At-Tawbah 122: It is not appropriate for the mu’min to embark on a battle altogether. From all segments, a group should stay behind to acquire knowledge of the religion and to explain the religion to the nations when they return (from the battle), so that they will abstain.
Contents
Explanation
The misinterpretation
It is not right for all of the believers to go on a collective expedition. A group from all parts of them should stay behind to gain extensive knowledge in religion (religious sciences) and to warn their people when they return (from war). Hopefully they will avoid it.
The right translation
It is not appropriate for the mu’min to embark on a battle altogether. From all segments, a group should stay behind to acquire knowledge of the religion and to explain the religion to the nations when they return (from the battle), so that they will abstain.
Explanation
This is the wrong place in this verse: It is hoped that they will beware. Correctly: So that they (those within them) may beware.
When they opened the Verses, they repeated the same Verses in the same way, always referring to our Lord. We put the footnotes of the verses we have already written under the repeated verses as a repetition.
Our Lord does not use the word "hopefully" when He forgives the sins or lives of a people. Hopefully means that He is unaware of the future, that He will judge people according to their situation, and that He will treat people, even if they are hypocrites, without knowing their situation. However, it is necessary to use the word Ta ki here. Ta ki is a demonstrative pronoun. Since our Lord knows that there will be Muslims in a tribe, it is a matter of giving them a unit of time.
It is hoped that it means: I will look at your situation and if you are well, I will bring you to salvation or relief. However, our Lord made a covenant with human beings after the Elestu bi Rabbikum address and wrote their desires and wishes as their destiny. He programmed these worlds until the Day of Resurrection. In this case, instead of the word 'hopefully', we should use the word 'until', which is a demonstrative pronoun and refers to those who will convert to Islam within a tribe and within a time unit given to them. Therefore, our Lord does not use the word hopefully. It is hoped that his word will adjective our Lord.
What is said in the video
We continue from here, let's see. Surah At-Tawbah, we have come to verse 122, and here too there is a mistake. Yes. For all of the believers
to go out on campaign together is not right, it says. Yes. And mâ kâne'l-mü'minûne, ve mâ kâne'l-mü'minûne yes, In the name of Allah, the Most Gracious, the Most Merciful. 'And it is not for the believers' li-yenfirû kâffeh. Here: for all of the believers to go out on campaign together is not right. Allah Almighty speaks the truth. He always speaks the truth anyway, so says Allah Almighty in His verse. What I say is true, He says; I always speak the truth anyway, He says. Allah Almighty says so in the verse. Yes, and we say Allah Almighty speaks the truth. For all of them to go out on campaign together is not right.
A group from every part of them, to gain broad knowledge in religion with religious sciences and to warn their people when they return from battle, should stay behind. It is hoped that they will be wary, it says. This is right up to the end, but it just has to use this "it is hoped". Now why does Allah Almighty use this? (?) says. (?) have risen to the tranquil self. Allah Almighty is pleased with them, and they are people pleased with Allah. Let there be some from every field, He says, look, leave the believers behind. They, Allah Almighty's commands, when they return from battle, if some of those believers die there, the believer who would guide people in that field, well, is then gone.
I mean, he would be missing. People could not learn. Until Allah Almighty raises another person in his place. In this case, part of the believers, I mean, in every field a part, so that they explain religion to people better, so that they guide them after people return from battle, a part of them, in religion, a part of the believers, do not take to war, He says. For all of the believers to go out on campaign together is not right, it says. A group from every section of them, to gain broad knowledge in religion, in the religious sciences, and when their people return from battle, to explain religious knowledge to them, should stay behind.
So that those among them may be wary, it says. Those among them. Not "it is hoped". So that those among them may be wary. Yes. A demonstrative pronoun. Allah Almighty knows who will do what, who will act how, those who are wary, well; let them, He says, be wary. I mean, by these scholars explaining, explaining Allah's way to them, they too become respectful toward Allah's commands and well-mannered in their duties toward Allah, they become wary.