Hud 119: Only those who seek refuge in Allah’s mercy are the exception. And your Lord has created them to seek refuge by Allah. Vow to your Lord that, Allah’s saying has been fulfilled; ““I will fill the hell with (the sinful ones from) mankind and the jinn”.

Shall we start from the right or from the left? Let's start from the right. Verse 119 of Surah Hud has been rendered wrongly. What does it say? Except those your Lord has mercy on.

So why am I doing my eye like this? Let me tell that too, with an example, and then after that. One of the rich men, a monkey, he kept a monkey. Well, no thief can get into my house, he said. The master of thieves too. I'll give you, he said, a hundred liras, a hundred gold coins. The man is a rich man. You don't have a hundred gold coins. I, he says, don't have a hundred gold coins. Let me put down one gold coin, he says. I'll put down one gold coin. And I'll give you ten gold coins, he says, if you get into the house.

Now the monkey won't let even a bird (?) around the house. What does the thief do? To the monkey, from below, that one on top of the wall. It is surrounded by walls. From below he throws bananas to the monkey. Bananas, which monkeys love so much. It eats the banana. He throws, it eats the banana. He becomes friends with the monkey. He climbs the wall. He gives it bananas. They play and so on. Then he gets inside. In the bedroom, his wife's (?) underwear he takes. He comes back. The next day, within the day they agreed on, the man comes too. What happened, he says. Time is up, he says. Were you able to get it, he says.

He secretly shows him his wife's underwear. Well, here, take the ten gold coins, he says. He goes and gives the monkey a good beating. He beats it so well that he brings the monkey to its senses. He said: come on, once more, he said, you put down one gold coin, and I'll put down a hundred gold coins, he said.

All right, said the thief too. Anyway, he is friends with the monkey again, so to the monkey, sir, he throws bananas. The monkey takes the banana, eats it, and as he climbs up it does this. Hey, we're friends, he says. That was a one-time thing, it says.

Yes.

We were explaining the verse. Wait, let's see now. Now look at us too. What do we say? Except those your Lord has mercy on.

Your Lord created them, the people, for this. And your Lord's word, by your Lord, that He will fill Hell entirely with people and jinn, has come true, it says. Pay close attention. By your Lord, that He will fill Hell entirely with people and jinn. Now we write the correct one. Except those who take refuge in your Lord's mercy. Look, what did we say? We gave the monkey story for this place. Except those your Lord has mercy on. So Allah Almighty loves Ahmet, but even if he is into drink and gambling, He loves him, right, He will have mercy on him. Come on, pass, I love you. You behave like this, but come on, get out of here.

Come on, go to Paradise. It is not like that. Allah Almighty is the Judge of judges. So: except those who take refuge in your Lord's mercy. Not 'except those your Lord's mercy, those He has mercy on', that is. The verse has been rendered wrongly here. They have attributed qualities to Allah Almighty here. Allah Almighty is free of all deficient attributes. And your Lord created them, the people, for this. Praise be to your Lord (?) that Hell, with the sinners, entirely with people and jinn, I will fill. What does it say there? I will fill Hell entirely with people and jinn, it says. No one will enter Paradise.

Whereas here you must open up 'sinners' in brackets. That He will fill it entirely with sinners from people and jinn; the word 'I will fill' too has come true, it says. Has come true. That is, since in the Hereafter Allah Almighty will not go back on His promise, according to the verse 'who is more faithful to his word than Allah', there those who turned their backs on Allah, sir, will then fall into the state of people who have bought Hell. Now here, in a verse, Allah Almighty, in verse 17, says this anyway. This place is very important too. You need to know it well. I am reading the wrongly rendered verse.

Their state, the hypocrites', is like a fire kindling in a dark night. Well, non-Muslim hypocrites will light a fire in a dark night. Is it possible, them lighting a fire? Is it possible? Now, what does the fire mean? They don't know what darkness is. What is darkness, what is fire? Now we will open those up too. When the fire, when the fire lit up its surroundings, Allah at once takes away their light and leaves them in darkness. Can there be such an Allah? Didn't Allah send this Holy Quran as a mercy to the worlds? If you are in the light, would you ever sink into this darkness? What is light? Now Surah Ibrahim, of Surah Ibrahim, the first verse let us read. Let's see what it says here.

Look what Surah Ibrahim says.

Yes, now it comes, to Surah Ibrahim.

By their Lord's permission, people from darkness to light.

What darkness is, I will explain to you now.

By their Lord's permission, people from darkness to light. That is, to bring them out to the path of Allah, the Almighty, the Praiseworthy, it is a book We have sent down to you. This is light, light. Light for the worlds. We were in such darkness that we could not see ahead of us. So Allah Almighty sent prophets and books. He lit up the way before people. Which polytheist, which, sir, disbeliever son of a disbeliever will light a fire in the dark? So the correct version of this is: their state, that is, the hypocrites', in a dark night is like a burning fire. In a dark night. That is, we humans came into the world; so dark was the way before us that we did not know what to do.

So Allah Almighty, to light up that darkness before us, the Quran He sends. The Quran. It is like a burning fire. When the fire lights up its surroundings, those who put out the fire, who turn their backs on the fire, leave themselves in darkness; they no longer see. O human! How can you ascribe attributes to Allah like this? How have you rendered these verses like this? Yes. That is why the Quran, in the Quran there is no change. In the verse there is no change either. We sent down the Quran, He says. Until the Last Day We are its guardian, says Allah Almighty. In a single letter of it there will be neither distortion nor damage.

So, since they could not change the Quran, they changed the verses. That is, they changed their meanings. They attributed qualities to Allah Almighty. Does Allah fit into your mind? With what mind do you? You render these verses to people this way, attributing qualities to Allah Almighty. Stooping to the worthless (?) of the world, without taking into account, sir, that tomorrow in the Hereafter you will be called to account before Allah, you turn the Hereafter into a dungeon. Yes.