Yunus 25: Allah calls Allah’s servants to the dwelling of peace; those who desire will enter Allah’s right path.

A. Metin Saruhan · 21 February 2022 · Misinterpreted Verses

The misinterpretation

Allah invites His servants to the abode of peace, and He guides whom He wills to the straight path.

The right translation

Allah calls Allah’s servants to the dwelling of peace; those who desire will enter Allah’s right path.

Explanation

This is where this verse goes wrong: He guides whom He wills. The truth is: He who wills will enter His right path.

We have opened this verse before, but we are repeating the verse that we opened here as a repetition. We are repeating a subject because it is better understood when it is read one after the other. Verse 172 of Surah A'râf: "He took from the sons of Adam their offspring from their loins, and made them witnesses against themselves, and said, 'Am I not your Lord? "He brought forth from the sons of Adam their offspring as witnesses against them and said: I am your Lord." The root of all the misinterpreted verses is that due to the lack of understanding of this verse, the verses have been misinterpreted in various superstitions in accordance with people's own minds and they have attributed shortcomings to our Lord.

By explaining this Verse to you, we will try to remove the falsehoods in the Holy Qur'an, which have been opened as superstition and written by attributing shortcomings to our Lord. I will explain this verse in some depth.

1- Why did Allah (swt) create us?

2- Where were humans created in the Hereafter?

3- Why did he make a covenant with men?

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

By answering these questions for you, we will have a better understanding of our creation, the purpose for which we came into the world and how we are to behave in the world. In this case, we will be free from the superstitions attributed to our Lord and the superstitions of people who attribute incomplete shortcomings to our Lord.

1- Why did Allah (swt) create us? Our Lord was with His Essence. That is, our Lord has no beginning and no end. He exists with His Essence with the attribute of His Essence (HU). In other words, our Lord was not created, nor was He created, nor was He born, nor did He have offspring (wives and children). In this case, our Lord was alone before the creation of these worlds. He is also a great treasure of knowledge. Our Lord wanted it to be known that He was a treasure of knowledge. He created the light of Prophet Muhammad (SAW) from His light. From his light He created the seven layers of the heavens and the worlds between them. Then He gave a part of His soul to the Prophet (pbuh). From the soul of the Prophet (PBUH), He created the souls of other Prophets and made a covenant with them. In the 81st verse of Surah Al-Imran, our Lord says

81- "And when there comes to you a Messenger from among the Prophets who confirms what is before you, after Allah has given you the Book and wisdom, you will surely help him. Have you affirmed this? Have you accepted this covenant? When I asked them, they replied that they accepted. Then Allah said, "Then bear witness, and I am one of those who bear witness with you.

Then Allah created from the souls of these Prophets the souls of their people. Thus, before the creation of the worlds, our Prophet (SAW) was the first to be created. Then the Prophets. Then the tribes of the Prophets. Our Lord was an unknown treasure and He wanted it to be known, so He created man. Our Lord gave only human beings one of His spirits in all the worlds. For this He has made man honored above the worlds.

2- Where were we created in the Hereafter? In the Hereafter, our Lord created our souls in the realm of Lahut, as many people as will come to the world. While our created souls were unaware of themselves, He suddenly awakened them all at the same time and addressed them with the certainty that I am your Lord. In this case, our souls are divided into three parts. The reason for this? Because our Lord gave man one of his souls, and man could not recognize our Lord in the form of a human being standing in front of him as the Creator, so he became proud and arrogant and denied Him. In this case, our Lord calls them liars and disbelievers in this verse. These people who denied our Lord waited for the Lord of their dreams.

Let us elaborate here a little more, in Verse 7 of Surah Al-Waqi'a, our Lord says: And when you are three classes, 8- Blessed are those on the right. 9- How unfortunate are those on the left. 10- Those who are ahead in good deeds are ahead (in reward).

Here we are divided into three classes. There are many more events here, where the Prophet (PBUH) is addressing people in the presence of our Lord saying, yes, this is our Lord, this is who created us. Our Lord has also created our souls in twilight darkness. The created people are in three classes, the people at the front are seen and the people at the back are seen, but they cannot be recognized. This is where a hadith comes to light: (Our Lord created our souls in twilight, He scattered something of His light on them, and those who received it found their way, and those who didn't were misguided). This hadith explains Elestu bi Rabbikumu. It is the word "I created you" that our Lord is shedding something of His light. Those who received it found their way, the rightists who said yes you are my Lord found their way. Those who disbelieved, those who were waiting for the Lord of their own imagination, the leftists have lost their way.

