Al-Ma'idah 60: Say; “Shall I tell you about the one whose rank with Allah is worse than this? (They are) the ones who have gotten themselves cursed by Allah, and who have drawn upon themselves wrath by having apes, swine and worshippers of taghoot among them.” These are the ones who have are in worse state and who have gone astray away from the straight path.

In verse 60 there is a mistake, they translated it wrongly. Say: Shall I tell you of those whose place with Allah is even worse than this? Those whom Allah cursed and with whom He was angry, and among whom He made apes, swine and worshippers of Taghut emerge. These are the ones whose place, whose state is worse and who have strayed further from the right path. Now here you say: Hodja, where is the mistake here? Look what it says now: Say: Shall I tell you of those whose place with Allah is even worse than this? Here, this part is right. "Whom Allah cursed." When you say this here, Allah discriminated between His servants, He cursed them. Here, saying "whom Allah cursed", those who brought Allah's curse upon themselves, themselves, brought it, brought it upon themselves, like beni eşsah-ı kaynağı, when they rebelled against everything Allah said, everything, and when they said, we are Allah's close ones, they even went further, when they said, we are the sons of Allah, Allah Almighty too, then, we say, why should Allah punish you? Then wish for death, He says.

These were cursed because they were always in rebellion. Allah did not curse them. They were cursed by their own actions. They are the cursed people of the earth. Yes.

Say: Shall I tell you of those whose place with Allah is even worse than this? Those who brought Allah's curse upon themselves, among whom apes, like the people of the Sabbath, swine, as some of the Christians were turned into swine, and worshippers of Taghut, worshippers of idols, sir, emerging, those who brought anger upon themselves, upon themselves; otherwise Allah was not angry. They brought the anger upon themselves. They are those who brought anger upon themselves. These are the ones whose place, whose state is worse and who have strayed further from the right path. Now pay attention to these words here.

Here I am reading the wrong one, and after that I will tell you the right one here. "Whom Allah cursed," it says. Allah curses no one; we will explain them. And on whom He is wrathful, among them those made apes, swine and worshippers of Taghut emerge." Now in this case, with this verse, we will understand that this is wrong. This world is the likeness and shadow of the Hereafter. We always remind you of this. If I commit a crime here, and the laws of this state catch me, bring me before the judge, and the judge passes my sentence and throws me into prison, did the judge punish me, or did I have myself punished?

These wrongly translated verses always say Allah punished. Always Allah punished. Yes, Allah is the one who punishes, the judge of judges, but the one who causes the punishment; that is, the one who gives the punishment is Allah; the one who commits deeds such that he deserves the punishment is the person. Because by himself he went beyond Allah's commands, because he went beyond Allah's law, the person is condemned to punishment; then you cannot say: the judge gave me this punishment. You say: I brought this much punishment upon myself. Sir, in this case you do not blame Allah Almighty. We say it anyway: the judge assessed this much.

Look, he assessed. Against what? Against my crime. But we have removed this assessment too. The judge gave me this much punishment. The judge did not give you that much punishment. The judge assessed this much punishment for me. Ha, against what? Against the deeds you committed. Look how one word, "assess", changes the meaning here. Yes. One must pay attention to these things. No one can ascribe attributes to Allah Almighty. Yes.