Al-An'am 103: Eyes cannot see and be aware of Allah, but Allah sees eyes and is aware of them. Allah is Lateef (knows things well) and Khabeer (All-Aware).

A. Metin Saruhan · 20 February 2022 · Misinterpreted Verses

The misinterpretation

Eyes cannot see Him; whereas He sees eyes. He is the one who knows things very well and is aware of everything.

The right translation

Eyes cannot see and be aware of Allah, but Allah sees eyes and is aware of them. Allah is Lateef (knows things well) and Khabeer (All-Aware).

Explanation

This is the wrong opening here: The eyes cannot see Him. The truth is: The eyes cannot comprehend it.

People say that Allah is invisible because of their ignorant faith. Of course, Allah (swt) cannot be seen and perceived with our naked eyes in this realm. Therefore, when people say that Allah is invisible, they generalize it and say that even in heaven He will appear like a dream or like a moonlight. These are words that people say according to their own minds.

Many sciences are needed to explain this science. Therefore, let us explain it briefly. Knowledge is two. There is the apparent knowledge and there is the subtle knowledge. Those who have attained to the Occult knowledge understand the meanings of these Verses better. They cannot understand the true meanings of these Verses with the knowledge of Arabic. In order to attain the knowledge of the subconscious, people must first struggle with their ego and reform their ego to reach the Nafsi Mutmainnah, where they will attain manifestation. Then, if they ascend to Nafsi Raziyya, they reach the state of ilmel near. They understand the meaning of the verses better through the clarity of discovery, or through our Lord's inspired revelation to people's hearts.

So that's it, after a brief explanation, let's move on to the true meaning of the verse. Even though people see our Lord in the world, they cannot realize that He is our Lord. That is, they cannot say that our Lord is the owner of these worlds. But Our Lord perceives and comprehends all the worlds. Our Lord is aware of everything.

If what I have said does not tell you the truth, can you deny this? Our Lord is omnipresent. He appeared to Moses in this world in the form of fire. But He did not appear in the form of the Essence, and appearing in the form of fire does not mean that he saw and recognized our Lord in this world. But our Prophet (PBUH) saw our Lord in the form of Zat in Miraj. Because he was outside the world. When the Prophet (PBUH) returned to the world, he saw it again on Sidre-i Munteha in its true form. What do people understand when they say this true form? They try to understand the situations they imagine in their minds by experiencing a world of imagination. However, when it is said in its true form, he saw it again in its true form when he said, "I am your Lord" in the address Elestu bi Rabbikum. Those who have not attained these sciences cannot write down the equivalents of the verses of the Qur'an. If they do, they open some of the verses of the Qur'an by attributing them to our Lord and they become sinners. If they open it in a state of deliberate denial, they become disbelievers.

What is said in the video

On page 140, verse 103. Yes. Allah Almighty, in the verse; first, the wrong one, let's read the wrong one:

Eyes do not see Him, explain what's behind my ear, He sees the eyes.

He sees everything.

Allah's word is outward and inward. At Elestü bi Rabbiküm our eyes saw Him very well. But the meaning here is different. Now I'll explain it to you. Eyes do not see Him. Yet He sees the eyes. He knows things very well, He is aware of everything, it says. Correct. Now what does the verse say? Bismillahirrahmanirrahim. La tüdrikühül ebsar. La, look. Tüdrikühül ebsar: they cannot grasp and see. Ebsar: eyes. What? This is Allah, it says. They cannot grasp Him and see Him to say so. And La at the beginning of the verse. It makes it negative anyway. Tüdrikühül ebsar: they cannot grasp and see, it says.

It's this simple. Where do you get 'Allah is invisible'? You say: eyes cannot see Him. Where are you hiding that tüdrik? Yes. What does it say? Then: Ve hüve yüdrikül ebsar. But He sees the whole, it says. Küllü. He sees all of it. Whatever exists. Here it says 'things'. When it says things: all created beings, from the particle to the globe, He knows and sees them all. It continues.

And He is the Subtle, the All-Aware. He is aware of everything. He knows everything in the finest way.

So Allah is not invisible. Look. He is not invisible. He sent us to an unseen world. In this unseen world Allah Almighty is not invisible. He is visible, but you cannot comprehend Him. You cannot say 'this is my Lord', you cannot know it.

'Is there a verse for this too, Hodja?' 'You're saying it, but...' Well, the verse is clear already. What does it say? La tüdrikühül ebsar. Eyes, grasping Him, it says, that is, saying 'this is my Lord', cannot know Him as Allah, He cannot know Him as such, it says. He cannot see Him, why? Because to an unseen world world; it confirms the word here. One. Second: what does it say about the Night of Power? The Spirit and the angels descend to earth. If the Spirit descends to earth, then people see, but they can comprehend. Like you and me, among us, everywhere, at every moment it arrives, it descends.

For it there is no notion of time. Because spirits know neither time nor place. Yes.