An-Nisa 137: Those who believe and then turn away from it, then again believe and then again deny and reject more;, Allah will not guide them, and Allah will not forgive them (if they continue this behaviour).

A. Metin Saruhan · 16 February 2022 · Misinterpreted Verses

The misinterpretation

Those who believe and then disbelieve, then believe and disbelieve again, and then increase their disbelief, Allah will neither forgive nor guide them.

The right translation

Those who believe and then turn away from it, then again believe and then again deny and reject more;, Allah will not guide them, and Allah will not forgive them (if they continue this behaviour).

Explanation

This is the wrong opening in this verse: Nor will He guide them. Verily, they will not be guided (as long as they are in that state), and Allah will not forgive them (those who are in that state).

As they always misunderstand, they have also misunderstood this verse. It is as if Allah guides people to the right path or deprives them of the right path and makes them go to hell. Such articles make a mistake here because they do not know the meaning of Verse 172 of Surah A'râf. In verse 172 of Surah A'râf, our Lord has made a covenant with mankind. Allah (swt) created man as a particle of His Spirit. He gave man a mind to govern himself and to judge himself with his own will. In this situation, He made a covenant with human beings. Our Lord says in the 172nd verse of Surah A'râf: (172- He made the descendants of the children of Adam to bear witness against themselves, that you may not say on the Day of Resurrection, "We were unaware of this", and said, "I am your Lord: I am your Lord. (They said) yes, we bear witness (to that).

So after man was created in the realm of Lahut, when he made a covenant with Allah (swt), whatever he wanted from our Lord, Allah (swt) wrote his destiny by giving him what he wanted. After that, if Allah (swt) removes His will from man and our Lord exercises His will on man, what does He want from man? If Allah, who has the power and might, puts whomever He wills in Paradise and whomever He wills in Hell, if He creates whoever He wills as a disbeliever and whoever He wills as a Muslim, if He bestows His mercy on whomever He wills and withholds His mercy from whomever He wills, then why did Allah (swt) make a covenant with us? In that case there would be no need for a covenant. If such a situation were to occur, would not our Lord be characterized by injustice among His servants?

In this case, with the decisions made by the people themselves, people can either be included in Paradise by fulfilling what our Lord says with their actual actions, or they can plunge into the world with their egoistic desires, take Satan as their mentor, follow the two-legged tagut, plunge into the swamp of the world, and make themselves the inhabitants of Hell, don't they? Why were heaven and hell created? They were created for the good and the bad. Everyone will prepare their place in this world, and when they go to the hereafter, no one will be able to say, I don't want this.

What is said in the video

Yes, Surah An-Nisa, verse 137: "Those who believe, then disbelieve, then believe again and disbelieve again, then increase in their disbelief - Allah will neither forgive them nor guide them to the right path," it says.

Yes.

Whereas here the verse is like this. There are errors at the end. Those who believe and then disbelieve. Then believe again and disbelieve again. Such people are called murtad. While a Muslim, he goes over to denial. After denial he becomes Muslim again. This is called a murtad, that is, a turncoat.

Then increase in their disbelief - as long as they remain in that state, look, as long as they remain in that state they will not come to the right path.

And those who are in that state, Allah will not forgive. Look how nicely logical it is.

Mevlana also says it so beautifully. What does he say? What does he say? What does Mevlana say about this? Even if you have broken your repentance a hundred times, a thousand times, come again. Our dervish lodge is not a lodge of despair. As long as you turn back to Allah. Yes.

How magnificent, how beautiful the verses all are. They show how abundant Allah's forgiveness is for His servants, how much He loves His servants. Yes.

Yes?