He is the Creator, flawless, the very Truth, says: He gives life to the dead, and He has full power over all things.
Because Allah is the One who brings into being from nothing, the Creator. The knowledge of causing His creation to die and bringing it to life belongs to Him alone. Allah both creates and gives life to what He creates, and in the end He causes His creatures to die, returns them to His Essence, returns them, and again revives them. Now something comes to my mind here: the simplest, let's take a grain of wheat, this, consider it a nutfah, a nutfah, I mean, one that would be magnified a thousand times under a microscope, consider it a nutfah. All its characteristics, the characteristics of wheat, are written into it.
Just as in that nutfah the characteristics of all human cells are recorded. We planted the grain of wheat in the soil. It came to life. It sprouted. It produced an ear. Likewise we were fertilized in the mother's womb, came into the world, sprouted, all our organs appeared. Now separate one grain from this wheat. Just one.
Thresh the others, destroy them. When you plant this grain of wheat in the soil again, once more the same (?), the same writings will appear in it. Likewise, Allah Almighty too – in the human body there is something that does not die or decay. When a person dies, the cell that holds all those cells of his, those frequencies of his, that cell – tomorrow at the Resurrection, it says, when the earth becomes another earth and the sky another, when the world is brought forth completely flat, We will water it with a water, it says. With a water. This water is the water called the sea of secret, in the sixth level.
The reason it is called the sea of secret: there is water here too, but it doesn't possess the secret of that water. The secret of that water: it has the secret to make the cell there sprout and again bring the human body into being. That's why it is called the sea of secret, in the sixth level. With it, it will (?), and man will be revived again. Yes. So what does Allah Almighty say here?
Zâlike bi enna'llâhe huve'l-hakku – He is the very Truth – ve ennehû yuhyi'l-mevtâ ve ennehû alâ kulli şey'in kadîr – He gives life to the dead, He has power over all things, says Allah Almighty.
So in the end He causes His creatures to die, sends them to His Essence, and again revives them. Is the first creation harder, or is causing a created thing to die and creating it again harder? Bringing something into being from nothing? Or, after bringing it into being, for its continuation in life, or for the continuation of its lineage, creating its continuation – is that harder? Of course the first creation is harder. After that, as we said, with the cells in it, Allah Almighty keeps its continuation going. Is it harder to cause something to die and create it again? Of course the first creation is harder.
What cannot be done? Causing something to die and reviving it again is not hard for Allah.
Allah Almighty says so in Surah Yasin. What does Allah Almighty say in Surah Yasin? Will He revive these rotten bones of ours again? E ve lem yera'l-insânu ennâ halaknâhu min nutfetin fe izâ huve hasîmun mubîn. We created them, it says, from a lowly water, but, it says, they openly, manifestly became (?), it says. Ve darabe lenâ meselen ve nesiye halkahû, kâle men yuhyi'l-izâme ve hiye ramîm. These rotten bones, it says – will He (?) them again, it says. Say to them: for the One who created you first, reviving afterwards is not hard. Yes, for example, taking any seed to give an example: bringing a seed into being from nothing is of course hard. But after creating this seed, its continuation compared to the first creation is easier. For example, you sow a grain of wheat in a field, that grain of wheat from the soil sprouts, comes to life, becomes an ear.
Then an ear again, then this ear dries and dies. But its seeds remain behind. In this way Allah will cause His creatures to die and then revive them again. In humans too there is a cell that neither burns nor decays. (?) at the Resurrection, Allah, these cells, just as a grain of wheat finds life in the soil and comes alive – so too will Allah Almighty, people and the other creatures He created, revive, and on that Day of Reckoning every soul, for the deeds it did in the world, will give account.
Allah Almighty has full power over His creation. Because Allah did not create His creation separate from His Essence, left to roam aimless. So as to leave nothing to coincidence or luck, He has programmed it to His Essence. Therefore all created things, from the atom to the globe, whatever there is, are programmed to Allah's Essence. The stirrings, wishes and desires of all these created things appear from Allah Almighty like Morse code. In this way Allah Almighty is aware in the beings He created. He knows their wishes and desires. Therefore Allah has full power over His creation. Even a single atom of the creatures within time and space is not outside Allah's view and that atom is not forgotten either.