Hud 7: While Allah’s throne was above water; Allah created the heavens and the earth in six epochs (days), to take you through trials, so that you manifest and witness against yourselves. (Oh, My Messenger!) if you would tell them, “I swear that; after death, surely, you will be resurrected!”, those deniers would immediately say; “This is nothing but an obvious magic!”

In Surah Hud, verse 7, mistakes. He which of you is better in deeds, in order to test you as to that, is the One who created the heavens and the earth in six days while His Throne was on the water. I swear, O My Messenger, after death you will surely be raised again, if you say, if you say you will be raised again, the disbelievers at once say: this is nothing. Yes. What is it? In order to test you as to which of you is better in deeds, while the Throne was on the water, He created the heavens and the earth in six days.

Here the word at the beginning has been rendered wrongly. What does it say? In order to test you as to which of them is better in deeds. That is, He doesn't know, so Allah Almighty will test us. Which of us is better, or whose tongue is better, our tongue speaks fine words while our heart is in slander or in denial; Allah does not know those. Well, He will test by our tongues (?) or so. And we will fool that Allah Almighty. It leads to that meaning. Look: in order to test you as to which of you is better in deeds, while His Throne was on, while His Throne was on the water, the heavens and the earth in six days He created. I swear, O My Messenger, after death you will surely be raised again, if you say, the disbelievers at once say: this is nothing.

Now this: which of you, I am reading the correct one now, which of you is better in deeds, in order to make you witnesses over yourselves, look, better in deeds, in order to make you witnesses over yourselves, while His Throne was on the water, He created the heavens and the earth in six days. I swear, O My Messenger, if you say after death you will surely be raised again, the disbelievers say: This is nothing but plain magic, they say. Yes. This is nothing but plain magic, they say. Don't they deny it? Is there really another side? Is there a (?) on the world's road? Well, whereas what does it say at the end: if you say surely (?), the disbelievers at once: this is plain magic, nothing but, we skipped that part. The disbelievers at once say: this is nothing but plain magic.

They are saying the same thing anyway, but the mistake here is this: He, in order to make you witnesses over yourselves as to which of you is better in deeds, while His Throne was above, created the heavens and the earth in six days. Yes. That is, when we made the covenant at the call Elestü bi-Rabbiküm, Allah Almighty knows what we will do. In that case, why did He send us to the world at all? A theological question arises. Here, in Surah Ta-Ha, verse 134, Allah Almighty answers this question. What does it say? Them, that is, the non-Muslims: had We destroyed them with a punishment before the Quran.

That is, had We first destroyed them with a punishment before they came to the world. We know, according to their covenants, that they will not believe; had We sent them to Hell, the place that is their lodging, what would they have said? Had You sent us prophets and books, we would not have fallen into this vile disgrace; so that they would not say that, it says. Allah Almighty would not have created these worlds and brought (?) into the world. So Allah Almighty, who is free of all deficient attributes, these kinds of questions, throughout the Holy Quran, all the things we would ask, our Lord makes known through verses, cutting off every question people would ask, and Allah's, Allah's attribute comes to light.

Allah Almighty's, Allah's attribute: no one will be able to call Him to account. Yes.