67 verses showing that the Sirat Bridge does not exist...

When we say this sirat al-mustaqim, people understand it as the Sirat bridge. The Sirat bridge. Gentlemen, I say it once more. There is no bridge called the Sirat bridge. Hodja, are we going to believe you, or the words of so many scholars? Whichever scholar says there is a Sirat bridge, he too has memorized it like a parrot, a person unaware of himself. Hodja, you found the field wide open and you're making things up. Now I will read to you sixty-seven verses showing that there is no Sirat bridge. Verses, verses. If you don't believe these verses either, I have nothing to say to you. Everyone has a destiny.

No one can change anyone's destiny. What does it say? I prepared this here. One. Surah Ibrahim, verse forty-three.

Their minds completely empty, not even able to look back at themselves. They run with their eyes fixed on the sky, it says. Where? On the Day of Judgment. First let us explain this part. The earth is another earth, it says. When the sky is another sky, when the world has no ups and downs and is made completely flat, when We gather you from the earth, there is no dodging Israfil, it says. So Israfil takes us and leads us, look. Israfil leads us. What does it say? There is no dodging Israfil. That is, there is no inventing a bridge of your own and crossing over that bridge. There is going straight to the gathering place, the gathering place.

And going to the gathering place, there is going by the light of the light of faith. And there is going in darkness like that. Again Surah Ibrahim, verse 48.

Now we have just read this part. The earth was made another earth, and the heavens other heavens. On the day people come before Allah, the One whose might cannot be withstood, Allah will punish all the wrongdoers, it says.

It cannot say: you will cross the Sirat bridge, you will enter Hell, and after seeing the torment from Hell you will be gathered at the gathering place. Is there any such thing? What does it say? On the day people come before Allah, the One whose might cannot be withstood, Allah will punish all the wrongdoers, it says. The punishment is there. At the Supreme Court. On the Day of Reckoning. Again Surah Ibrahim, verse 49. On that day you will see the guilty bound in chains. These verses 49 and 50 are, after the reckoning has been made, their being bound in chains and their state in Hell. And in verse 50: their garments are of tar and fire covers their faces, it says.

Surah Al-Kahf, verse 47. Think of that day when the mountains are removed from their places and you see the earth stark bare. Without leaving any of them, We will have gathered them, all the dead, at the gathering place, it says. At the gathering place. Where were we brought to life? We were brought to life in the realm of the Hereafter, we are going to the gathering place without dodging Israfil. First he takes you to the gathering place, that is, the places where people are gathered. Again Surah Al-Kahf, verse 48. And they have all been brought before your Lord in rows. In rows, all of them. By oath, you have come to Us just as We created you the first time, it says. Look, there is one more verse.

We turn you back into the form of your first creation, it says.

Indeed the word of Allah Almighty is both outward and inward. But that person you call a scholar takes these verses as: in the world we were children, we were weak. Then we grew old, we lost our strength. We returned to the form of our first creation, he says. And blessed one, the form of your first creation is your spirit, your soul and your life. Your creation in the realm of Lahut. Then the creation of our father Adam's body and the spirit being placed into it. Did you now take this to be the first creation? Look what it says: We turn you back into the form of your first creation. Well, and what does it say here?

Listen. Without leaving any of them, We will gather them, all the dead, at the gathering place, it says. And they have all been brought before your Lord in rows. By oath, you have come to Us just as We created you the first time, it says. You have come to Us just as I created you the first time. Where? In the realm of Lahut. In the form in which He first created. Spirit, soul and life are one. So we left the body in the earth. Spirit, soul and life, we returned to Allah in the form of the first creation. And you still go and build a Sirat bridge in Hell, over the Sirat bridge. People unaware of the verses.

They don't even know what the verses are. They memorized it like parrots. They took superstitions for knowledge. They boast to one another with these superstitions. With one another. And what will you do with insults? We have explained it fifty times. Still the man's head is like marble.

Verse forty-nine. Surah Al-Kahf. The Book has been laid out. The Book. You will see the guilty fearful of what is written in it. The reckoning is there for the first time. Allah Almighty does not bring people into His presence by tormenting them. Woe to us, they say. What kind of book is this? Without leaving anything, small or large, it has counted out all that we did. And so they found what they had done before them. Now look what the verse at the end says. We have already marked here in red that there is no Sirat bridge. Your Lord wrongs no one, it says. He does not wrong. Isn't this enough either?

