Yusuf 110: When the Prophets become hopeless at the end and believe that they will be falsified, Our help comes to them and those who wish from Allah, will be saved. (But) Our punishment will not be withheld from a nation of great sinners.

A. Metin Saruhan · 21 February 2022 · Misinterpreted Verses

The misinterpretation

Finally, when the prophets lost their hope and thought that they were being deceived, our help came to them and whoever we wished would be saved. (But) Our punishment from the group of criminals will never be turned away.

The right translation

When the Prophets become hopeless at the end and believe that they will be falsified, Our help comes to them and those who wish from Allah, will be saved. (But) Our punishment will not be withheld from a nation of great sinners.

Explanation

This is where this verse goes wrong: Whosoever We will shall be saved. The truth is: Whosoever wishes will be saved.

In the Holy Qur'an, there are many references to our Lord's will over people, so we have repeatedly written in many verses that our Lord's will is not over people.

In this verse we have written that our Lord has no will over people, that every soul has made a covenant with our Lord, and that people's desires and wishes are written for them as destiny, and this will never change, and in this case our Lord has no will over people. It is explained in detail in verse 172 of Surah A'râf. Why were we created, where were we created, why did our Lord make a covenant with mankind and why did He send us into the world even though He knew what we were? You can get information there.

What is said in the video

Yes. Surah Yusuf — in its verse 110 there are mistakes too, anyway. Mistakes all the time; most of the mistakes — they have always left everything to Allah Almighty's willing, that is, they did not take this point into consideration, into account. Will is twofold: the universal will and the partial will. Since the wish and desire of the partial will is written for him by Allah Almighty as destiny, since He writes his intention as destiny, sir — that all the deeds done here are man's own actual doing, and that within this doing he will be held accountable for the good deeds and sins he has done — without taking that into account, they made everything a willing, removed man's will from him and loaded it onto Allah.

And then they could not get out of it. Why couldn't they get out of it? Because now words come about that contradict each other. Allah Almighty creates when He wills, true, but man's willing and Allah's willing they could not tell apart. So in this case the verses of the Holy Quran have been interpreted wrongly. They have ascribed attributes to Allah Almighty.

Verse 110: At last, when the prophets lost hope and thought they had been called liars, Our help came to them — correct. Allah Almighty holds people as witnesses to the very end, within their own knowledge, within their learning. And when the prophets too finally understood that they had been called liars, at a time when they would lose hope, having lost themselves and thinking they had been called liars, Our help comes to them, and whomever We will is saved. Here (?) it says 'whom He wills'. Whoever wishes is saved. But Our punishment can never be turned away from the guilty people. Now here, anyway: whomever We will is saved, but, it says, from the guilty people Our punishment is never turned away.

The guilty people. Whereas the correct version is also: at last, when the prophets lose hope and think they had been called liars, Our help comes to them. This part is right anyway. Now we correct the wrong part after this: and whoever wishes is saved. But from the guilty people Our punishment is never, Our punishment, turned away. Why? From the guilty people the punishment is not turned away. Because Allah Almighty has the attribute of justice. Justice. If, out of His mercy, He had set the guilty people free as well, then, you know, are those who know and those who do not know equal? Or are those who obey Allah and those who do not equal?

It would contradict the verses. It would contradict Allah's justice. Then let us commit crimes too, commit them, commit them. Then let us attain the mercy of Allah Almighty. It is not like that. Our punishment is never turned away from the guilty people. Yes.