Ali 'Imran 140: If you have suffered harm (in the battle of Uhud), this group (who were your enemies during the battle of Badr) also suffered similar harm. We alternate those days among mankind so that Allah will reveal those who have believed and take martyrs from among you. Allah does not like those who (continue to) commit oppression.

Surah Al Imran, page 66, verse 140. Yes. If you suffered a wound at Uhud, the people who were your enemy at Badr also suffered a similar wound. Those days We rotate among people, so that Allah may bring out those who believe and take martyrs from among you. Allah does not love the wrongdoers, it says. It's right up to the end, but there is a word; it ascribes an attribute to Allah Almighty. And how does it ascribe it? With injustice. Look now, I'm reading to the end. At the end, one word. If you suffered a wound at Uhud, the people who were your enemy at Badr also suffered a similar wound. Those days We rotate among people.

So that Allah may bring out those who believe and take martyrs from among you. Allah does not love those who persist in wrongdoing. Not "does not love the wrongdoers". Well, are there no wrongdoers among Muslims? There are. Then he turns back. "My Allah, forgive me," he says. He becomes a servant whom Allah loves. Well now, Allah here — you loved him, er, didn't love him. Here He loved him too. It brings Allah down to the way a person thinks in his head. Well, if you do wrong, you say "you're no good, go away". Then when you do good, you say "come". "You're a good person," you say. You can't expect such a thing from Allah.

If Allah says wrongdoer, he is a wrongdoer. He is a wrongdoer. All of them are (?) hell, because He knows. How does He know? He knows from when we made the covenant at the address of Elestü bi Rabbiküm. And why, He says? In Surah Ta-Ha too: so that you prove what kind of person you are We sent you here, it says. Allah Almighty has the attribute of being God. No one will be able to question Him. In this case, He brought us into this world solely for the manifestation of His attribute of being God. So that we prove what kind of person we are, He creates causes for us, and through our actual deeds in those causes we earn reward and sin.

Yes. So Allah does not love those who persist in wrongdoing. Why? When it says "does not love the wrongdoers", it also contradicts this verse. We did not create man free of error, it says. Well, if we are at fault, if I did wrong knowingly or unknowingly, well, You created me that way, and I did it. Then He says "ask forgiveness from Me", "repent", "I will forgive you", He says. I repented, forgave, He forgave me. Well now, when it says "does not love the wrongdoer", is this really in line with the verses? These people have rendered the verses after their own minds.