What did it say? Your Lord wrongs no one. Well then, you made me cross the Sirat. Some you took 500 meters down. You took them 500 meters straight. 500 kilometers upward, in 500 days upward you made them climb. You had them slapped with chains. Some you made fall into Hell. And how is this? Reason. With what reason are you writing this? You are slandering Allah and having people gathered with cruelty in the presence of Allah. Which verse did you base it on? Show me one verse. There is no verse, he says, there is a hadith. Well, what is a hadith? A hadith is the counterpart of these verses. Why is it the counterpart of the verses like that?

Because he does not speak idly, it says. So if he does not speak idly, the Prophet's speech is the counterpart of the verses.

Did you make up the hadith to suit yourself too? I will open up the hadith you cite now anyway. That too is superstition. What you wrote as a hadith is superstition too. Because you don't understand hadith. Whoever understands hadith understands that it is the counterpart of the verse. In this way you are exposing your ignorance.

Again Surah Al-Kahf, verse 53. The guilty, as soon as they saw the fire, fully understood that they would fall into it. At the Supreme Court, in the Divine Presence, as soon as they saw the fire. Hadn't they seen the fire before? You made them cross Hell. Weren't you ashamed?

Surah Maryam, verse 68. Look what it says in the verse.

What does it say here? So by your Lord, We will certainly gather them at the gathering place together with the devils. We will gather them at the gathering place. Then We will have them present around Hell, on their knees, it says. Now someone has written a piece.

Look what it says.

Our son Ender says: Hodja, with your permission I wanted to share this information. When I started reading, it reminded me of our brother Baki. Maybe it is him, or another brother of ours who supports your wise explanations with Arabic sciences, he says. In the verse, Hell is not a place to be entered but a place to be reached. It says 'wariduha'. In verse 68 of the surah, as stated just before, 'hawla jahannam', around Hell, look, 'hawla jahannam', around Hell, it is also written very clearly that they will be. So by your Lord, We will certainly gather them together with the devils at the gathering place. Then We will have them present around Hell, on their knees.

They distorted the verse of verse 68 in three ways. One, the pronoun 'ha' in 'wariduha' in the verse was referred to Hell. It was referred to Hell. That is, a reference was made pointing to the word Hell. Second, everyone knows well that if a sentence is evaluated apart from the passage, the paragraph it is in, the meaning is spoiled. For example, like what?

So-and-so is coming here. Him, he lifts so-and-so. He is coming here. Who is coming? Where is he coming? Now like this, he separates the pronoun 'ha' from the sentence it belongs with, from the verse. He attributes it to Hell. In this case one goes astray. Now look what it says. If it is evaluated apart from the paragraph, the meaning is spoiled. The subject is misunderstood. Before the pronoun, what the pronoun refers to must be mentioned either literally, in meaning or by implication. What the pronoun in this verse refers to, the word Hell, is not mentioned on its own. The word Hell appears in a genitive construction as mudaf and mudaf ilayh: 'hawla jahannam'.

What the pronoun refers to must be the whole of the genitive construction. That is, the paragraph does not speak of Hell. It speaks of the surroundings of Hell. That is why what the pronoun refers to is not Hell, but the word 'surroundings of Hell'. The commentators who fell into this error, when they saw before them verses 101 and 102 of Surah Al-Anbiya, also mentioned above, and verse 89 of Surah An-Naml, were at a loss as to what to do, how to look for a way out. Let's see what it says now. Verses 101 and 102. Surah Al-Anbiya, verse 101. As for those for whom a good end has been decreed by Us.

That is, be they prophets, righteous servants, believing servants, or among the Muslim servants, as for those for whom, by Us, a good end has been decreed, they are kept far from Hell. Well, blessed one, you put them all into Hell, yet they were kept far from Hell. You never read any of these verses. Where did you hide these? You memorized it like a parrot, then you put the Sirat bridge over Hell, and then you made them fall down from it. And when you made the Prophet cross there too, this time you didn't know what to do. What does it say in verse 102 of Surah Al-Anbiya? They do not hear its roar; they don't even pass by it. Look, they do not hear its roar.

They abide forever amid the blessings their hearts desire. They have gone to Paradise. Without even seeing Hell. Well, what do these verses prove to you?

