Yusuf 56: And thus, We gave Joseph permission to act as he desired there. We give to those Our mercy who desire it from Us. And We do not make the reward of the muhsin go in vain.

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And thus, so that he could act there as he wished, We gave Joseph authority in the land. We bring Our mercy to whom We will, to whom We will. And We do not let the reward of those who do good go to waste, it says. Now here, too, there are contradictory words. Where is the contradiction here? We bring Our mercy to whom We will, it says. Now Allah Almighty is making a distinction between people. To whom He wills, sir, He brings His mercy. And We do not let the reward of those who do good go to waste, it says. This time, on the other hand, it turns out that Allah Almighty judges people by their good conduct.

The end is right. But when the other part means 'whom He wills', it also contradicts this ending. And He does not let the reward of those who do good go to waste. That is, through a person knowing Allah Almighty and obeying Him of his own will, Allah Almighty does not let his reward go to waste. But what does it say above? We place Our mercy on whom We will, it says. These are words that (?) fit together. Sir, actually it goes like this: And thus We gave Joseph, to act there as he wished, authority in the land. We gave him authority within the land. We bring Our mercy to whoever wishes it from Us.

Of course. If you say 'Allah', Allah too says (?). And you will say: may Allah guide you. May He reward you. And We do not let the reward of those who do good go to waste, it says. We do not let it go to waste. Yes.

Let's see.