Ali 'Imran 127: So that, Allah would eradicate some of those infidels roots, so they return leave devastated.

A. Metin Saruhan · 16 February 2022 · Misinterpreted Verses

The misinterpretation

So that Allah may cut off the roots of some of those unbelievers and devastate them, so that they will return corrupted.

The right translation

So that, Allah would eradicate some of those infidels roots, so they return leave devastated.

Explanation

This is where this verse goes wrong: May Allah uproot some of those disbelievers. The truth is that some of those disbelievers will be cut off.

The difference between uprooting and uprooting is this: Allah is not incapable of uprooting a creation that He cannot accomplish, that He cannot uproot, by uprooting another creation. There is a very deep meaning here. It goes back to Elestu bi Rabbikum. To put it briefly, our Lord made a covenant with our Spirits, wrote everyone's desires and wishes as destiny for Himself, and He embodied us in flesh and blood and sent us to the world realm in order to witness to ourselves what kind of a human being we are. In this worldly realm, everyone will receive rewards and sins based on their own desires and will and actual actions.

Allah does not interfere in what people do in this world. He interferes in only one way. When a situation arises in which people will go out of their destiny, He brings them into their destiny. This is evidenced by the following verse: They prepare a trap and We prepare a trap, but We are the best of those who prepare a trap. Our Lord does not interfere in people's actions, since every human being will make his or her own decision based on his or her own desire and will, and the good and evil that will befall them will be brought about by their own actions.

When non-Muslims gather together to eradicate Islam, our Lord, Who has programmed the worlds according to the desires and wishes of mankind, says: "May some of these enemies of Islam be eradicated and others go back defeated, and may some of those infidels be eradicated by the hands of Muslims. Also: Do they think that the blowing of their mouths will extinguish the light of Allah? The secret of the verse that says, "Allah will continue His light until the Day of Resurrection" will also be revealed.

So it is not that Allah should uproot some of those disbelievers, but the truth is: May some of those infidels be uprooted.

What is said in the video

Verse one hundred twenty-seven, Surah Al Imran. So that Allah may cut off some of those disbelievers, some of them at the root, and rout them, so that they turn back broken. Now what does it say? So that Allah may cut off some of those disbelievers at the root and rout them, so that they turn back broken.

Yes. Now I'm reading the correct one. So that some of those disbelievers be cut off at the root.

Be cut off. What does the other one say? May He cut off some of those disbelievers at the root. And if it says here "may Allah cut off their root", that means Himself. What does it say? So that Allah may cut off some of those disbelievers at the root. Well, why? This time He sets the noble Companions upon them. He would do it Himself. Do you see? The mistake is here. By his own reasoning: Himself, that is, may He cut off from you (?). It's not like that. Pay attention to the verse. There is the science of kalam here. What does it say? So that Allah may cut off some of those disbelievers at the root.

Then why? He makes them wage war. Is Allah Almighty's power not enough? He will test us, through us. What is He doing? So that some of those disbelievers be cut off at the root. Be cut off at the root. And that they, routed, turn back broken. Look how beautifully it says (?). That they turn back broken, it says. Yes. On earth, how will those who know and those who don't, those who believe and those who don't, make themselves witnesses? Like this, by waging war, against each other, my dear, with fighting or with argument, or else what do we call it, with a contest of knowledge, when they talk with each other, they will prove what kind of people they are.