You don't understand the verses anyway. You just read it like that. From whom? From Ahmet, from Mehmet. Man, you read and read, but at least use your reason. What does Allah Almighty say? Do you never use your reason? Do you never reflect? Man, you have read so much, memorized so much, you even know Arabic, but there is such a contradiction in you that you can't stop wrestling with yourself. Because you see yourself as right. You have been fighting with falsehood. Falsehood and truth are clashing in you. That storm in you is not in a normal person. I feel them. I feel those people's emotions.

In verse 89 of Surah An-Naml: whoever comes to the Divine Presence with good will be given better than it, and on that day they will be made safe from fear. Yes. Now what does it say?

The commentators who fell into this error, when they saw before them verses 101-102 of Surah Al-Anbiya, also mentioned above, and verse 89 of Surah An-Naml, were at a loss as to what to do, how to look for a way out. They produced a thousand and one absurd, nauseating ideas. Inventing a Hell without fire and a fire that does not burn, putting a tunnel inside Hell, building a bridge over it, looking for wisdom in the believers entering Hell, and so on; as a result of the distortion they made, when it emerged that the prophets too, and the Prophet too, would have to enter Hell, they were at a loss as to what to do, he says.

Hodja, may Allah be pleased with you. How beautifully you have opened up this verse, he says. Yes. Here the man writes this. Yes.

Surah Ta-Ha, verse 102. Look. These, these are all 67 verses in order, that there is no Sirat bridge over Hell, that there is no Sirat bridge, 67 verses. Within this, you show me one verse. Allah's verses do not contradict one another. What does he say? Hadith, he says, hadith. Look, now I will read you his hadith, I will read you what he calls a hadith. Yes, it's supposedly a hadith. They present this as a hadith. Pay attention: that the hadiths they present as showing there is a Sirat bridge are not hadiths, in the light of narrations, is the explanation, he says. According to this hadith, this account, they present as a hadith: a Sirat bridge is set up in the middle of Hell.

Of the prophets who cross there with their communities, I will be the first, it says. The Prophet supposedly says this. Pay attention. On that day no one can speak except the prophets. And the words of the prophets will be: O Allah, save, save. What does it say now? The fabricating fabricator says here: narrated from Bukhari and Muslim. Taj, he says. And 377-378, he puts his stamp here too. Why? He will palm this superstition off on you as a hadith. Well, you don't even know what a hadith is. You have no knowledge of the verses, so you can't tell whether this is a hadith or not. Now I will explain to you in two words, two words, two statements that it is not a hadith.

What does it say? On that day no one can speak except the prophets. Who says this? The Prophet says it. There is a verse about the Prophet. What does it say? He does not speak idly. That is, he speaks from the verses. Well, Allah Almighty, in Surah Hud, says: when that day comes, no one can speak without Allah's permission. The Prophet cannot speak either. Unless Allah permits. Surah Hud, verse 105, pay attention. When that day comes, no one can speak without Allah's permission. The meaning of this verse covers not only the prophets but also those to whom Allah Almighty grants intercession.

In this case it contradicts the verse that the Prophet (peace be upon him) does not speak idly. Two, the words of the prophets will be: O Allah, save, save.

If the Prophet (peace be upon him) does not speak idly, and moreover when He said: let Me turn these mountains you see into gold for you, when He put the whole world at his command, when He sent him as a mercy to the worlds, would He refuse a single word of his? So if he says save, save, then save. His saying save would abolish Hell. No one could enter Hell. Would the Prophet ever say such a thing? Save, save. These people are unaware of the verse too. Since he doesn't know the hadiths, since he doesn't know the verses, they made the hadiths (?). And then he says this hadith means he entered Hell.

He supposedly said this while crossing Hell. Save, save.

It's a sin, man. Aren't you afraid of Allah either? Isn't it a pity? Within the one and a half hour life of this passing world, according to the verse that whoever slanders Allah and His Messenger, let him prepare his place in the fire in Hell, it says, instead of the abode of eternal bliss, you make yourself the heir of the abode of eternal Hell with these words in this world. Isn't it a pity for you?

Hodja, deeds depend on intentions anyway. I'll be saved. You'll be saved with a bit of difficulty.

The devil deceives you like this. Especially that last breath. At that last breath he says: what did I get from this? You pass on like that with pride, and instead of the other side's abode of eternal bliss you buy the abode of eternal torment.

