Al-An'am 111: If We had sent down angels to them and if the dead had spoken to them and if We have had gathered and summoned everything in front of them, they still would not believe in Allah if they had not desired (to believe). But many do not know this.

Its verse has probably not been rendered in its full meaning. Now we'll explain this to you with its wrong and its correct version. Even if We had sent down angels to them, and the dead had spoken to them, 'them' here means the non-Muslims, and We had gathered everything and brought it before them, they still would not believe unless Allah willed. But most of them do not know this, it says. Now here, the mistake is here, in Allah's willing. This part is wrong. Whereas that part is: still, unless they will it. Will what? Unless they say 'My Lord, You are my Lord, there is no god but You', they will not believe in Allah, we say.

This is the correct one. Because will is in man's hands. Universal will is Allah Almighty's. When we came to an agreement with Allah Almighty by our will, He wrote our wishes and desires for us as destiny. In no way did He hinder our wish and desire. Now here it removes my will from me. It directly says: unless Allah wills. Now here they blame Allah Almighty in several ways. One of the solutions here is this.

We created man flawed. We created him deficient. If We had not created man free of error He would destroy them. We would create servants who commit errors, it says. Now according to this verse, I committed an error, and if I denied You, You created me deficient anyway. With this deficiency of mine I denied You. Now: why, although You created me flawed, although I spoke like this in error, did You make me eternally destined for Hell? Would a person say that? He would. So here you cannot blame Allah in any way. Allah Almighty's essence is such that no one can judge it in any way. Allah's attribute of being Allah.

No one will be able to question Him. Because all the deeds He will ask about, man will commit in actual deed, and be left without a question. So what does it say here? They still would not believe unless Allah wills. Here it ties it to Allah. Since I was created deficient, I made a mistake here, so will me. Add me among the other people, that is, the people You love, he could say. But here the correct one is written. Still, they will not believe in Allah unless they will it. But most of them do not know this. That is, apart from those who deny like this and then turn back, most of the others do not know this.

What a beautiful verse. Knowing Arabic is not enough for the verse. I have no Arabic; I don't know Arabic. 'Where do you know it from, Hodja?' I don't have a teacher in this world either. Yes, we came to two words. Only, let me put it this way: Abdulqadir Gilani, His Eminence, says to Allah Almighty: Ya Rabbel Alemin. 'Speak,' answers his Lord.

If a person, he says, read a book and after that book tried to come to You, could he, he says, find You? Before finding Me, He says, if he had first read those books, those books would become, between him and Me, a veil, and he could not find Me, He says. So the books are behind; people look at them, just as the non-Muslims corrupted the verses in them, they can't corrupt the verse, just as they corrupted its translations, with those corrupted verses one mortgages one's mind to the non-Muslim's belief, and, blaming Allah Almighty, they render the verses. Now tell me: is the correct one what I wrote in green or what I marked in red?

What does it say? And also: even if We had sent down angels to them, and the dead had spoken to them, and We had gathered everything and brought it before them, unless Allah willed, still they would not believe, it says. What does this mean? We made a covenant with them at Kalu Bela. We wrote his destiny according to his pledge. With Us there is a book, preserved in the Preserved Tablet; afterwards neither an addition nor a reduction is made to it, it says. And what does this mean? Allah, free from any deficient attribute, everything according to what people had said, or according to their wishes, according to their destinies, You programmed the worlds, it says.

Now this program won't change again either, it says. What does it mean here: they still would not believe unless Allah wills? That is, We wrote these according to those programs. We wrote it. Some of them are excepted. Who are they? But most of them do not know this. Look. Some are excepted. What does this mean? If a person comes to his senses and turns back, if he says there is no god but Allah, these are excepted. I forgive, He says. How beautifully He says it. Now here, is this the correct one? Or: unless they will, they will not believe in Allah. But most of them do not know this. And this symbolizes this verse: When Allah Almighty said 'I am your Lord' to the people in the realm of Lahut, our souls were divided there into three groups.

What does it say? Those on the right, those on the left, and the class of the near ones (mukarrebin) in the middle. What does it say? Ve eshab-ı meymeneti ma eshab-ı meymene ve eshab-ı meş'emeti ma eshab-ı meş'eme: O those on the right, O those on the left. And the foremost, the foremost: those are the ones brought near, in gardens of bliss. This third group is the group of the foremost, it says. The group of saints, prophets, martyrs, the shuhada. There everyone gave his pledge. Everyone will live his own destiny and prove what kind of person he is. Yes, so there are many verses about this, and they continually confirm each other. But with wrong renderings like this, all, some verses contradict each other. And in this case they also ascribe attributes to Allah Almighty.

If a non-Muslim examines them according to these verses' translations, then in this too there is deviation. Give, I mean, he says this anyway, yes. Now our son Ömer will print a thousand of them, according to these newly rendered verses of ours. Sir, beside the newly rendered verses there will be a star, a star; when they see the star, they won't say 'what is this?' What is this? This is the correct version of the verse rendered wrongly in other books, they'll say. Yes, and in print, too, at the beginning it will state that. Right? Yes.