Al-An'am 151: Say; “Come join, let me read to you what your Lord has forbade. Do not associate partners with Allah, be good towards parents. Do not kill your children from fear of poverty. We give provision to you and your children. Whether openly or in secret, do not approach bad deeds and do not kill unjustly a life that Allah has forbidden. These are Allah’s orders to you so that you will contemplate.”

Yes.

Verse 151 of Surah Al-An'am has also been rendered wrongly. Always, by now these have each other, each other's mistakes, always backed up somehow. They've rendered it wrongly. What does it do? People, always this way: Allah guides man to the right path. Allah throws man into hell, throws whom He wills into hell. This way they've always made people tie it to Allah. And people have been left in doubt. Allah will throw whom He wills into hell. Maybe Allah loves me and I'll go to paradise, I say, and I don't worship. How nice. They did this precisely to muddle people's heads. "Say: Come, let me recite what your Lord has forbidden you."

"Do not associate anything with Him." The greatest sin is this, the greatest sin. "Be good to your parents." Look how nice. About parents, in another verse He says this too: "Thirty months, the carrying in the womb and the weaning," it says. For thirty months she carried you with hardship, it says. Nine months in her belly, in the womb, twenty-one months with mother's milk, in nursing him. Why? Allah Almighty has mother's milk given. What is the reason? If there's no mother's milk, give the child to a wet nurse, it says. The mother, through the food she herself eats, her body has built immunity, it has antibodies. Against illness, in that milk there is immunity.

By drinking that milk the child gains the immunity of the same environment. That's why, for the child to grow up healthy, He says a wet nurse will nurse him, it says, give him to a wet nurse. If you have no milk of your own. So look. Thirty months she carried him in her belly with hardship, it says, and with nursing him. With hardship, it says. Here, and probably in another verse too, He says that. "Do not associate anything with Him. Be good to your parents. Do not kill your children for fear of poverty." Which verse does this support? "Er-rızku alallah": provision is upon Allah. Allah Almighty also gives the provision of those He entrusted to us.

We don't provide for them. Allah gives us that child's provision too. And since death is certain, inheritance is lawful. Because his provision was with me too. It stays lawful for him.

"We provide for you and for them," so to speak. Look how nice. Allah gives. "Do not approach indecencies, open or hidden."

According to this verse, either you'll be as you appear or you'll appear as you are.

However you are among people, you'll be the same where you're alone. If, just because people see you, you take on manners, behave respectfully, and show every skill to make yourself respected, then where you are alone too you'll be well-mannered before Allah Almighty.

Yes.

"And do not take a life Allah has forbidden, except by right. These are what Allah has commanded you. It is hoped that you think and understand." Oh dear. So now Allah doesn't know what people will do? "It is hoped that," it says. Here the phrase "it is hoped that" changes the whole meaning. The meaning changes. Because Allah Almighty says, there is not a single living being until the Day of Judgment whose deeds We don't know, He says. Isn't that so? Also, Allah Almighty, in verse 134 of Surah Taha, says it so beautifully. In another verse He says, We know the secrets of your hearts. So where does "it is hoped that" come from here?

Here: Say, come, let me recite what your Lord has forbidden you, it says. Let me recite to you what things your Lord has forbidden: Do not associate anything with Him, be good to your parents, do not kill your children for fear of poverty, We provide for you and for them, it says. Allah gives provisions. Do not approach indecencies, open or hidden. What does indecency mean? Drinking alcohol, being outside Allah's command, gambling, committing adultery, sir, being ashamed before people yet acting outside Allah's command, keeping secret lovers. May Allah protect us. Do not approach indecencies, open or hidden.

And do not take a life Allah has forbidden, except by right. These are what Allah has commanded you. "So that", look, not "it is hoped that" here. So that those who will return to the Truth think and understand. I'm not saying it to all of them. What does it say here? "It is hoped that you think and understand." What does it say here? What does it say here?

So

they always render this word as "it is hoped that", "so that", "such that", ascribing an attribute to Allah. Whereas here: so that those who will return to the Truth think and understand. To them, this demonstrative pronoun: within a people Allah knows who is what, doesn't He; it points. But it doesn't say Ahmet, Mehmet, Hasan, Hüseyin. So, "so that", that is, the Divine Essence knows them. They think and understand, and they turn back. Yes.