Will is two. One is the Universal Will and the Lesser Will. Since our Lord gave man from his soul, we dictated our desires and wills to our Lord as destiny with this will in our souls. Here, although people know that our Lord has made a covenant with human beings and that our Lord has written the desires and wills of human beings as destiny, they have attributed our Lord by removing the will of man from man, by making our Lord use His will on man, by making man discriminate among His servants within the will of our Lord, and by sending whomever He wants to heaven and whomever He wants to hell. This is because they do not understand this verse.

Our Lord makes a covenant with all human beings one by one. He shows the times as a project to the person with whom He has made a covenant, and leaves it to the person's own will as to which time he will go. Moreover, whatever he has requested from our Lord, our Lord has given him exactly what he has asked for. The verse says that We have given man countless sustenance. Whatever man has asked of our Lord, He has given him in abundance without withholding.

Our Lord, who knows the mystery of the human heart, has written the destiny of the person according to his desire and will. The human being, who has written his script in the address Elestu bi Rabbikum, plays out his script like an artist when he comes into the world. He bears witness to himself, to his surroundings and to our Lord about the kind of person he is.

When our Lord makes a covenant with people, He leaves them free to their own will and writes down for them as their destiny exactly what they think of our Lord, without any pressure or coercion. On what basis, then, do people characterize our Lord among His servants, saying that He has left this one in error and that one astray. They attribute all kinds of superstitions to our Lord, saying that He has sealed the heart of this one, that He will put whomever He wills into heaven and whomever He wills into hell.

3- Why did he make a covenant with people? Allah (swt) is exempt from any imperfect attribute. In the 172nd Verse of Surah A'râf, our Lord says

172- "And He made the descendants of the Children of Adam to bear witness against themselves and said: "I am your Lord: I am your Lord. (They) said, "Yes, we bear witness."

173- "Or that you may not say: "Our fathers used to associate partners with Allah, and we were a generation after them (we followed in their footsteps), so that you may not say: 'Will you destroy us because of those who commit falsehood?

Let us elaborate a little bit here. Verse 173 says that because the covenant in the hereafter is closed to people when they come to the world, we have already made a covenant with you in the hereafter with your soul, which is your real being, so that you do not justify yourself by saying, "I saw it this way from my parents. Your real existence is your soul. Your body is for your appearance as an external being when I send you to the world. And since you see yourself in flesh and bones in this visible world, we made a covenant with you in the address Elestu bi Rabbikum, so that you would not say that you did not give me a notification, using your life in the world as an excuse. We have lifted you up to the realm of the afterlife, we have sent you back to the world at whatever time you have chosen, and we have done so in order to keep you as a witness to yourselves as to what kind of a person you are.

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

Allah has the attribute of Allah. Allah is free from all deficient attributes. No one will be able to question or question our Lord. Is this because our Lord will frighten people? No. Is it because He will use violence to oppress them? No. Our Lord does not need that. He has left every human being free in his own will. Our Lord will judge people with His justice in the Court of Judgment for what they have done. So what is the attribute of our Lord as Allah? If all that people have done is written as an iota of good and an iota of evil, then people have come to this world to prove what kind of a person they are. All human beings will have played out the questions they will ask our Lord with their actual deeds in this world and they will be cut off from the question. Our Lord says in the verse: "Did you think that you would die without proving what kind of people you are?

In the 134th verse of Surah Taha, our Lord explains beautifully what He sent human beings into the world for.

(134- If We had destroyed them with a torment before this (the Qur'an), they would certainly have said: "O Lord! If You had sent us a messenger, we would have followed Your Verses before we fell into this humiliation and disgrace.)

It is here that the attribute of Allah, our Lord, is manifested. If we open this verse, it means before the Qur'an: The Torah, the Psalms and the Gospel are in the Holy Qur'an. Since all books are in the Qur'an, Allah (swt) has sent His books to give life and light to mankind. The fact that he says here before the Qur'an means that if we had included those who disbelieved in our Lord before we sent them to this world, according to their covenant, they would have said, "I could not believe in you as my Lord because I saw you as myself, He created these visible worlds and sent us to this world to prove to ourselves what kind of a human being we are, so that they would not say, "I would worship you if you had sent me to an unseen realm where your Essence is not visible, because I gave them my soul.

