Yusuf 100: He had his mother and father sit on his throne and all of them prostrated (for reuniting). (Joseph) said, “oh my parents, this is the interpretation of my dream (that I saw) before. Allah has made it come true. And verily, Allah has shown goodness to me because Allah has brought me out of prison and Allah has brought you out of the desert after Shaytan has put mischief between me and my brothers. Verily, Allah shows goodness to whoever desires. Verily, Allah is Aleem (All-Knowing) and Hakeem (Ultimately-Wise).

This is the origin of all the misinterpreted verses, because of the failure to understand Verse 172 of Sûra A'râf, the verses have been misinterpreted in various superstitions in accordance with people's own minds and they have attributed shortcomings to our Lord.

By explaining this verse to you, we will try to remove the superstition in the Holy Qur'an that Allah (swt) has no will over people, and the mistakes that are written in the Holy Qur'an as superstition and by attributing shortcomings to our Lord. I will explain this verse in some depth.

We have explained wishing in the previous Verses, but wishing is repeated in the Holy Qur'an so many times that it has been repeated over and over again. So we have explained it in detail in the 172nd Verse of Surah A'râf. When our Lord's wish on human beings is mentioned, we repeat it by putting the equivalent of the verse that we have explained in detail in verse 172 of Surah A'râf. The wisdom of repeating an article is for a better understanding of the subject matter.

The verses have been misinterpreted in various superstitions in accordance with people's own minds and attributed to our Lord.

By explaining this Verse to you, we will try to remove the falsehoods in the Holy Qur'an, which have been opened as superstition and written by attributing shortcomings to our Lord. I will explain this verse in some depth.

1- Why did Allah (swt) create us?

2- Where were humans created in the Hereafter?

3- Why did he make a covenant with men?

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

By answering these questions for you, we will have a better understanding of our creation, the purpose of our coming into the world and how we are to behave in the world. In this case, we will be free from the superstitions attributed to our Lord and the superstitions of people who attribute incomplete shortcomings to our Lord.

1- What did Allah (swt) create us for? Our Lord was with His Essence. That is, our Lord has no beginning and no end. He exists with His Essence with the attribute of His Essence (HU). In other words, our Lord was not created, nor was He created, nor was He born, nor did He have offspring (wives and children). In this case, our Lord was alone before the creation of these worlds. He is also a great treasure of knowledge. Our Lord wanted it to be known that He was a treasure of knowledge. He created the light of Prophet Muhammad (SAW) from His light. From his light He created the seven layers of the heavens and the worlds between them. Then He gave the Prophet (pbuh) a part of his soul. From his soul He created the souls of the other Prophets and made a covenant with them. In the 81st Verse of Surah Al-Imran, our Lord says:

81- Remember when Allah sent among the Prophets, after I gave you the Book and wisdom, a Messenger who confirms what is before you, you will certainly help him. Have you affirmed this? Have you accepted this covenant? When I asked them, they replied that they accepted. Then Allah said, "Then bear witness, and I am one of those who bear witness with you.

Then Allah (swt) created the souls of His people from the souls of the Prophets He created. Thus, before the creation of the worlds, our Prophet (SAW) was the first to be created. Then the Prophets. Then the tribes of the Prophets. Our Lord was an unknown treasure and He wanted it to be known, so He created man. Our Lord gave only human beings one of His spirits in all the worlds. That is why He has made man honorable over the worlds. (Legad haleknel insane fi ahsani calendar) I created man in the most beautiful form.

2- Where were we created in the Hereafter? In the Hereafter, our Lord created our souls in the realm of Lahut, as many people as will come to the world. While our created souls were unaware of themselves, He suddenly awakened them all at the same time and addressed them with the certainty that I am your Lord. In this case, our souls are divided into three parts. The reason for this? Because our Lord gave man one of His spirits, they could not recognize our Lord in human form as the Creator standing in front of them, and they became proud and arrogant and denied Him. In this case, our Lord calls them liars and disbelievers in this verse. These people who denied our Lord waited for a Lord who was not in their imagination.

Let us elaborate here a little more, in Verse 7 of Surah Al-Waqi'a, our Lord says: And when you are three classes, 8- Blessed are those on the right. 9- How unfortunate are those on the left. 10- Those who are ahead in good deeds are ahead (in reward).

Here we are divided into three classes. There are many more events here, where the Prophet (PBUH) is addressing people in the presence of our Lord, saying that this is our Lord who created us. Our Lord also created our souls in twilight darkness. The created people are in three classes, the people at the front are seen and the people at the back are also seen, but they cannot be recognized. Here a hadith appears: (Our Lord created our souls in twilight. He scattered something of His light on them. He who received that light found his way. The one who did not receive that light lost his way and went astray). This hadith describes Elestu bi Rabbikumu. Our Lord's showering something from His light is the word "I created you". He who received it found his way. The rightists who said, "Yes, you are my Lord" found their way. Those who deny and those who wait for the Lord of their own imagination, the leftists have lost their way.

