Ali 'Imran 37: (Within her fate), Allah graciously has shown acceptance to her and raised her in goodness like a plant. And Allah assigned Zachary for her care. Whenever Zachary entered the place of worship and saw a provision there with her, he asked “oh Mary! Where do these come from?” She said “this is from Allah. Allah gives countless provisions to whoever desires (within their fate).”
Contents
Explanation
The misinterpretation
His Lord showed goodwill to Mary; He grew it like a beautiful plant. He also assigned Zechariah to take care of him. Every time Zechariah enters the temple next to him, he finds some sustenance there, and O Mary! Where does this come from you says; Room; this is by God. He used to say that Allah provides innumerable sustenance to whom He wills.
The right translation
(Within her fate), Allah graciously has shown acceptance to her and raised her in goodness like a plant. And Allah assigned Zachary for her care. Whenever Zachary entered the place of worship and saw a provision there with her, he asked “oh Mary! Where do these come from?” She said “this is from Allah. Allah gives countless provisions to whoever desires (within their fate).”
Explanation
The wrong place in this verse would have been: (Allah gives provision without number to whom He wills.) As we have said in the previous verses, the will of our Lord does not exist on human beings in the worldly realm. Our Lord, who has made a covenant with us in the realm of Lahut, has written our desires and wishes for us as destiny according to our will, and every human being who comes to the worldly realm proves what kind of a person they are by receiving rewards and sins for their desires and wishes through their actual actions. The truth of these Verses is: Our Lord gives countless sustenance to those who ask of Allah within their destiny. The details of these Verses have been explained to some extent in the Verses we have already mentioned.
What is said in the video
Now verse 37, Surah Al Imran, verse 37; pay attention to this verse too. Her Lord accepted Mary with a goodly acceptance. He made her grow like a beautiful plant. And He put Zechariah in charge of her care.
There are many stories about this.
Before our mother Mary was born, first her mother, when she was pregnant with Mary, her mother didn't know she would give birth to a girl; she thought she would give birth to a boy, that's what she assumed. She says: I will dedicate this child to Allah. When she gave birth, gave birth to a girl, she says: My Lord, I have given birth to a girl, as if her Lord didn't know. And many scholars try to take on the care of Mary. Finally they cast lots. Whoever's pen comes up on top in the stream will take Mary. He will be Mary's guardian, that is, her protector. The scholars gather. They go to the stream and throw in their pens.
When the pen of Zechariah, peace be upon him, comes up on top, he takes on Mary's care. And in the mosque he prepares a place for her. There he raises her. Every time he comes before her, every time he comes to her, he sees food in front of her. O Mary, who gives you this? he says. And she says: It is my Lord's gift. When Zechariah hears this, he says: O Lord, grant me too a good gift, grant me a child, and they give him the good news of John. That's it. I told it briefly. Sentence by sentence. Now: Her Lord accepted Mary with a goodly acceptance. He made her grow like a beautiful plant. And He put Zechariah in charge of her care.
Every time Zechariah came to her in the sanctuary, he found provision there, and: O Mary, where does this come to you from? he would say. And she: This is from Allah. Allah gives countless provision to whom He wills, she would say. Yes.
Now, there are some omissions here. We will now correct these omissions.
Yes?
here Now we say: Within her destiny, her Lord accepted Mary with a goodly acceptance; within her destiny, just as beautifully as she had given her pledge, within that destiny. He made her grow like a beautiful plant. And He put Zechariah in charge of her care. Every time Zechariah came to her in the sanctuary, he found provision there. And: O Mary, this of yours, where does this come to you from? he would say. And she: This is from Allah. Allah, within their destinies, gives countless provision to whoever wills, she would say. What are we saying here? Within their destinies. If it is otherwise, what happens?
He accepted Mary with a goodly acceptance. Here there is something personal. Allah Almighty has, specially, a personal choosing. For example, why Mary, and not some other Ayşe or Fatma? Why not? So: within their destinies, her Lord accepted Mary with a goodly acceptance. One must make the distinction here. Yes. Again: Allah, within their destinies, gives countless provision to whoever wills, she would say. Yes.