Al-Anfal 23: If they had returned to the goodness of Allah, they would have heard. But even if (Allah) would make them hear, they would turn away and return.

A. Metin Saruhan · 21 February 2022 · Misinterpreted Verses

The misinterpretation

Had Allah seen any good in them, He would certainly have made them hear. But even if he had heard, they would have turned away.

The right translation

If they had returned to the goodness of Allah, they would have heard. But even if (Allah) would make them hear, they would turn away and return.

Explanation

This Verse has also been misinterpreted from the beginning. It is correct: "They would have heard if it had turned to Allah's good. Yet they turn away even though He makes them hear."

The wrong way of opening these Verses is that the 172nd Verse of Sûrah A'raf could not be opened correctly, so they opened the Verses with superstitions by laying the foundation on the wrong ones. Here is how they have opened the wrongly opened Verse: (Had Allah seen any good in them, He would surely have made them hear.) Did someone else create these people? When Our Lord was going to make a covenant with them, He did not see any good in them, they disbelieved in Allah. Our Lord created mankind in the realm of Lahut. When people suddenly come to themselves, they suddenly realize that they exist. That is when our Lord says, 'I created you and I am your Lord. When our Prophet (PBUH) addresses people next to our Lord saying, "Yes, this is our Lord who created us," there our souls are divided into three classes. In the 7th, 8th, 9th and 10th verses of Surah Al Vakiya: "All the aswaj, that is, human beings, are three classes that come from each other. The rightists, the leftists and the mukarrebun class."

Our Lord has made a covenant with these three classes one by one. He has written their desires and wishes as their destiny. In this case, the will is two. As we have always said, the universal will is our Lord. He willed and created the worlds. The limited will is in human beings. Whatever people willed from our Lord, our Lord gave them exactly what they willed without interfering with their desires and wishes. In this case, it is wrong to say: "If Allah had seen any good in them, He would surely have made them hear". People who were free in their wills did not believe because they saw our Lord in human form. Out of arrogance and pride, they denied our Lord. They have made their covenant with our Lord as deniers, waiting for the Lord of their dreams.

If they had submitted to our Lord in the Elestu bi Rabbikum address, if they had acknowledged our Lord as Lord, that is, if they had belonged to the class of the righteous, of course they would have submitted and obeyed the words of our Lord. This time our Lord sent people to the world where His Essence is invisible and wanted people to know our Lord. Those who disbelieved in our Lord in the past, despite the fact that He sent Prophets and books and scholars to people in the world and made them hear His Word, continue to disbelieve in this world and do not want to hear the Word of our Lord.

What is said in the video

23. verse: if Allah

had seen any good in them, He would surely have made them hear. But even if He had made them hear, they would still have turned away, it says.

Even if He made them hear. Here too they ascribe attributes to Allah Almighty. Whereas look at that (?): if they had turned to Allah's good, they would hear. If they had turned to Allah's good, they would hear. Not: if Allah had seen any good in them, He would surely have made them hear.

That is, they, from Allah, Allah's servants (?) — He saw no good in him either and turned His back on them. If they had turned to Allah's good, if people had turned, they would hear. Because whoever says 'Allah', Allah Almighty will program him accordingly. Still, although Allah makes them hear, they turn away and leave, it says. Still, although Allah makes them hear. And what does it say here? But even if He had made them hear, they would still, turning, turning away, have gone back. Saying what? Even if He had made them hear. Doesn't He make them hear? Here is the Quran. Here you go. The Quran.

Here, it was sent down to the worlds. To the worlds. This Quran was sent down to the worlds. Yes. Does Allah Almighty not make them hear in this world? Still they turn their backs and go away. Even if He had made them hear, it says. They would still have turned away. If Allah Almighty had made them hear, had programmed him that way, what hero could have stepped outside His program, outside his destiny? Yes.

How wrongly it has been translated.

How very wrongly it has been translated.

Of course, in this case, those seeking the truth, when they see the mistakes here like this, say: this, well, doesn't make sense to us. We did not find what we were looking for, they say. This is even more superstition than what we have written, that is, than our books, they say. They pass by and move on. Yes.