Will is two. One is the Total Will and one is the Minor Will. Since our Lord has given man from his soul, we have written our desires and wishes to our Lord as destiny with this will in our soul. Although people know that our Lord has made a covenant with human beings, and that our Lord has written the desires and wills of human beings as destiny, they have characterized our Lord by removing the will of human beings from human beings, by making our Lord use His will on human beings, by making human beings discriminate among His servants within the will of our Lord, and by sending whomever they want to heaven and whomever they want to hell. This is because they do not understand this verse. Our Lord covenants with each person individually, and He covenants with people one by one. By showing the times as a project to the people with whom He made a covenant, He left it up to the will of the people to decide which time to go. Moreover, whatever he requested from our Lord, our Lord gave him exactly what he wanted. The verse says that We have given man countless sustenance. Whatever man asks of our Lord, He gives him in abundance without withholding what he has asked for.

Our Lord, who knows the mystery of the human heart, has written the destiny of the person according to his desire and will. People who dictate their scripts in the Elestu bi Rabbikum address, when they come into the world, they act out their scripts like an artist and bear witness to themselves and to our Lord as to what kind of a person they are.

When our Lord makes a covenant with a person, He writes down his or her fate, his or her own desires and wishes, without any pressure or coercion, leaving them free in their own will. On what basis, then, do people characterize Our Lord among His servants, saying that He has led this one astray, that one astray. They attribute our Lord with all kinds of superstitions such as He has sealed the heart of this one, He will take whomever He wills into heaven and whomever He wills into hell.

3- Why did he make a covenant with people? Allah (swt) is exempt from any imperfect attribute. In the 172nd Verse of Surah A'râf, our Lord says:

172- And He made the descendants of the Children of Adam to bear witness against themselves and said, "I am your Lord", lest you should say on the Day of Resurrection, "We were unaware of this": I am your Lord. (They said) yes, we bear witness (to that).

173- Or that you may not say: "Our fathers used to associate partners with Allah, and we were a generation after them (we followed in their footsteps), will you destroy us because of those who commit falsehood?

Let us elaborate a little bit here. Verse 173 says that because the covenant in the hereafter is closed to people when they come into the world, we have already made a covenant with you in the hereafter with your soul, which is your real being, so that you do not justify yourself by saying, "This is what I saw from my father and mother. Your real existence is your soul. Your body is for your appearance as an external being when I send you to the world. And since you see yourself in flesh and bones in this visible world, we made a covenant with you in the address Elestu bi Rabbikum, so that you would not say that you did not give me a notification, using your life in the world as an excuse. We have lifted you up to the realm of Berzah, we have sent you back to the world at whatever time you have chosen, and we have done this in order to keep you as a witness to yourselves as to what kind of a person you are.

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what human beings are?

Allah has the attribute of Allah. Allah is free from all imperfect attributes. No one will be able to question or question our Lord. Is this because our Lord will frighten people? No! Is it because He will use violence to oppress them? No! Our Lord does not need that. He has left every human being free in his own will. Our Lord will judge people with His justice in the Court of Judgment for what they have done. So what is the attribute of our Lord as Allah? If all that people have done is written as an iota of good and an iota of evil, then people have come to the world to prove what kind of a person they are. All human beings will have played out the questions they will ask our Lord with their actual deeds in this world and they will be cut off from the question. Our Lord says in the verse: "Did you think that you would die without proving what kind of people you are?

In the 134th verse of Surah Taha, our Lord explains beautifully why He sent human beings into the world: 134- If We had destroyed them with a torment before this (the Qur'an), they would surely have said: "O Lord! If You had sent us a messenger, we would have followed Your Verses before we fell into this humiliation and disgrace.

It is here that the attribute of Allah, our Lord, is manifested. If we open this verse, it means before the Qur'an: The Torah, the Psalms and the Gospel are in the Holy Qur'an. Since all the books are in the Qur'an, if Allah (swt) sent His books to people to give them a life and a light before them, the meaning of "before the Qur'an" here is that if we had included people in hell according to their covenant before we sent them to the world, they would have said, I could not believe in you as my Lord, our Lord created these visible realms and sent us to this realm to prove to ourselves what kind of a human being we are, so that they would not say that because our Lord gave people my soul, they see our Lord as an attribute like themselves, and if you had sent me to an unseen realm where His Essence is not visible, I would have worshipped you.

In Surah Al-Qasas, Verse 47: "When a calamity befalls them because of what they themselves have done, they say, 'Our Lord! Would that You had sent us a Prophet so that we might have followed Your Verses and been of the believers! (We would not have sent you) had they not said."

They have introduced superstitions into the Holy Qur'an by making light of the sins that people commit of their own volition, saying that our Lord will let whomever He wants into Paradise, that is, no matter how many sins a person commits, if our Lord loves him, He will let him into Paradise. Here the verses are clear. In this case, those who open the Verses by adapting them to their own minds, who open the Verses by turning them into superstitions by attributing our Lord by saying that this is how I understood it according to the taste of every translator, do they think that they will save themselves from the punishment of our Lord? In this respect, no one can attribute our Lord by opening the Verses in nonsense. In this way he cannot open the verses.