At-Tawbah 106: Another group (from those who didn’t join the campaign) will be left to the order of Allah. Those who will repent, and the ones who will be punished are obvious to Allah. Allah is Aleem (All-knowing) and Hakeem (All-Wise).
Contents
Explanation
The misinterpretation
Another group (of those who did not participate in the expedition) were left to the command of Allah. He either punishes them or accepts their repentance. Allah is all-knowing, wise.
The right translation
Another group (from those who didn’t join the campaign) will be left to the order of Allah. Those who will repent, and the ones who will be punished are obvious to Allah. Allah is Aleem (All-knowing) and Hakeem (All-Wise).
Explanation
In this verse, they continue the mistakes they have made in other verses: He will either torment them or accept their repentance. The truth is: Allah is clear about those who will repent and those who will be tormented. Allah is All-knowing, All-wise.
Because people do not know Verse 172 of Surah A'râf, they have opened the verses of the Holy Qur'an wrongly. At the wrong opening they say. Our Lord does not know the rewards for the actual actions of the people because He is unaware of the future. They open the verses according to their own minds and attribute our Lord. In this case, one of the guardians says: "A person who does everything according to his own mind is like a legless person who wears a false leg. He tries to change today what he did yesterday). Many parts of the verses of the Qur'an have been turned into superstitions by people who have interpreted them according to their own minds and turned the verses of our Lord into dead ends by contradicting each other.
Our Lord knows who among the people who have come to this world and who will come to this world will be Muslims. Those who will repent are a declaration to our Lord. Since they will know the truth and turn towards the truth, they will be blessed with the light of Islam when they repent. Our Lord knows these things. Those who do not repent will be tormented. Our Lord knows these too. He is informing them as an example for mankind.
What is said in the video
Giving the opportunity. Yes.
There is a mistake in verse one hundred and six. Let's see if we can find this place. Let us ask you.
Another group of those who did not join the campaign has been left to Allah's command. Has been left to Allah's command. He either punishes them or accepts their repentance. Allah is All-Knowing, All-Wise. Come on, find this place, let's see. Now I'm asking you. Look what it says. Another group of those who did not join the campaign has been left to Allah's command. He either punishes them or accepts their repentance. Allah is All-Knowing, All-Wise. Another group of those who did not join the campaign has been left to Allah's command. He either punishes them or accepts their repentance. Allah is All-Knowing. He is All-Wise.
What does it say? They have been left to Allah's command. Saying that, sir, is wrong. They should have been left to their own will, to repent or not.
Yes, Çağla, Çağla, you came close, but the truth of the matter is not like that. Allah accepts repentance abundantly. It already says so here too. He is All-Wise, it says. He accepts repentance abundantly, but there is a subtle point here. A subtle point. Let me tell you about it. Look what it says now.
He either punishes them or accepts their repentance, it says. I mean, He will either punish or accept their repentance. I mean, now there is an unsettled situation here. Whose punishment will He accept? And which people's punishment will He accept? Which people's repentance will He accept? Which people's will He not accept? What does it say? He either punishes them or accepts their repentance. I mean, whether they are ones He punishes or (?), He will either punish or accept their repentance. There is an unsettled side here. Well, even if He punishes, I mean even if one repents, He will either punish, it says.
Even if one repents, or else He will accept their repentance. He will accept the repentance of those He punishes, it says. Now here it is something unsettled. Whereas look, here it is like this. Another group has been left to Allah's command. Those who will repent and those who will meet punishment are clear to Allah. From where? According to the covenant they gave at the address "Elestü bi-Rabbiküm", those who will meet punishment and those who will repent are clear to Allah. Allah is All-Knowing, All-Wise. Because He wrote for everyone their own covenant, their wish, as destiny. In this case Allah Almighty knows who will repent and who will not repent.
How beautifully it says it. Look now, to Allah, it has been left to Allah's command. Has been left. What is His command? Those who will repent and those who will meet punishment are clear to Allah. Clear. I mean, those who will repent are upon the fitrah of Islam. They are, well, in a punishment now with the mistakes they've made, and when they repent, because it is clear to Allah Almighty, their repentance will be accepted. The others won't repent anyway. Look, anyway: those who will repent and those who will meet punishment are clear to Allah. Well, Allah is Most Forgiving. He is All-Knowing. He is All-Wise.
What... what does wisdom mean? The one who knows what He does and why. Yes.