Yunus 107: If Allah gives you a calamity, there is no one other than Allah to make it disappear. And if Allah desires goodness for you, there is no one to make Allah’s grace disappear. Allah makes Allah’s grace reach those servants who desire. Allah is Ghafoor (Most Forgiving) and Raheem (the One Who very generously accepts repentance).

Verse 107. Of Surah Yunus, the 107th verse: If Allah touches you with harm, no one but Him can remove it. We are reading the wrong version. If He wills good for you, no one can turn back His generosity either. He brings His good to whomever He wills of His servants. Now here this word has been twisted. And He is the Forgiving, the Merciful. Now look: He brings His good to whomever He wills of His servants. Whom He wills. And He is the Forgiving, the Merciful. Well, if He brings it to whom He wills, then you can say all you like on the other side. To whom He wills, to whom He wills He will bring it.

To whom He does not will, He will not give. And then it says He is the Forgiving, the Merciful. The words, completely: when people render the verses, their own words contradict each other. Whereas: if Allah touches you with harm, no one but Him can remove it. Correct. Allah Almighty tests some people with their lives and their property. The affliction He has given, again, Allah Almighty says: behind every climb a descent, behind every climb a climb, He says. Yes. If He wishes good for you, there is none who can turn back His grace. These parts are correct. He brings His good to whoever of His servants wills it, His good.

Allah Almighty rains down good. He makes the rain fall, the rain. The rain: he has opened his umbrella. I don't need your water, sir. Or: I don't need Your mercy, he says. He goes on his way. Well, take it if you like, or don't. But that rain falls, that mercy falls. Yes. And He is the Forgiving, the Merciful, it says. Correct. Like this, yes.