Ali 'Imran 27: You cause the night to join the day and the day to join the night. You bring forth the living from the dead and the dead from the living. And You give countless provisions to whoever desires.”

A. Metin Saruhan · 15 February 2022 · Misinterpreted Verses

The misinterpretation

You add the night to the day and the day to the night. You bring out the living from the dead, and you bring out the dead from the living. And you give innumerable sustenance to whom you will.

The right translation

You cause the night to join the day and the day to join the night. You bring forth the living from the dead and the dead from the living. And You give countless provisions to whoever desires.”

Explanation

After man was created in the realm of Lahut, when he made a covenant with Allah (swt), what did he ask of our Lord, and Allah (swt) gave man what he wanted and wrote his destiny, then if Allah (swt) removes His will from man and our Lord exercises His will on man, what does He want from man? If Allah, who has the power and might, puts whomever He wills in Paradise and whomever He wills in Hell, if He creates whoever He wills as a disbeliever and whoever He wills as a Muslim, if He bestows His mercy on whomever He wills and withholds His mercy from whomever He wills, are we not characterizing our Lord by making Allah (swt) unjust among His servants? Therefore, when people make a covenant with Allah (swt) in the Elestu bi Rabbikum address, our Lord gives them exactly what they asked for, in countless amounts.

If our Lord had given people what they wanted by withholding it from them, He would have indirectly interfered in their actual deeds in life. Because when a person asks our Lord and is deprived of what he desires and wants, he cannot prove himself fully. In this respect, our Lord is generous and generous. When He made a covenant with the people, He gave them exactly what they asked for, in full and without account.

The meanings of the verses will be better understood when we open the 172nd verse of Surah A'raf for a much better understanding of these places.

In this verse, again, they are wrong: That He provides for whomsoever He wills without number. The truth is: That He gives those who wish countless sustenance within their destiny. Here, it is the provision of countless sustenance within their destiny that means that whatever people have asked of our Lord, our Lord has given them exactly what they have asked for. The meaning of "completely" is that when our Lord made a covenant with people, He gave them their desires and wishes without restriction. If He had given more, people would have said, "You have given me more than I asked for and I have lost my way under it," and they would have found a thousand excuses. Our Lord is free from deficient attributes. In that case, no one will be able to question Him. The attribute of Allah (swt) as Allah (swt) will be manifested, and whoever asks anything will be rewarded for what he has done, and he will stop asking questions.

When people make a covenant with our Lord, their own desires and wishes become their destiny. Within this destiny, people are either punished or rewarded for the deeds they have done with their desires and wishes. They will be rewarded for their actions. In this case, while people live in the world, our Lord does not have a wish on people with the decisions they make with their own will. Those who ask Allah will go to paradise and those who ask Allah will go to hell.

What is said in the video

Let's see, let's bring our lesson to an end.

You merge the night into the day and merge the day into the night. You bring forth the living from the dead and bring forth the dead from the living. And You give countless provision to whom You will, it says. Here, again, is the "will" part. You merge the night into the day and merge the day into the night. What is this? Allah Almighty has set the moon, that is, the lunar system, its calendar, in the sky. In this case, as the earth and the moon revolve around the sun, nights, days and seasons come about. Years come about. So He merges the night into the day; that is, when the earth turns facing the sun, the part that sees the sun is day, the part that does not is night.

The earth's rotation around its own axis takes 24 hours. It travels 40,000 kilometres. In 24 hours.

And it goes around the sun in 365 days and 6 hours. The seasons come about. Now, in this case, when night and day turn facing the sun, He merges the night into the day, it says. If the side that doesn't see daylight, the sun, the sun, the sun, the side that doesn't see it, what will it be, of course? It will be dark. As the earth turns and comes closer to the sun, it will become light. So day will have entered night and night will have entered day. Through the earth turning around its own axis. He brings forth the living from the dead. Because after we all die, Allah Almighty will raise us in the Hereafter. At the place called the tailbone, that's how they put it.

So to speak; actually no one knows its exact place, but they say it is the tailbone. It neither rots, nor burns, nor breaks. There, in the Hereafter, about that cell, Allah Almighty says this: We will water it with a water, He says.

This water is in the sixth heaven, called the Sea of Secrets, a sea. He will water it with that water. And the reason the Sea of Secrets is called "secret" is this: only it can dissolve the compounds in that cell and bring the person back to life, forming their body again down to the fingertips. Yes. That is why it is called the Sea of Secrets. And You bring forth the dead. From the living. And to whom He wills, within their destinies, He gives countless provision. Whatever someone wanted, whatever they wanted to do, when in the Hereafter the world was shown to them, whatever desire and wish people had then, Allah Almighty writes their destinies according to their understanding and in that way He confirms them with their provision.