Surah Al-Qasas Surah 47- When a calamity befalls them because of what they themselves have done, they say: Our Lord! Would that You had sent us a Prophet so that we might have followed Your Verses and been of the believers! (We would not have sent you) had they not said.

They have introduced superstitions into the Holy Qur'an by making light of the sins that people commit of their own volition, saying that our Lord wills to let whomever He wills into Paradise, that is, no matter how many sins a person commits, our Lord loves him and will let him into Paradise.

The Verses are clear, so those who open the Verses by adapting them to their own minds, who say, "I understood it this way, I wrote it this way," and turn the Verses into superstitions by attributing them to our Lord, do they think that they will save themselves from the punishment of our Lord? In this respect, no one can attribute our Lord by opening the Verses in nonsense. In this way he cannot open the verses.

What is said in the video

Verse 25 of Surah Yunus is also a wrongly translated verse. Allah calls His servants to the abode of peace, and He guides whom He wills to the right path, it says. Here is what they keep repeating: that Allah Almighty sends whom He wills to Paradise, whom He wills to Hell, and guides whom He wills to the right path. (?) Allah discriminated between His servants. I mean, since Allah's servants, since Allah created us, why did He create that one in the torment of Hell and create us as good? Since He left every person free in his own will, and since will is twofold, since there are two wills: universal will and partial will.

So in this case, people who, leaving partial will to their own will, by their own desire and wish have programmed themselves — in this case, for Allah Almighty to remove their will and send whom He wills to Paradise, whom He wills to Hell: however obedient you are to Me, sir, I do not accept your obedience, that is, your obeying Me — you to Hell... Allah, Allah! Whereas what does it say? Whoever wills enters His right path. Whoever wills — the will is free. Allah Almighty sent the Holy Quran to the worlds. The prophets to the worlds; (?) the Prophet Muhammad (peace be upon him) He sent as a mercy to the worlds.

In this case, those who believe in him, who follow Allah, who sincerely, sir, Allah's laws accept, who believe in Allah with faith, sir, who believe that there is no god but Allah, who believe that the prophets, all the prophets, are true, who believe in resurrection after death, sir, in good and evil, in the Hereafter — sir, Allah Almighty will make them attain salvation. But if they deny these — although Allah Almighty has made all of it known — Allah's oneness and His sharia rulings, people who do not accept these, by their own will, have themselves chosen their own place of torment. In this case, to pin a person's own will on Allah, to take the will away from the person and have Allah Almighty, sir, put whom He wills into Paradise and whom He wills into Hell — this is not befitting for Allah. But they translated the verses this way.

Yes. Of course Allah calls His servants to the abode of peace. Look how beautiful: His servants. Since His servants, all non-Muslims and Muslims, are Allah's servants, He calls His servants to the abode of peace, and whoever wills — look, what does it say? He guides whom He wills to the right path. He both calls His servants to the paths of peace and guides whom He wills to the right path. Now isn't there nonsense here? Look what it says. I read the wrong one. Allah calls His servants to the abode of peace. Since His servants — the abode of peace — all that He created are His servants, He whom He wills (?). Then why does He call them all to the abode of peace?

Why? He would say: Among My servants I call whom I will to the abode of peace. That's how it would have to be. But here, too, man contradicts his own words. Allah calls His servants to the abode of peace. So He calls all people to the abode of peace, then He guides whom He wills to the right path. There can't be such nonsense. I mean, to translate so many verses by distorting them — I mean, in a way that even a person's memory, mind and logic would not accept — writing these parts this way is not right. Then what will people who would later enter Islam do with that? They'll say there's nonsense in these too — people who use their minds.

They'll say their religion is superstition like this too. Whereas Allah calls His servants to the path of peace, and whoever wills enters His right path. Whoever wills obeys Allah's (?). Rather: the Quran was revealed to the worlds, the Prophet came as a mercy to the worlds, and the Prophet who came as a mercy to the worlds calls all people to Allah, by the path of peace. But those who try to extinguish Allah's path, Allah's light, who turn their backs on Allah's light, leave themselves in darkness. Yes.