Al-Ma'idah 64: The Jews have said that Allah’s hand is tied (stingy). Due to what they have said, their hands shall be tied, and they shall be cursed! To the contrary, Allah’s hands are open. Allah gives to those who desire (within their fate). Verily, that which has been sent down to you from your Lord will increase the transgression and denial of most of them. There is an enmity and hate among them until the Day of Judgment. Whenever they have lightened a fire for war (incited mischief), Allah has put it out. On earth, they run towards mischief and Allah does not like those who commit mischief.

You will be bound by it.

We come to verse 64.

We are reading the wrong one. The Jews said, Allah's hand is tied. It is tight-fisted, they said. Because of what they said, may their hands be tied and may they be cursed, it says. Allah has already cursed them.

On the contrary, Allah's hands are open. These parts are right. He gives as He wills. He gives as He wills. "Surely what has been sent down to you from your Lord." We marked the "He gives as He wills" part because it is wrong. He gives to whoever wishes. He gives to whoever wishes. Surely what has been sent down to you from your Lord will increase the transgression and unbelief of many of them. These parts are right. We cast among them enmity and hatred that will last until the Day of Judgement. God forbid. Allah does not cast enmity and hatred among anyone. Then a person says: You were the Creator.

You programmed me like this. What do you want from me, he says. Would he say it? He would. He would. But no one will be able to question Allah Almighty. Now listen carefully to these parts. And how will we translate the verse, keeping Allah Almighty free from deficient attributes, how? Pay attention to that. I am reading the verse from the beginning, even up to here. The wrongly translated one. The Jews said, Allah's hand is tied. It is tight-fisted, they said. Right. Because of what they said, may their hands be tied and may they be cursed. Right. On the contrary, Allah's hands are open. Right. He gives as He wills.

Wrong. 'By oath, what has been sent down to you from your Lord, of many of them, their transgression and unbelief of many of them. Right. We cast among them enmity, hatred that will last until the Day of Judgement. Wrong. Whenever they kindled a fire for war, stirred up strife, Allah put it out. Right. They hasten to spread corruption on earth. And Allah does not love those who spread corruption. Now we read the right one. Look. The Jews said, Allah's hand is tied. It is tight-fisted, they said. Because of what they said, may their hands be tied and may they be cursed. May they be cursed. On the contrary, Allah's hands are open.

Now, in parentheses: why do we write this part in parentheses? An exact Turkish equivalent of that Arabic word is not found. In this case, in order to bring it into that context, we open this part in parentheses and then say what follows. What do we say? Within their destinies, now, within their destinies, to whoever wishes He gives. Whatever you wished. That's how it is. Because the will was with you. With the partial will you asked it of Allah Almighty. He left you free in your own will. The will was twofold. The universal will, the partial will. Universal will wills and creates. With the partial will, one has what he desires written for himself as destiny.

You used your own will yourself, and whatever you wanted, you had it written for yourself as a script. Yes. He gives to whoever wishes, within their destinies. 'By oath, what has been sent down to you from your Lord, of them the transgression and unbelief of many of them. Among them there is enmity and hatred that will last until the Day of Judgement. Look how beautiful. Among them there is enmity and hatred that will continue until the Day of Judgement, it says. It does not say: We cast enmity and hatred among them. Because Allah Almighty knows very well what characters they have towards each other within the covenants they gave, about them, it says, among them there is hatred and enmity right up to the Day of Judgement, it says.

And it calls them lying unbelievers. Truly, one word of theirs never matches another. For gain they commit whatever trickery they want. Where there is no law, they commit every kind of evil. And they are very afraid of their laws. Yes.

What does it say? What has been sent down from your Lord will increase the transgression and unbelief of many of them. Among them there is enmity and hatred that will last until the Day of Judgement. Whenever they kindled a fire for war, stirred up strife, Allah's, Allah put it out. Right. If it is outside their destinies, Allah Almighty has put out that strife. Because He will put them into their destinies. They hasten to spread corruption on earth. But if it is outside their destinies, Allah Almighty spoils their traps. What does it say? Over the traps they have set, Allah too has a trap, it says.

But Allah's trap is the best of traps, it says. What is the good in it? If, outside his destiny, to worse deeds, worse, sir, let me say, he would be left exposed, He puts him into his destiny. He spoils his trap. Here is the good for the person.

They hasten to spread corruption on earth. And Allah does not love those who spread corruption. Yes.

How beautiful. How do people ascribe attributes to Allah Almighty through the verses?

These, where does this ascribing of attributes come from?

Everything has a subject, an origin. Its origin. For example, what do we say? Today I will go to the market. Here the subject is the market. Where will you go? To the market. What time? Today. Today I will go to the market. And the subject of the Quran is (?) 'Am I not your Lord?' If you cannot know this part, you talk nonsense like this. Yes, you translate these parts wrongly like this.