Now it is not the Prophet (peace be upon him) entering Hell and saying save, save. He has a hadith. Whereas the Prophet (peace be upon him) declares: until not a single one of my community remains in Hell, until not a single one of my community remains in Hell, I will intercede with Allah Almighty. These hadiths presented as showing that there is a Sirat bridge and that Hell is entered, superstitious people who do not understand hadith. Yes.

In this verse, they present it as evidence that there is a Sirat bridge and that by crossing the Sirat bridge people will be gathered at the gathering place, he says. This. Surah Al Imran. Now the correct explanation of this verse. How can you turn to denial while Allah's verses are recited to you, and moreover the Messenger of Allah is among you? Whoever holds fast to Allah has entered the right path. This is the correct explanation. And this is the wrong explanation. They explain it like this: Whoever trusts and relies on Allah will surely have been led to the right path, to the sirat al-mustaqim.

Sirat al-mustaqim is right. Sirat al-mustaqim is the perfectly straight path. And it is not 'led' either. 'Led' would mean Allah Almighty takes His servant: Here, this is the perfectly straight path. They went from here. He has entered the perfectly straight path. Partial free will, two. He doesn't know about free will either. I will be called to account for an act, the deeds I did by my own will. As 'what you did': fa man ya'mal mithqala dharratin khayran yarah. I will record the good of an atom's weight. Allah does not make me do it. He does not lift my will from me and use His own will over me.

I use my own will myself. What does it say after that? Wa man ya'mal mithqala dharratin sharran yarah. I will record the evil of an atom's weight, it says. From what? From my will. You don't know about this will either. If you attribute everything to Allah, then my situation in the world becomes like this.

Here too, we say, they take the word he calls sirat al-mustaqim, which in Arabic means the clear right path, as a bridge built over Hell, and according to their own minds they make the verses contradict one another. Yes.

Surah Al-Anbiya, verse 101: as for those for whom a good end has been decreed by Us, they are kept far from Hell, it says. So where is Hell, passing through the middle of Hell, where is the Sirat bridge? Think a little, for the love of Allah, think a little. To those wrongdoers who say 'I am a scholar', I call out: think a little, and tell people these things. Surah Al-Furqan, verse 34. Those who will be driven face down to Hell and gathered. Face down at the reckoning. They are the worst in place and the most astray in path, it says. When the reckoning is made at the gathering place, what does it say?

Those who will be driven face down to Hell and gathered. They will throw themselves face down on the ground, it says. And We will call the guardians of Hell. We will have them seized by their forelocks and thrown in through a gate of Hell, it says. Surah Al-Anbiya, verse 101. As for those for whom a good end has been decreed by Us, they are kept far from Hell. Yes. We have read Surah Al-Furqan too. Surah Ash-Shu'ara, verse 90. On that day Paradise is brought near to the people of taqwa. Paradise. 91: And Hell is shown plainly to the transgressors, it says. There you go.

Surah An-Naml, verse 90. As for those who come into the presence of their Lord with evil, they are thrown face down into Hell. They are told: you are only seeing the recompense of what you did.

Yes.

Surah Al-Qasas, verse 59. Man, there are many more of these, I just took some of them here. There are many more, I mean, it is not limited to 67. Because the word of Allah Almighty never contradicts itself, it confirms itself. The whole Quran confirms itself. Verse 59, Surah Al-Qasas: Your Lord does not destroy the towns until He sends to their mother town a prophet reciting Our verses to them, until He sends one, He is not the destroyer of those towns. And We have only destroyed towns whose people were wrongdoers, it says. Wrongdoers in whose affairs, sir, not a single good one was found were destroyed.

And going to the Divine Presence, there is no Hell, thing, Sirat bridge here, I mean. Al-Qasas, verse 64: It is said, call the partners you associated with Allah.

They call them, but they cannot answer them, and they see the torment before them. If only they had taken the right path while in the world, it says. Certainly.

Surah Al-Ankabut, verse 54. Yes. They ask you to bring the torment quickly. Let them have no doubt. Hell will surround the disbelievers on all sides, it says. When? In the realm of the Hereafter. After the reckoning has been made. It is not that they enter Hell and stay there permanently. Rather, before entering Hell they will wait around Hell on their knees. After the reckoning has been made, to Hell.

Surah Al-Ahzab: On the day they meet Him, Allah's greeting to them is 'Peace'. Who is this? The Muslims.

