Al-An'am 90: They (the Prophets) are the ones who have attained Allah’s guidance. Follow their path. Say, “I do not ask you for reimbursment for this (duty of Prophethood). Verily, all the worlds praise Allah, Who is Self-Sufficient.”
Contents
Explanation
The misinterpretation
Those Prophets are those whom Allah guided. Follow their way. Say; I do not ask you for any compensation for me (for my prophetic duty). This (Quran) is but a reminder for the worlds.
The right translation
They (the Prophets) are the ones who have attained Allah’s guidance. Follow their path. Say, “I do not ask you for reimbursment for this (duty of Prophethood). Verily, all the worlds praise Allah, Who is Self-Sufficient.”
Explanation
This is where this verse also goes wrong: Those whom Allah guides. The truth is: Those whom Allah guides. They have opened the Verses by making our Lord discriminate between people. Briefly, in a few sentences, we will respond to the wrongly opened verse here. Our Lord says in the 7th and 8th verses of Surah Zilzal 7- Whoever has done an iota of good will see it. 8- Whoever has done an iota of evil will see it. He says. In this case, if people will see the rewards of what they have done by their own will, then our Lord will not guide anyone to Hidayet, nor will He put anyone into Paradise or Hell by His own will. Will is two. There is the universal will and the limited will. The universal will is a will that is unique to our Lord. He created what He wanted out of what was ordained. The limited will is a will given to human beings. When people made a covenant with our Lord in Kalu Bela, they were given the desires and wishes of people. In this case, our Lord does not do injustice by discriminating between people.
What is said in the video
The time has come. Those prophets are the ones Allah has guided.
Yes.
They always render it wrongly. So follow their way too. Say: For my prophet... my duty of prophethood I ask no fee from you in return. This Quran is only an admonition for the worlds. The first part is wrong. Look what it says now. Those prophets are the ones who attained Allah's guidance. That character is in them. Because they were the first created, and those He made a covenant with. He even asks them, too. Do you accept these? What? I will send you to your people, He says. As your father, well, as an elder to them, He says. I will send you as messengers. Do you accept? Yes, they say. Again by their own will.
If he didn't accept, it would be different.
There, too, He becomes a witness with them. Accordingly, those prophets are the ones who attained Allah's guidance. So follow their way too. Of those prophets who came. Say: For my duty of prophethood I ask from you no fee. Rather, it is Allah, who exists by His own essence, that all the worlds remember. What does it say? All the worlds remember Allah.
Yes.
And what does it say here? This Quran is only an admonition for the worlds, it says. That would work too, but when it comes to the essence of the matter, this means existing by His own essence. From the divine names, people recite this, don't they, there is this dhikr, what does it mean: existing by His own essence, not created by anyone, unbegotten in His essence in the sense of existing. So when it says 'in huwa', in His essence by no one created; illa o zikre lil worlds. It is nothing but a reminder for the worlds. the worlds remember Him, the One existing by His own essence, it says. What does it say here?
Only an admonition for the worlds. Now I'd call this an admonition to people; an admonition, and dhikr also means it remembers Him, doesn't it? Now when it says 'is an admonition' here, I say: you got it wrong. And when I say 'the worlds remember', he tells me: you got it wrong. Now we'll set both our words straight with something. We'll set them straight with a verse. What will we set them straight with?
All matter, the atoms of living and non-living matter, within their atoms the neutron and proton nuclei, while spinning around their own axes, remember Allah. The verse: whatever is between the heavens and the earth has known the remembrance of its Lord, they remember Allah, it says. Why do they remember? When a factory invents something, it gets its patent: this, this is the factory's invention, its manufacture belongs to it. So the heavens and the earth, these two the two, every particle, remember Allah, then that there is no god but Allah, that He is the absolute owner of all the worlds, Allah Almighty has symbolized.
He took out His patent like this.
Yes. Oh Allah, how different, do you see? How does it say? About admonition, about remembrance, though. For example, here 'admonition' now becomes wrong. Why? Matter, the thing: can you give admonition to a stone, to soil? Here only man receives it. Can you give admonition to an animal? But when it says all the worlds remember Allah, all beings, living and lifeless. remember Allah. That is the truth, and we correct it from the verse, don't we? we'll render correctly. We've planted the flag; Allah is making the effort here.