Al-An'am 9: If We had made the Prophet an angel, We would have put him into the shape of a human and they would fall into the doubt that they are falling into.

A. Metin Saruhan · 17 February 2022 · Misinterpreted Verses

The misinterpretation

If we had made the Prophet an angel, we would certainly have made him in the form of a human being and we would have made them doubt that they were falling again.

The right translation

If We had made the Prophet an angel, We would have put him into the shape of a human and they would fall into the doubt that they are falling into.

Explanation

This is where this verse also goes wrong: We used to make them fall again into the doubt they were falling into. The truth is: They would fall again into the same doubt they were falling into.

People are ignorant of the 172nd Verse of Sûra A'râf, and because they are ignorant of its meaning, they have always opened the Verses by attributing shortcomings to our Lord. Will is two: 1- Universal Will, 2- Limited Will. The universal will is a will specific to the Essence of our Lord. And the will is the will of the human being, which our Lord created as a part of His Spirit.

In the 172nd verse of Surah A'râf, it is stated that whatever people ask of our Lord, our Lord has given them their desires and wishes in full. In this case, people's desires and wishes have become their destiny. Since our Lord does not change people's destiny and does not exercise His will over people by removing their will from them, they have opened the verses here in contradiction to each other and have constantly attributed shortcomings to our Lord.

People live their destiny. They prove what kind of a person they are in the world, within their destiny, according to the covenants they have made. Even if it was an angel disguised as a human being sent to people as a Prophet, since man will live his destiny, he will deny the angel as well, since he will play the script of his covenant as an artist in his destiny. Since people do not know the meanings of the Verses, they have opened the Verses according to their minds, confusing the Verses with each other and putting most of the people in dead ends.

What is said in the video

We come to Surah Al-An'am. In Surah Al-An'am, verse 9 has been translated wrongly. Verse 9. What does it say here? If We had made the Prophet an angel, it says, an angel, We would certainly have put him in human form, and again We would have cast them into the doubt they are falling into, it says.

This last sentence I read, what does it say? We would certainly have put him in human form, and again cast them into the doubt they are falling into, it says. Which verse does this deny? To be able to say the verses are wrong, you have to show a verse. Will is of two kinds. Universal will, partial will. Universal will: Allah does and creates what He wills. Partial will is the human's. At the address 'Am I not your Lord?', when He made a covenant with people, within each person's own will, taking their wishes and desires as their intent, He wrote their scenario, and their destinies, sir, He recorded in their books. Now, in this case, Allah Almighty does not cast anyone into doubts and put him, sir, in the state of a servant he did not want to be, creating him destined for Hell.

Look what it says here anyway. These are all men of the same mindset. I want to read you this part now.

Sir.

Look, now what does it say here?

And We have certainly created for Hell many of the jinn and mankind. What does it say? Ve lekad zere'nâ li cehenneme kesîran mine'l-cinni ve'l-ins. What does this mean? Now I'm reading the wrong one, all the books have it the same. Indeed, We have created many of the jinn and humans for Hell, it says. Look, look, look, look. Indeed, We have created many of humans and jinn for Hell, it says. This mentality, this mindset, if it describes Allah Almighty like that, here too it translates like this. What does it say? We would put him in human form, and again cast them into the doubt they are thinking about.

So: We created your Hell, you are destined for Hell anyway.

Whereas what is the correct meaning of that verse? The correct one, you see: Hell was created for many of humans and jinn. This world is a likeness and shadow of the Hereafter. Were prisons built for all of us? They were built for those who commit crimes. In the Hereafter too, Hell was created for those who rebel against Allah. A place for crime was created. Allah did not create them for Hell. Those who commit crimes will go there. Those who step outside Allah's command will go there. Well, here too he has expressed the same idea. Whereas look, what is its correct version? The correct one: We would certainly have put him in human form.

They would again fall into the doubt they are falling into. Because that is their character. Again they themselves would fall into the doubt they are falling into. Yes.