Al-Baqarah 147: Everything from your Lord is truthful. Do not be among those who doubt.

A. Metin Saruhan · 11 September 2016 · Al-Baqarah

Translation

Everything from your Lord is truthful. Do not be among those who doubt.

Tafsir

Allah's address to the Prophet is in fact an address to His Ummah. (What comes from your Lord is the truth and the reality, do not be one of those who doubt), and the Prophet's knowing Allah as if he sees you and me, for many years before the worlds were created, when he was still in the state of light, In one of his hadiths, the Prophet (peace and blessings of Allaah be upon him) states that when he remembers Allah (swt), then he is addressed by our Lord, then our Lord gives him His spirit, then He Himself disciplines him, he has no doubt about his Lord. (My Lord disciplined me and disciplined me well). So it is not possible for a person to forget his teacher who educated and trained him. The address here is to his ummah.

O people! I have made My Essence known to you through the intellect I have given you, through the prophets and the Book I have sent you, through the events of the past nations I have narrated to you, and through the scholars who are always among you. Do not let them mislead you and make you doubt about My existence and be misled by the gilded words of the disbelievers and the enemies of Allah, even though you have seen so much truth and reality, and do not let them mislead you and cause you to fall into misconceptions and doubts about My existence. Whatever comes to you from your Lord is the truth, for Allah does not break His promise.

What is said in the video

Allah Almighty, in Surah Al-Baqarah, verse 147, says: What comes from your Lord is right and true, so never be among those who doubt. Although the verses are said as if to the Prophet, in fact, as we always say, it is Allah Almighty's address to people, to people. Because the Quran was revealed to all people. Not to Muslims. To all of humankind.

Allah Almighty's language of speech: politely, as if speaking to His Beloved, He is in fact speaking to all people. Why is He speaking to all people? Since the verses are valid until the Day of Judgment. In that case, however alive the Prophet is, the verses were revealed in his time; the Prophet passed to the hereafter at the age of 63 and is still among us, alive; but the verses reach people not from the Prophet himself but from his heirs, from his scholars. In that case, since they are valid until the Day of Judgment, the verses that seem said through the Prophet (peace be upon him) are for all people.

What does it say? What comes from your Lord is right and true. Never be among those who doubt. What does Allah Almighty say in His verse? Who is as true to his word as Allah? Who could be? No created being could. However much he brings his nafs to tranquillity. Why can't he? Look what Allah Almighty says in His verse: there is none of us, He says, until the Day of Judgment, none of us to come, of whom We do not know what he will not do. If He says of the Prophet (peace be upon him), "he does not speak idly," then since Allah Almighty, who programmed these worlds, knows what every living being will do until the Day of Judgment, since He knows what each of His creations will do, just as he does not speak idly, He is true to His word. Because whatever is wet or dry is in the Holy Quran.

Allah Almighty tells us nothing outside what is written in the Holy Quran. Because He is free of deficient attributes. In this case, people do not know the unseen. They promise something about the unseen. They see that something other than that promise has appeared. They have not been true to their word. It has turned out the opposite, because what they said turned out the opposite. For this reason, what does Allah Almighty say? What comes from your Lord is right and true. Âmennâ ve saddaknâ. Without any doubt, what our Lord says, even if our minds cannot grasp it, is right, and being governed by it is attaining Allah's mercy.

Never be among those who doubt. Never fall into doubt about Allah's existence and His verses. Because these worlds were created with knowledge, equipped with knowledge. Today there are many sciences whose secret they still have not solved. First of all, if you turn to yourself, man is a secret. They still have not solved the secret of man. For this reason, the One who created those substances, the atoms of the substances, the nuclei turning inside the atoms, the plus and minus of those nuclei turning around each other, their forming those genes, and the elements combining to form so many substances; for them to be a coincidence is not possible.

Then, before that address, Allah Almighty gave every soul a mind called (?). Every mind knows its Lord. That is, it knows: I was created by a Lord. In this case even the one who denies Allah, who says there is no Allah, in his conscience, in his conscience, despite knowing that he was created by a Lord, because he is in contrary, negative thoughts toward Him, because he supposedly holds a grudge and hatred toward his Lord, sets out to prove His non-existence; poor wretches. Allah Almighty addressing the Prophet is in fact addressing his ummah. We said: what comes from your Lord is right and true, never be among those who doubt, He commanded with His verse.