Allah has prepared very precious rewards for them. Now it says this very precious reward has been prepared.

They even put the prophets into Hell, made a Sirat bridge and sent them across.

Whereas when a sultan invites a sultan, he sends him his finest horses. At his command. Out of hospitality. And when Allah Almighty invites the Prophet (peace be upon him) to the Ascension, He sends Buraq. And the Prophet says: What use is Buraq? What business do I have with this? Since my Lord has invited me, what need is there for me to ride this, he says.

When a prophet, or a sultan, it says, invites a sultan, he sends him his finest horses. To answer the invitation. For the value he places on him he sends, sir, his most precious mounts. And Allah Almighty, it tells you, sent Buraq.

Then he mounts Buraq. An invitation. Well, now I ask.

If such a sultan, the Owner of the worlds, when raising the Prophet to the Ascension, sent him Buraq, the most precious of His mounts, and then raised him with the Rafraf to the Divine Presence, would He put these, the prophets, into Hell? Would He make them go through (?)? Don't their heads work at all? Don't they think even a little? Don't they reflect at all? They are like children. Truly children. He knows so many verses, so much Arabic, has read so much, says 'I studied theology'. Hot air. Hot air. What a pity. Theology must be changed at its root, at its root; first the theology teachers must be taught a lesson so that they know this. Yes, I call out from here, and I have been calling out for years: in theology, first of all the teachers will change, the teachers will have this knowledge, then the next generation will learn the truth. If I am alone, let theology bring me to what is right, let it explain the truth to me.

When we speak with people, what do they say? You are right, but that person is right too. Man, that person interpreted it wrongly, how is he right? That's how he thinks, he says. Man, does a verse of Allah ever turn into superstition? How is he right? Truth is one truth, right is one right. A crooked thing can't be right. Well, there you go. People who pass these off as 'I am a scholar', and then: we have blacklisted Metin Hodja. What does it matter whether you blacklist me or not? You have blacklisted yourself and you don't know it, because I am acting as a mirror for you. The believer is the mirror of the believer, it says. You see yourself in me, you are blacklisting yourself.

You don't know it. Yes. I am talking to you this much. You say one word to me. One word. No, he can't speak.

Yes. We continue.

Surah Ya-Sin, 51, 52, 53, 54. In these verses, look what it says. At last the Trumpet will be blown. And you see that they rise from one another, from their graves, and go running to their Lord, it says. What does it say? Let's read it once more. And you see that they rise from their graves and go running to their Lord.

Did they enter Hell? No.

Then: woe, woe, who raised us from our graves? This is what the Most Merciful promised, and the prophets truly told the truth, they say. It is nothing but a tremendous sound. Thereupon they will all at once be present before Us.

On that day no soul will be wronged in the least. Surah Ya-Sin, verse fifty-four. On that day no soul will be wronged in the least. How was I not wronged? If my place is Paradise, you made me pass through Hell, through fires, through torment. What kind of justice is this?

They don't read these verses, they don't read them. They are parrots, parrots, they go by memorizing and memorizing. And then they take the superstitions they have learned for knowledge, and boast to one another with these superstitions. And when they see the truth, they realize they are finished. Yet out of that pride and arrogance they don't stop belittling either. Just as they insulted the Prophet (peace be upon him). Now the man here says something like this to us: Are you a prophet? Man, I am not a prophet, Allah forbid, prophethood has ended. I say the truth, the verses; I don't say superstitions like you. If I am making superstitions of the verses, stand up to me and say that verse is not like that but like this; stand up to me and say it, as long as I find the truth.

I am looking for the truth, the right. I know how to kiss hands, as long as you tell me the truth. If you want to learn the truth, I am not a person keen on having my hand kissed; I will kneel at your knee and try to teach you the truth. We are servants of the truth; upon Allah's justice we are servants of the truth. Surah As-Saffat, 16: Shall we really be raised when we have died, it says. Verse 17: Will our forefathers too be raised? 18: Say: yes, and you will be raised humbled and abased. Verse 19: That raising will be just one terrible sound, and at that moment their eyes will open and look around, it says.