The Prophet knowing Allah Almighty as if seeing you and me, his remembering Allah Almighty for very many years while still in the state of light, before the worlds were created, then being honoured with our Lord's address, and our Lord giving him of His spirit, we said. If we open these up, Allah Almighty willed His Self to be known. His Self to be known. Let us say it more deeply. He willed His Self to be known through His Self, let us say. From His light He created the light of Muhammad. He kept it in worship for 78,000 years. 78,000 years. After these 78,000 years of worship Allah Almighty calls out to that light.

Who is your Lord? And it answers Allah Almighty. Faced with the question and answer, the light of the Prophet (peace be upon him) sweats. From that sweat Allah creates a jewel. He divides it into four. From one quarter the heavens. From one quarter the earth. From one quarter the skies, and after that, from one quarter He creates water, and (?) over the water. That is, He says He created everything from water. In water, in fact, His creating that jewel from that sweat. And His giving life to living beings with water. After these 78,000 years of worship, with His giving him of His spirit, is there any way left at all for the Prophet (peace be upon him) to rebel against Allah?

Here there is one more hadith of the Prophet (peace be upon him). My Lord raised me, and raised me well, he says. Plus let me tell you one more hadith, which is enough for all of these. I swear by Allah, in whose hand of power is my nafs, he says. So if Allah Almighty holds the hand of power of his nafs, if He Himself holds it, there is your verse: he does not speak idly. Yes. These, these show the greatness and glory of the Prophet. In this case, the words He speaks as if addressing the Prophet this way are in fact Allah Almighty addressing his ummah, the Prophet's ummah, His servants, addressing them, politely addressing them.

Yes.

And we say: then our Lord giving the Prophet (peace be upon him) of His spirit, then raising him Himself, so that no side of him was left to doubt his Lord, the Prophet states in one of his hadiths like this: My Lord raised me, and raised me well. So for a person to forget the teacher who brought him up and raised him is not possible. The address here is to his ummah. What is it? O people, with the mind I gave you, with the prophets and books I sent, by relating to you the events of past nations, and with your scholars always among you, I have made My Self known to you, says Allah Almighty.

From our father Adam up to this time, the events are told to us as if today by a history. It informs us of history. But this history is Allah Almighty's history, over people. And there is also a history written of people's wars among themselves, the good agreements they made, and their bad situations. This too: with our Lord's verses, our Lord tells us of the events between people and His Self. From the Day of Judgment up to this time. Or I said from the Day of Judgment; from our father Adam up to this time. And from now on, until the Day of Judgment, He will tell it with His verses. That He exists, that at every moment He is intertwined with us and the universe, and that He gives life to the universe, gives life with His attribute al-Hayy, but that He is free of the universe. Now, when you say intertwined with the universe, I am not saying it in the sense of being inside the universe. The meaning of intertwined is: not forgetting even a single atom of what He created in them, providing their sustenance, providing their states and movements, keeping His creations under His power, and all the beings He created being in need of Allah, the attribute al-Hayy. Yes, despite your seeing so much right and truth, if we fall into doubt about My existence, falling for the gilded words of deniers and enemies of Allah, let them not confuse you, and about My existence let them not cast you into suspicions and doubts.

Whatever comes to you from your Lord is right. Because Allah does not go back on His promise, He says. Now, an event occurs right on point here, last night. Saturday evening, not last night. On Saturday evening an event occurs here. Someone comes and says, I am the Messiah, I am Jesus. He comes here, he has even deceived someone, and that one believed him, as the Messiah, that is. He says, I went to Tayyip, I went up to the governor, I went up to the police chiefs, I presented myself to them, he says, I am the Messiah, he says. He came here. And the young man said, let me take you to my Hodja.

Whatever he decides, we will recognize you, he said. And so he brought him. He says, I have three glad tidings for you. First, he says, you lie down for istikhara. Through istikhara you will see that I am the Messiah, he says. If you see white and green, he says, I am the Messiah. If you see red and black, I am not the Messiah. But I have one condition, he says. You will lie down in the name of the transcendent father, he says. The transcendent father. That is, not worship of Allah but worship of the transcendent father.

Second, (?) my voice will become beautiful. Right now my voice is not beautiful, he says. Third, I will tell (?) whether you are for Paradise or for Hell, he says.

Now, that all of these are a product of imagination, and that in order for people to be led astray from their paths, some deliberately push people forward, deliberately. Now, we tell him, look, you are a good person, a fine person, handsome, and young too. What you say is entirely outside the shari'a ruling; if it were the shari'a ruling, then fine. Look, I said, prophets approach people from in front of them, from behind, from their right, from their left, this is a verse. They, however much (?), tell of Allah. Do you, I said, tell of Allah?