Seeing the situation, the disbelievers say: woe to us, this is the Day of Recompense. This is the Day of Judgment you denied. I am reading verses 22-23-24: Gather to the gathering place those who did wrong. These parts are important. Gather to the gathering place those who did wrong. It does not say: gather them while tormenting them, bring them to Me with torture like this, it does not say. Look: gather to the gathering place those who did wrong, and their spouses, and gather the things they worshipped. The things they worshipped, what were they? Idols of wood. Well, these would burn while crossing Hell, they would just vanish anyway. To those who worshipped other than Allah, show them the way to Hell, it says this time. If they had come from Hell, they would have known the way to Hell.

Show them the way to Hell, it says. It is all clear here, from the realm, everything is clear. And detain them. Surely they are people who will be questioned, it says. Surah Az-Zumar, verse 69: The earth shines with the light of its Lord. The Book is laid down. The prophets and the witnesses are brought. And judgment is given between them with justice. They are never wronged, it says, look.

Everyone is paid in full the recompense of what he did. Allah knows best what they do. Verse 71: Those who disbelieved are driven to Hell in groups. At last, when they arrive there, its gates are opened. Its keepers say to them: Did no prophets come to you from among you, reciting your Lord's verses and warning you that you would meet this day? Yes, they came, they say, but the word of torment has come true upon the disbelievers, it says. Verse 72: Enter the gates of Hell, to abide in it forever. How evil is the place of the arrogant, it is said. Verse 73: And those who guarded against opposing their Lord are led to Paradise in groups.

When they arrive there and its gates are opened, the keepers say to them: Peace be upon you. You have come pure. Now enter here to abide forever, they say. For this 'pure', they invent a lake at the gate of Paradise.

With the body: spirit, soul and life, together with one body, they put them into Paradise. And so: he has been washed at the gate of Paradise, oh how pure you have come, they say. Can there be such a superstition, man? Where are you making this up from? What is the meaning of 'pure' here, pure? The meaning of 'pure': when you come to the House of Allah, circle it, go seven times between Safa and Marwa, and pray two rak'ahs at the Station of Ibrahim, you are as pure as if newly born from your mother, it says. That is pure. You enter Paradise. You are sinless, sinless. Pure. Your sins forgiven, finished, pardoned, you enter Paradise pure. Well, let's say you put this in with the body.

Twice, twice: the verse in which He says We bring you to life twice and cause you to die twice, where did you hide it? The first life is upon the body, here. The first death is upon the body, here. The second life is upon the body, in the Hereafter. And the second death is again upon the body, in the Hereafter. When you come into My presence with a driver, with a driver, when the spirits are paired, We will hold your body, bind your feet, make your hands speak. Before the spirit: why are you testifying against me, it says. Allah who makes me speak makes me speak, it says. After the testimony is over, you are returned to the One who first created you, it says.

And there the body dies a second time. And blessed one, where did you hide these verses, that you put people into Paradise with the body? Its scholars are like this, its learned men are like this.

And then: Metin Hodja is superstition, thing, on the blacklist. Of course Metin Hodja goes on the blacklist. Because the blacklist is in your mind. Your mind – the believer acts as a mirror for you, you see yourself.

Yes.

Have we finished Surah Az-Zumar? And those who guarded against opposing their Lord are led to Paradise in groups. When they arrive there and its gates are opened, its keepers say to them: Peace be upon you, when you have come pure, now enter here to abide forever, they say. Surah Ghafir, verse 17: Today everyone is paid the recompense of what he earned. Today there is no injustice; surely Allah is swift in reckoning, it says. Today, without injustice being done to anyone, what everyone earned, as the recompense of their own (?), will be given to them in full, it says.

Allah knows the treacherous glance of the eyes and what the hearts conceal. It says, He knows.

Enter the gates of Hell to abide in it forever. How ugly is the place the arrogant will return to, it says. Surah Fussilat, verse 19. Let me tell you the verses rather than read them. If they have pen and paper, let them write. Let them read these. Sir, Surah Fussilat, verse 20. Again verse 46. Surah At-Tur, verses 13, 14, eighteen. Surah Al-Qamar, verses seven, eight, forty, eight.

Surah Al-Hadid, verses twelve, thirteen, fourteen, fifteen.

Verse sixteen. Surah An-Nazi'at, verses fourteen, thirty-five, thirty-six, thirty-seven, thirty-eight, thirty- nine.

Is there no room in Hell?

Yes. In this way, inshallah, they will come to their senses. Inshallah they will come to their senses. And they will try to separate truth from falsehood. Otherwise, do not be among the wrongdoers who try to throw falsehood over the truth and call this knowledge, because