Do you, I said, tell of Allah? My dears, sit down, we will do those later. Let them listen, come. There is no hurry.

I said, I hid myself for forty years. Forty years. That is not little. It takes patience. Why did I hide? He said the seventh qutb will not come out into the open. The Prophet says this. The Companions say, O Messenger of Allah, how will this qutb not come out into the open? He will have no outward knowledge, he says. He will have no Arabic. Nor will he have memorized the Quran. Even if he says it is me, they will not believe, he says. Now if I had come out like these, if I too had said I am the qutb, they would have said of me too, here comes a deviant. But what did we do? According to the duty we received, we produced the verses of the Holy Quran, their translations.

We wrote their tafsirs. Now we have a proof in our hands. Whoever says such a word to us: my friend, read this tafsir. Take these translations and read them. If we are truly in such a deviant way, then call us to our Lord's path. Let us repent and seek forgiveness from our Lord. Let me come with you and kiss your hand, I would say. That is what I would say. Now, I have deeds brought forth. What does the Prophet (peace be upon him) say? Even if you see a person flying in the sky, do not believe him. Look at the deeds he brings forth, he says. And you say you are the Messiah. We have many secrets showing that he will not be the Messiah.

Secrets. Let me tell you a few of those secrets. Let me tell you. You will understand at once that he is not the Messiah.

Keep it in mind. One of the secrets.

We said that the Mahdi is none other than the Prophet (peace be upon him). The Mahdi.

According to the verse that He resurrected you twice and caused you to die twice, the Prophet will a second time put on the garment of a body here. Since no prophet will come after him, again according to the verse in which He says I have kept your religion in force until the Day of Judgment, again He will bring him into the world. Well, Hodja, will he not be resurrected a third time in the hereafter too? He will not; his body will not be resurrected a third time. Why will it not? Don't believe my word, if we don't show it with verses. What does it say? We have forgiven your past and future sins, He says.

Does He say so in the verse? He does. So Allah Almighty, who will resurrect us on the Day of Judgment, says: when you come into My presence with a driver, what is the driver? Of bodies and souls. When the souls are paired, when they come face to face with the bodies, We, He says, silence your mouths, bind your feet, make your arms speak. In this case, after the bodies have borne witness for us, the body addresses the soul like this: you are being returned to the One who first created, it says. So the Prophet has no need of a body in the hereafter. Why not? Since He said I have forgiven your past and future sins, his body being resurrected in the hereafter and bearing witness about him is no longer the case.

In this case the verse will come true, the verse "We will cause you to die twice" will come true; it will come true on the Prophet in the world, in the world. The Mahdi is none other than the Prophet (peace be upon him). Pay no heed to people's sophistry. Jesus: as the Christians think, if your religion were true, your prophet would not have died, our prophet is alive, he will come, they say, and spread Christianity. Why? Because he has not died yet, he will come to the world. Alive. Whereas the Prophet tasted death; he is living, alive. He has not yet tasted death; he is alive, one who will taste death.

Still, in any case, the Prophet's superiority over all the prophets stands. God forbid, we do not deny the prophets; let no such thing come to your mind. So, since after the religion of Islam, after the prophet who is the Seal of the Prophets, another prophet will not come, Jesus will come as one of the ummah to the Prophet (peace be upon him). To the Mahdi. So Jesus will not come before the Mahdi appears. This is the first secret. Listen to this carefully. Jesus will not come before the Mahdi appears. I have a piece of advice for you. Don't tell this to anyone. You hear it, you hear it, don't tell anyone.

Now, just as a Jesus appeared, this time Mahdis will spring up. Mahdis will spring up. But I will tell you one more secret about a Mahdi not being the Mahdi. You will write that down too. He will appear at a time when guns do not fire. When is the time when guns do not fire? With the sun's (?) and (?) tearing through the ozone layer, the (?) at the North Pole being erased, compasses going astray. That is, America or the great powers, from where they sit, will not be able to strike any state with missiles; then you (?), says Allah Almighty; it will return to the old state; the Mahdi will appear at this time; this too is a second secret; grasp these well. In this case, when those who come before you say I am the Mahdi, I am Jesus, at once, the things are in plain view, the formulas are in plain view; if you test them against these formulas, it comes out at once.

Yes. So Allah Almighty warns us too so beautifully with His verses, like this.